(en) Sessarego, Sandro (12 september 2019). Language Contact and the Making of an Afro-Hispanic Vernacular: Variation and Change in the Colombian Chocó. Cambridge University Press, p. 156. ISBN 9781108485814 "English slave law [...] was not imposed by the motherland; rather, it was the result of local processes, involving colonial judges and local authorities. Colonial judges had to create a law on slavery in a context in which they could not rely on any established slave code. For this reason, it was common practice to refer to Roman law, and thus to a system that was comparatively harsher on slaves than the one Spanish society was able to elaborate during the course of its medieval history."
(en) Sweet Negotiations: Sugar, Slavery, and Plantation Agriculture in Early Barbados, Chapter 6 The Expansion of Barbados, p. 112 - "So influential was the Barbadian slave code that Barry David Gaspar refers to the island as a 'legal cultural hearth [...]' [...]. [...] in the early 1660s, when the Maryland legislature, with the Barbadians Thomas Notley sitting in the speaker's chair and Jesse Wharton in the governor's seat, decided that it was time to address the colony's growing slave population, the laws it passed clearly reflected the influence of Barbados, even if Barbadian laws were revised slightly to address the Maryland legislature's perceptions of how the problem should be handled."
(en) Díaz, María Elena (2004). Beyond Tannenbaum. Law and History Review22 (2): 371–376. DOI: 10.2307/4141650.
Goor, J. van. (1996). R.O. Beeldsnijder, ’Om werk van jullie te hebben’. Plantageslaven in Suriname, 1730-1750. BMGN - Low Countries Historical Review, 111(3), 399–401. https://doi.org/10.18352/bmgn-lchr.4306
Oostindie, G. (2011). Slave resistance, colour lines, and the impact of the French and Haitian revolutions in Curaçao. In G. Oostindie & W. Klooster (Eds.), Curaçao in the Age of Revolutions, 1795-1800 (pp. 1–22). Brill. http://www.jstor.org/stable/10.1163/j.ctt1w76v9f.4
