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Geoffrey M. Hodgson. Darwinism and Institutional Economics. „Journal of Economic Issues”. 37 (1 A Symposium on David Hamilton's „Evolutionary Economics: A Study of Change in Economic Thought”), s. 85-97, 2003.
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Peter Kropotkin, „Mutual Aid: A Factor of Evolution”, 1902, „Conclusion”. (Projekt Gutenberg). J.ang: In the animal world we have seen that the vast majority of species live in societies, and that they find in association the best arms for the struggle for life: understood, of course, in its wide Darwinian sense—not as a struggle for the sheer means of existence, but as a struggle against all natural conditions unfavourable to the species. The animal species, in which individual struggle has been reduced to its narrowest limits, and the practice of mutual aid has attained the greatest development, are invariably the most numerous, the most prosperous, and the most open to further progress. The mutual protection which is obtained in this case, the possibility of attaining old age and of accumulating experience, the higher intellectual development, and the further growth of sociable habits, secure the maintenance of the species, its extension, and its further progressive evolution. The unsociable species, on the contrary, are doomed to decay.
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Charles Darwin, „Descent of Man, and Selection in Relation to Sex”, Chapter VI, „On the Affinities and Genealogy of Man”, New York, 1875. Wikisource (j.ang.). Cytat oryginalny: At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate, and replace, the savage races throughout the world. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked,(18) will no doubt be exterminated. The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilised state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian and the gorilla.