K. N. Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-81-208-0619-1, s. 246–49, fra notat 385 onwards; Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0-7914-2217-5, s. 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; Edward Roer (Translator), Shankara's Introduction, s. 2, fra Google Books to Brihad Aranyaka Upanishad, s. 2–4; Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana?Arkivert 6. februar 2015 på the Wayback Machine, Philosophy Now
K. N. Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-81-208-0619-1, s. 246–49, fra notat 385 onwards; Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0-7914-2217-5, s. 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; Edward Roer (Translator), Shankara's Introduction, s. 2, fra Google Books to Brihad Aranyaka Upanishad, s. 2–4; Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana?Arkivert 6. februar 2015 på the Wayback Machine, Philosophy Now
Campbell, Douglas (2021). "Self-Motion and Cognition: Plato's Theory of the Soul". The Southern Journal of Philosophy. 59: 523–544.(1)Arkivert 10.Desember 2024 på the Wayback Machine
Lorenz, Hendrik (2009). "Ancient Theories of Soul". In Zalta, Edward N. (ed.). The Stanford Encyclopedia of Philosophy (Sommer 2009 versjon.). Metaphysics Research Lab, Stanford University. Arkivert fra originalen 24. februar 2021. Besøkt 3. juli 2025.
K. N. Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-81-208-0619-1, s. 246–49, fra notat 385 onwards; Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0-7914-2217-5, s. 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; Edward Roer (Translator), Shankara's Introduction, s. 2, fra Google Books to Brihad Aranyaka Upanishad, s. 2–4; Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana?Arkivert 6. februar 2015 på the Wayback Machine, Philosophy Now
Lorenz, Hendrik (2009). "Ancient Theories of Soul". In Zalta, Edward N. (ed.). The Stanford Encyclopedia of Philosophy (Sommer 2009 versjon.). Metaphysics Research Lab, Stanford University. Arkivert fra originalen 24. februar 2021. Besøkt 3. juli 2025.
Campbell, Douglas (2021). "Self-Motion and Cognition: Plato's Theory of the Soul". The Southern Journal of Philosophy. 59: 523–544.(1)Arkivert 10.Desember 2024 på the Wayback Machine
