Stampfer, Shaul (2018). «Settling down in Eastern Europe». I Grill, Tobias. Jews and Germans in Eastern Europe. De Gruyter. s. 1–20. Besøkt 17. april 2024.
Nordland, Rod (30. mars 2018). «Where the Genocide Museum Is (Mostly) Mum on the Fate of Jews». New York Times (på engelsk). Besøkt 7. november 2018. «And in the city, there is a huge Museum of Genocide Victims. That, however, is where the glowing picture suddenly becomes murky. Until recent years, the museum, in what was once the headquarters for the Nazi S.S. and later the K.G.B., the Soviet secret police and intelligence apparatus, did not even mention the Holocaust, in which the German Nazis used Lithuanian partisans and police to round up and kill the country’s Jews. Dovid Katz, a Jewish scholar of Yiddish and a historian with Lithuanian ancestry, called the museum “a 21st-century version of Holocaust denial.” Mr. Katz, an American who lives in Vilnius, edits the Defending History website, devoted to challenging what he sees as Lithuania’s revisionist approach to the Holocaust.»
Shaer, Joakim Eskildsen,Matthew (november 2018). «The Words of a Young Jewish Poet Provoke Soul-Searching in Lithuania». Smithsonian (på engelsk). Besøkt 5. november 2018. «The killing of Jews had never fit comfortably with the Soviet narrative of the war, which framed it in Manichaean terms—fascists on one side, resisters on the other. Nor did it mesh with the post-Soviet Lithuanian narrative that resolutely turned its gaze from local complicity in the murder of the country’s Jews. (…) Even after independence, local historians acknowledged the atrocities but placed the blame mainly on the Nazi occupiers. Lithuanian collaborators were written off as drunks and criminals. This was something I heard often. The killers may have been our countrymen, but they were nothing like us.»
