Louis J. Hammann."Ahmaddiyyat - An Introduction" Ahmadiyya Muslim Community [online], 1985 "It was not, however, until his 41st year (1876) that Hazrat Ahmad began to receive the revelations that would lead him eventually to the conviction that in his person the advent of the Mahdi was fulfilled"
Yohanan Friedmann. Prophecy Continuous: Aspects of Ahmadi Religious Thought and its Medieval Background Oxford University Press, 2003 p 121 "The affinity between the two can also be shown in the framework of Ghulām Aḥmad's prophetology. Muḥammad and Moses were similar to each other because they initiated the two prophetic chains; Jesus and Ghulām Aḥmad complete the divine scheme of things by terminating them. They must therefore also be similar. They resemble each other both in the circumstances of their appearance and in the nature of their prophetic mission. Both appeared when their respective communities were subject to foreign rule: the Jews under the Romans, and the Indian Muslims under the British. The religious conditions prevailing in their communities were also similar. The Jews were described in the Quran (1:7) as "those who earned [divine] wrath" (al-maghḍūb 'alayhim) by their lack of religiosity and by rejecting the message of Jesus. Most Muslims of Ghulām Aḥmad's time can be described in similar terms: their spirituality is lost, and only rituals remain of their religion. Furthermore, they rejected Ghulām Aḥmad in the same way that the Jews had rejected Jesus. In addition to these similar circumstances, Ghulām Aḥmad's message resembles that of Jesus in two important characteristics: he does not advocate jihād, and does not bring a new law, but strives rather to implement the sharī'a promulgated by his predecessor in the prophetic office. And to make the affinity between the two chains total, Ghulām Aḥmad is spiritually greater than Jesus in the same way that Muḥammad was greater than Moses"
Simon Ross Valentine.Islam and the Ahmadiyya Jama'at: history belief, practice Columbia University Press, 2008, p. 42. "Following the death of his father in 1876 Ahmad claimed to receive visions and revelations. 'In short', he declared, 'about forty years of my life were spent under the care of my revered father. Just as he was taken from the world, I started receiving Divine revelations with great intensity'. Having commenced receiving revelations at roughly the same age as the prophet Muhammad himself, Ahmad described his experiences in similar terms to the revelations received by the Prophet."
Yohanan Friedmann. Prophecy Continuous: Aspects of Ahmadi Religious Thought and its Medieval Background Oxford University Press, 2003, p. 114. "He [Ghulam Ahmad] realized the centrality of the crucifixion and of the doctrine of vicarious atonement in the Christian dogma, and understood that his attack on these two was an attack on the innermost core of Christianity "
Kambiz GhaneaBassiri. A History of Islam in America: From the New World to the New World Order Cambridge University Press, 2010, p. 208. "Ghulam Ahmad denied the historicity of Jesus' crucifixion and claimed that Jesus had fled to India where he died a natural death in Kashmir. In this way, he sought to neutralize Christian soteriologies of Christ and to demonstrate the superior rationality of Islam."
Jocelyne Cesari (2014). The Awakening of Muslim Democracy. New York: Cambridge University Press. s. 41. ISBN978-1-107-04418-0. «When applying for a passport, every Pakistani Muslim must sign a statement deriding Ahmad and denouncing his followers as non-Muslims.»
«Three Questions Answered - A Foolish Mohammedan Claim.»(PDF). Leaves of Healing: 306. 27. desember 1903. «There is one foolish man in India, a Mohammedan Messiah, who persists in writing to me saying that the body of the Christ is buried at Cashmir, in India, and can be found there.»
«His Travels». Islam Ahmadiyya (på engelsk). Arkivert fra originalen 7. mars 2021. Besøkt 17. februar 2021.
«September_Content2004». web.archive.org. 30. september 2007. Archived from the original on 30. september 2007. Besøkt 18. februar 2021.CS1-vedlikehold: Uheldig URL (link)
wim.no
Imam Najeeb ur Rehman Naz, Azhar M. (12. mai 2007). «Jihad i Koranen». World Islamic Mission. Besøkt 18. februar 2021.
