Jennifer Rosenberg. «Babi Yar». About.com: 20th Century History. About.com. Arkivert fra originalenBruk av |arkiv_url= krever at |arkivdato= også er angitt (hjelp). Besøkt 17. oktober 2010.
«Poet of the Soviet thaw dies aged 84». BBC News (på engelsk). 1. april 2017. Besøkt 29. mai 2020. «The poem broke taboos by also exposing anti-Semitism in the Soviet Union and was later set to music by Dmitri Shostakovich in his Symphony No 13.»
cambridge.org
Burakovskiy, Aleksandr (2011). «Holocaust remembrance in Ukraine: memorialization of the Jewish tragedy at Babi Yar». Nationalities Papers. 3 (på engelsk). 39: 371–389. ISSN0090-5992. doi:10.1080/00905992.2011.565316. Besøkt 27. mai 2020. «At the core of the debate in Ukraine about Babi Yar lies the Holocaust. Between 1941 and 1943 1.5 million Jews perished in Ukraine, yet a full understanding of that tragedy has been suppressed consistently by ideologies and interpretations of history that minimize or ignore this tragedy. For Soviet ideologues, admitting to the existence of the Holocaust would have been against the tenet of a “Soviet people” and the aggressive strategy of eliminating national and religious identities. A similar logic of oneness is being applied now in the ideological formation of an independent Ukraine. However, rather than one Soviet people, now there is one Ukrainian people under which numerous historical tragedies are being subsumed, and the unique national tragedies of other peoples on the territory of Ukraine, such as the massive destruction of Jews, is again being suppressed. According to this political idea assiduously advocated most recently during the Yushchenko presidency, the twentieth century in Ukraine was a battle for liberation. Within this new, exclusive history, the Holocaust, again, has found no real place.»
Burakovskiy, Aleksandr (2011). «Holocaust remembrance in Ukraine: memorialization of the Jewish tragedy at Babi Yar». Nationalities Papers. 3 (på engelsk). 39: 371–389. ISSN0090-5992. doi:10.1080/00905992.2011.565316. Besøkt 27. mai 2020. «At the core of the debate in Ukraine about Babi Yar lies the Holocaust. Between 1941 and 1943 1.5 million Jews perished in Ukraine, yet a full understanding of that tragedy has been suppressed consistently by ideologies and interpretations of history that minimize or ignore this tragedy. For Soviet ideologues, admitting to the existence of the Holocaust would have been against the tenet of a “Soviet people” and the aggressive strategy of eliminating national and religious identities. A similar logic of oneness is being applied now in the ideological formation of an independent Ukraine. However, rather than one Soviet people, now there is one Ukrainian people under which numerous historical tragedies are being subsumed, and the unique national tragedies of other peoples on the territory of Ukraine, such as the massive destruction of Jews, is again being suppressed. According to this political idea assiduously advocated most recently during the Yushchenko presidency, the twentieth century in Ukraine was a battle for liberation. Within this new, exclusive history, the Holocaust, again, has found no real place.»
Steinfeld, Hans-Wilhelm (10. mars 2014). «Ukraina og det historiske hatet». NRK. Besøkt 11. juni 2020. «I hele sovjettiden ble det fortiet på minnesmerket i Kyiv at det var jøder som ble drept der i 1941. For en nyere skildring av dette kan interesserte fordype seg i et verk som på norsk heter «De velvillige» i 2008, skrevet av Jonathan Littell.»
nytimes.com
Dawidowicz, Lucy S. (27. september 1981). «Babi Yar's Legacy». The New York Times (på engelsk). ISSN0362-4331. Besøkt 27. mai 2020.
Kinstler, Linda (30. september 2016). «The Playground at the Site of a Massacre». The Atlantic (på engelsk). Besøkt 27. mai 2020. «The steep canyon spared their killers the trouble of digging a mass grave. Ultimately, over 100,000 people were murdered at Babi Yar during World War II, including thousands of Roma and Soviet political prisoners along with most of Ukraine’s Jewish community. The site has become emblematic of the “Holocaust by bullets” propagated throughout Eastern Europe, a method of mass murder that preceded the gas chambers of Auschwitz and ensured victims came face-to-face with their killers.»
«Kyiv and Babi Yar». Holocaust Encyclopedia (på engelsk). United States Holocaust Memorial Museum. Besøkt 27. mai 2020. «On September 29-30, 1941, SS and German police units and their auxiliaries, under guidance of members of Einsatzgruppe C, murdered a large portion of the Jewish population of Kyiv at Babi Yar, a ravine northwest of the city. As the victims moved into the ravine, Einsatzgruppen detachments from Sonderkommando 4a under SS-Standartenführer Paul Blobel shot them in small groups. According to reports by the Einsatzgruppe to headquarters, 33,771 Jews were massacred in this two-day period.»
Jennifer Rosenberg. «Babi Yar». About.com: 20th Century History. About.com. Arkivert fra originalenBruk av |arkiv_url= krever at |arkivdato= også er angitt (hjelp). Besøkt 17. oktober 2010.
Dawidowicz, Lucy S. (27. september 1981). «Babi Yar's Legacy». The New York Times (på engelsk). ISSN0362-4331. Besøkt 27. mai 2020.
Burakovskiy, Aleksandr (2011). «Holocaust remembrance in Ukraine: memorialization of the Jewish tragedy at Babi Yar». Nationalities Papers. 3 (på engelsk). 39: 371–389. ISSN0090-5992. doi:10.1080/00905992.2011.565316. Besøkt 27. mai 2020. «At the core of the debate in Ukraine about Babi Yar lies the Holocaust. Between 1941 and 1943 1.5 million Jews perished in Ukraine, yet a full understanding of that tragedy has been suppressed consistently by ideologies and interpretations of history that minimize or ignore this tragedy. For Soviet ideologues, admitting to the existence of the Holocaust would have been against the tenet of a “Soviet people” and the aggressive strategy of eliminating national and religious identities. A similar logic of oneness is being applied now in the ideological formation of an independent Ukraine. However, rather than one Soviet people, now there is one Ukrainian people under which numerous historical tragedies are being subsumed, and the unique national tragedies of other peoples on the territory of Ukraine, such as the massive destruction of Jews, is again being suppressed. According to this political idea assiduously advocated most recently during the Yushchenko presidency, the twentieth century in Ukraine was a battle for liberation. Within this new, exclusive history, the Holocaust, again, has found no real place.»
Shmuel Spector, "Babi Yar," Encyclopedia of the Holocaust, Israel Gutman, editor in chief, Yad Vashem, Sifriat Hapoalim, New York: Macmillan, 1990. 4 volumes. ISBN 0-02-896090-4. An excerpt of the article is available at Ada Holtzman, "Babi Yar: Killing Ravine of Kyiv Jewry – WWII", We Remember! Shalom!.
