Pulvermacher, A. (2022). Early Deportations of Jews in Occupied Poland (October 1939–June 1940): The German and the Soviet Cases. Holocaust and Genocide Studies, 36(2), 125-153. «A separate project was called the “Nisko Plan.” In October 1939, Gestapo chief Heinrich Müller commissioned Adolf Eichmann to deport 80,000 Jews from East Upper Silesia in order to gain experience “evacuating large masses.” When the first transports (see Table 1) were not successfully implemented, however, the deportation experiment was abandoned by order of Himmler himself»
Zukier, Henri (1. desember 2013). «Diversity and Design: The “Twisted Road” and the Regional Turn in Holocaust History». Holocaust and Genocide Studies. 3 (på engelsk). 27: 387–410. ISSN8756-6583. doi:10.1093/hgs/dct057. Besøkt 18. november 2019. ««The metaphor of the “twisted road” plausibly refuted the then-dominant first-generation intentionalist accounts of a “straight-and-narrow” trajectory of the Holocaust. Lucy S. Dawidowicz, for instance, had written of the “line of antisemitic descent from Martin Luther to Adolf Hitler,” and Gerald Fleming had emphasized that “the line that leads” from Hitler's early antisemitism to the Final Solution was “direct,” with a “striking” and “unbroken” continuity.28 The “twisted road” metaphor, by contrast, suggested that diversity was a process and a major cause of anti-Jewish policies. Most significantly, however, the new trope framed a paradigm of diversity that has tacitly and spuriously informed all sides of the debates on Holocaust intentionality. The metaphor set up a dichotomy between a “twisted” and a “straight-and-narrow” road to the Final Solution.»
Zukier, Henri (1. desember 2013). «Diversity and Design: The “Twisted Road” and the Regional Turn in Holocaust History». Holocaust and Genocide Studies. 3 (på engelsk). 27: 387–410. ISSN8756-6583. doi:10.1093/hgs/dct057. Besøkt 18. november 2019. ««The metaphor of the “twisted road” plausibly refuted the then-dominant first-generation intentionalist accounts of a “straight-and-narrow” trajectory of the Holocaust. Lucy S. Dawidowicz, for instance, had written of the “line of antisemitic descent from Martin Luther to Adolf Hitler,” and Gerald Fleming had emphasized that “the line that leads” from Hitler's early antisemitism to the Final Solution was “direct,” with a “striking” and “unbroken” continuity.28 The “twisted road” metaphor, by contrast, suggested that diversity was a process and a major cause of anti-Jewish policies. Most significantly, however, the new trope framed a paradigm of diversity that has tacitly and spuriously informed all sides of the debates on Holocaust intentionality. The metaphor set up a dichotomy between a “twisted” and a “straight-and-narrow” road to the Final Solution.»
Zukier, Henri (1. desember 2013). «Diversity and Design: The “Twisted Road” and the Regional Turn in Holocaust History». Holocaust and Genocide Studies. 3 (på engelsk). 27: 387–410. ISSN8756-6583. doi:10.1093/hgs/dct057. Besøkt 18. november 2019. ««The metaphor of the “twisted road” plausibly refuted the then-dominant first-generation intentionalist accounts of a “straight-and-narrow” trajectory of the Holocaust. Lucy S. Dawidowicz, for instance, had written of the “line of antisemitic descent from Martin Luther to Adolf Hitler,” and Gerald Fleming had emphasized that “the line that leads” from Hitler's early antisemitism to the Final Solution was “direct,” with a “striking” and “unbroken” continuity.28 The “twisted road” metaphor, by contrast, suggested that diversity was a process and a major cause of anti-Jewish policies. Most significantly, however, the new trope framed a paradigm of diversity that has tacitly and spuriously informed all sides of the debates on Holocaust intentionality. The metaphor set up a dichotomy between a “twisted” and a “straight-and-narrow” road to the Final Solution.»
