Joseph A. Labadie: Anarchism: What It Is and What It Is Not. Cytat: It is said that Anarchism is not socialism. This is a mistake. Anarchism is voluntary Socialism.. Brak numerów stron w książce
John William Lloyd: Anarchist Socialism. Cytat: Indeed Anarchists still claim to be socialists, a name which the Social-Democrats have no right, they say, to monopolize. All men are socialists, they claim, who are working for the world as it should be, against those who are contented or are contending for the world as it is. They call themselves, sometimes, Free-Socialists, as opposed to what they call State-Socialists – that is, those who would create socialism thru political action.. Brak numerów stron w książce
Joseph A. Labadie: Anarchism: What It Is and What It Is Not. Cytat: Anarchism would make occupancy and use the sole title to land, thereby abolishing rent for land.. Brak numerów stron w książce
Joseph A. Labadie: Anarchism: What It Is and What It Is Not. Cytat: It would guarantee to each individual or association the right to issue money as a medium of exchange, thereby abolishing interest on money in so far as co-operation and competition can do it.. Brak numerów stron w książce
Benjamin R. Tucker: Socjalizm państwowy i anarchizm. Cytat: Gdyby więc, mówią Proudhon i Warren, uczynić bankierstwo otwartym dla wszystkich, coraz więcej osób brałoby w nim udział, aż konkurencja na tyle by się zaostrzyła, by obniżyć koszt wypożyczania pieniędzy do kosztu włożonej pracy, który według statystyk wynosi poniżej trzech czwartych procenta.. Brak numerów stron w książce
Joe Peacot: Reply to Wendy McElroy Individualist Anarchism v. Communist Anarchism and Libertarianism. Cytat: In her overview of anarchist history, McElroy criticizes the individualists of the past for their belief in the labor theory of value, because it fails to distinguish between profit and plunder. Some anarchist individualists still believe that profit is theft, and that living off the labor of others is immoral. And some individualists, both past and present, agree with the communist anarchists that present-day capitalism is based on economic coercion, not on voluntary contract. Rent and interest are mainstays of modern capitalism, and are protected and enforced by the state. Without these two unjust institutions, capitalism could not exist. These two institutions, and the money monopoly of the state, effectively prevent most people from being economically independent, and force them into wage labor. Saying that coercion does not exist is capitalist economic relations because workers aren’t forced to work by armed capitalists ignores the very real economic coercion caused by this alliance of capitalism and the state. People don’t voluntarily work for wages or pay rent, except in the sense that most people „voluntarily” pay taxes, Because one recognizes when she or he is up against superior force, and chooses to compromise in order to survive, does not make these activities voluntary; at least, not in the way I envision voluntary relations in an anarchist society. Benjamin Tucker, when he spoke of his ideal „society of contract,” was certainly not speaking of anything remotely resembling contemporary capitalist society.. Brak numerów stron w książce
Joe Peacot: Reply to Wendy McElroy Individualist Anarchism v. Communist Anarchism and Libertarianism. Cytat: I do not quarrel with McElroy’s definition of herself as an individualist anarchist. However, I dislike the fact that she tries to equate the term with anarchist capitalism. This is simply not true. I am an individualist anarchist and I am opposed to capitalist economic relations, voluntary or otherwise. I do, however, support the freedom of people to live in voluntary capitalist communities if they so choose, although I think few people would if they had a real choice. I would prefer to live in a community based on principles like those of the communities in which Josiah Warren participated. Such principles, neither capitalist nor communist, are what individual anarchism means to me.. Brak numerów stron w książce
Joseph A. Labadie: Anarchism: What It Is and What It Is Not. Cytat: Anarchism [...] It denies the right of any body of people to tax the individual for anything he does not want, but that taxation should be voluntary, such as is now done by churches, trade unions, insurance societies and all other voluntary associations.. Brak numerów stron w książce
Joseph A. Labadie: Anarchism: What It Is and What It Is Not. Cytat: It would guarantee to each individual or association the right to issue money as a medium of exchange. Brak numerów stron w książce
Max(wł.Joahann Caspar) Stirner(wł.Schmidt): Stirner Critics. Cytat: The interest of any spirit, as that of society, of man, of the human essence, as humanity in its entirety, its „essential interests,” is an alien and would be your interest. The interest of the beloved is your interest and only so long as it is interesting to you. It is when it ceases to be your interest that it can turn into a holy interest, into an interest namely that ought to be, although it is not yours. The relationship which was interesting until then now becomes uninteresting and disinterested.In social and personal affairs your interest is the primary thing, and all sacrifice is only for the sake of your own interest. In religious affairs, by contrast, the religious interest of the Absolute or of the Spirit, i.e. an interest which is alien to you, is the primary thing, and your interests have to be sacrificed to this alien interest.Fraudulent egoism consists therefore in the belief in an absolute interest, in an interest that does not spring from the egoist, i.e. from one who is self interested, but from (358) an „eternal interest” which is imperious against the interest of the egoist and which firmly maintains itself. The egoist is „fraudulent” because his own interests, „private interests,” are not just ignored, but even damned, but it remains nonetheless „egoism” because he takes up this alien or absolute interest only in the hope that it will make him happy. Brak numerów stron w książce
Benjamin R. Tucker: Instead od a book, rozd. Where We Stand. Cytat: We make war upon the State as the chief invader of person and property [...]. Brak numerów stron w książce
Benjamin R. Tucker: Instead of A Book, rozdz Relation of the State to the Individual. Cytat: The Anarchists answer that the abolition of the State will leave in existence a defensive association, resting no longer on a compulsory but on a voluntary basis, which will restrain invaders by any means that may prove necessary. Brak numerów stron w książce
Prawnoanturalny charakter miały poglądy zarówno Josiah Warrena, jak i Lysandra Spoonera. Dowodem niech będą te fragmenty ich tekstów: Warrena można wyczytać, że oto tekscie Josiah: (True Civilization, rozdz. GOVERNMENT AND ITS TRUE FUNCTION). Cytat: 2. Every individual of mankind has an „INALIENABLE right to Life, Liberty, and the pursuit of Happiness;” „and it is solely to protect and secure the enjoyment of these rights unmolested that governments can properly be instituted among men.” In other terms, SELF-SOVEREIGNTY is an instinct of every living organism; and it being an instinct, cannot be alienated or separated from that organism. It is the instinct of Self-Preservation; the votes of ten thousand men cannot alienate it from a single individual, nor could the bayonets of twenty thousand men neutralize it in any one person any more than they could put a stop to the instinctive desire for food in a hungry man. 3. The action of this instinct being INVOLUNTARY, every one has the same absolute right to its exercise that he has to his complexion or the forms of his features, to any extent, not disturbing another; and it is solely to prevent or restrain such disturbances or encroachments, that governments are properly instituted. In still shorter terms, the legitimate and appropriate mission of governments is the defence and protection of the inalienable right of Sovereignty in every individual within his or her own sphere.. Brak numerów stron w książce Lysander Spooner natomiast ujmował to tak: (NATURAL LAW or THE SCIENCE OF JUSTICE). Cytat: The science of mine and thine – the science of justice – is the science of all human rights: of all a man’s rights of person and property; of all his rights to life, liberty, and the pursuit of happiness. It is the science which alone can tell any man what he can, and cannot, do; what he can, and cannot, have; what he can, and cannot, say, without infringing the rights of any other person..Sprawdź autora:1. Brak numerów stron w książce
William Bailie: JOSIAH WARREN The First American Anarchist A Sociological Study. Cytat: This doctrine was crystalized in the phrase, Sovereignty of the Individual, coined by Warren, and borrowed with due acknowledgment by John Stuart Mill in his famous essay on „Liberty.” In his „Autobiography” (page 256), Mill speaks appreciatively of „a remarkable American, Mr. Warren,” who „had formed a System of Society on the foundation of the 'Sovereignty of the Individual.'”. Brak numerów stron w książce
Prawnoanturalny charakter miały poglądy zarówno Josiah Warrena, jak i Lysandra Spoonera. Dowodem niech będą te fragmenty ich tekstów: Warrena można wyczytać, że oto tekscie Josiah: (True Civilization, rozdz. GOVERNMENT AND ITS TRUE FUNCTION). Cytat: 2. Every individual of mankind has an „INALIENABLE right to Life, Liberty, and the pursuit of Happiness;” „and it is solely to protect and secure the enjoyment of these rights unmolested that governments can properly be instituted among men.” In other terms, SELF-SOVEREIGNTY is an instinct of every living organism; and it being an instinct, cannot be alienated or separated from that organism. It is the instinct of Self-Preservation; the votes of ten thousand men cannot alienate it from a single individual, nor could the bayonets of twenty thousand men neutralize it in any one person any more than they could put a stop to the instinctive desire for food in a hungry man. 3. The action of this instinct being INVOLUNTARY, every one has the same absolute right to its exercise that he has to his complexion or the forms of his features, to any extent, not disturbing another; and it is solely to prevent or restrain such disturbances or encroachments, that governments are properly instituted. In still shorter terms, the legitimate and appropriate mission of governments is the defence and protection of the inalienable right of Sovereignty in every individual within his or her own sphere.. Brak numerów stron w książce Lysander Spooner natomiast ujmował to tak: (NATURAL LAW or THE SCIENCE OF JUSTICE). Cytat: The science of mine and thine – the science of justice – is the science of all human rights: of all a man’s rights of person and property; of all his rights to life, liberty, and the pursuit of happiness. It is the science which alone can tell any man what he can, and cannot, do; what he can, and cannot, have; what he can, and cannot, say, without infringing the rights of any other person..Sprawdź autora:1. Brak numerów stron w książce
MarkM.PhilpMarkM., William Godwin, Edward N.E.N.Zalta (red.), wyd. Summer 2017, Metaphysics Research Lab, Stanford University, 2017 [dostęp 2020-04-13]. Brak numerów stron w książce
the-portal.org
William B. Greene: Mutual banking. Brak numerów stron w książce
Benjamin r. Tucker: Debates on Usury. Cytat: But, be that as it may, passing over the question concerning the detriment worked by usury laws, I proceed to the more important proposition, that to take interest is a crime: which it seems to me is capable of the most logical and convincing demonstration. I lay it down as a fundamental proposition, recognized by Adam Smith and all succeeding political economists of note, that labor is the creator of all artificial wealth, and that the performers of the labor are entitled to all they create. Consequently the owning by one man of more than he creates necessitates the owning by some other man of less than he creates. Therefore any man, owning property not the product or reward of his own labor nor a gift from some person who has honestly earned it, is guilty of theft, – in most cases unconsciously so, but none the less guilty. In all exchanges, either of labor or its products, the thing given must be exactly equivalent to the thing received; in other words, cost must govern price. Cost includes labor performed, sacrifices made, and risks incurred. Now, apply this principle to the transaction of lending money. What is the cost to the lender? Evidently the labor performed in conveying and receiving back the money lent, together with (in some cases) sacrifice and risk. Clearly these are the only elements in the transaction which may be legitimately considered. But interest, as ordinarily viewed, namely, as a sum of money paid to the lender in return for the benefit conferred upon the borrower, is based upon the false principle that value, in distinction from cost, is the limit of price; and it is therefore extortion. This principle that „a thing is worth what it will bring,” which lies at the bottom of interest, dividends, rents, and profit, is the whole cause of the present unjust and inequitable (not unequal) distribution of wealth. Make cost the limit of price, and you have taken a long step–yes, in my opinion, the final step towards the long-sought solution of the social problem.. Brak numerów stron w książce
PaulP.McLaughlinPaulP., Anarchism and authority. A philosophical introduction to classical anarchism, Aldershot, Hants, England: Ashgate Pub. Co, 2007, ISBN 978-0-7546-8696-5, OCLC318666557 [dostęp 2020-04-13]. Brak numerów stron w książce
WilliamW.GodwinWilliamW., G.G.J. and J.G.G.J.J.RobinsonG.G.J. and J.G.G.J.J., Enquiry concerning political justice, and its influence on morals and happiness, London: Printed for G.G. and J. Robinson, Paternoster-Row, 1796, OCLC2340417 [dostęp 2020-04-13](ang.). Brak numerów stron w książce
