Dyḗus (Polish Wikipedia)

Analysis of information sources in references of the Wikipedia article "Dyḗus" in Polish language version.

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academia.edu

  • Witczak, K. T. 1992-3: "Two Bithynian Deities in the Old and New Phrygian Inscriptional Texts". In: Folia Orientalia 29: pp. 265-271. [2]

archive.org

  • Fairbanks, Arthur. The Mythology of Greece and Rome. New York: D. Appleton–Century Company. 1907. p. 162. Regarding the meaning of "Pandia", Kerenyi (Kerenyi, Karl. The Gods of the Greeks. Thames & Hudson. 1951), p. 197, says: '"the entirely shining" or the "entirely bright"— doubtless the brightness of nights of full moon.'
  • Hervey De Witt Griswold: The Religion of the Rigveda. H. Milford, Oxford University Press, 1923, s. 113. ISBN 978-8120807457. (ang.).

archives-ouvertes.fr

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hdl.handle.net

  • Lubotsky, Alexander M. (2004). "The Phrygian Zeus and the problem of the "Lautverschiebung"". In: Historische Sprachforschung 117(2): 229-237. [1]

harvard.edu

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worldcat.org

  • David Sick. Mit(h)ra(s) and the Myths of the Sun. „Numen”. 51 (4), s. 432–467, 2004. DOI: 10.1163/1568527042500140. ISSN 1568-5276. (ang.). 
  • Skelton, Christina. Greek-Anatolian Language Contact and the Settlement of Pamphylia. Classical Antiquity. Vol. 36, Issue 1. The Regents of the University of California. 2017. pp. 104-105. ISSN 0278-6656
  • Angelos Chaniotis, Eftychia Stavrianopoulou. Epigraphic Bulletin for Greek Religion 1993-1994. „Kernos. Revue internationale et pluridisciplinaire de religion grecque antique”, s. 269, 1997. ISSN 0776-3824. (ang.). 
  • Witczak, Krzysztof T. (1999). "On the Indo-European origin of two Lusitanian theonyms (laebo and reve)". Emerita. 67 (1): p. 71. doi:10.3989/emerita.1999.v67.i1.185. ISSN 1988-8384.
  • Blanca María Prósper. The instrumental case in the thematic noun inflection of Continental Celtic. „Historische Sprachforschung / Historical Linguistics”. 124, s. 250–267, 2011. DOI: 10.13109/hisp.2011.124.1.250. ISSN 0935-3518. JSTOR: 41553575. 
  • Stefan Weinstock. Two Archaic Inscriptions from Latium. „The Journal of Roman Studies”. 50 (1–2), s. 112–118, 1960. DOI: 10.2307/298293. ISSN 0075-4358. JSTOR: 298293. 
  • F. T. Wainwright. Cledemutha. „The English Historical Review”. 65 (255), s. 203–212, 1950. DOI: 10.1093/ehr/LXV.CCLV.203. ISSN 0013-8266. JSTOR: 554934. 
  • Sharon P. MacLeod. Mater Deorum Hibernensium: Identity and Cross-Correlation in Early Irish Mythology. „Proceedings of the Harvard Celtic Colloquium”. 18/19, s. 340–384, 1998. ISSN 1545-0155. JSTOR: 20557350. 
  • Alastair Strang. Explaining Ptolemy's Roman Britain. „Britannia”. 28, s. 1–30, 1997. DOI: 10.2307/526763. ISSN 0068-113X. JSTOR: 526763. 
  • Christian Marx. Rectification of position data of Scotland in Ptolemy's Geographike Hyphegesis. „Survey Review”. 46 (337), s. 231–244, 2014. DOI: 10.1179/1752270613Y.0000000085. arXiv:1511.06691. ISSN 0039-6265. (ang.). 
  • Krzysztof T. Witczak. On the Indo-European origin of two Lusitanian theonyms (laebo and reve). „Emerita”. 67 (1), s. 65–73, 1999. DOI: 10.3989/emerita.1999.v67.i1.185. ISSN 1988-8384. (ang.). 
  • FERNANDES, Luís S.; CARVALHO, Pedro Sobral de; FIGUEIRA, Nádia (2009). “Divindades indígenas numa ara inédita de Viseu”. Acta Palaeohispanica X [Actas do X Colóquio sobre Línguas e culturas Paleo-hispânicas]. Paleohispanica, 9, 2009, pp. 143-155. ISSN 1578-5386 (in Portuguese)
  • d'Encarnação, José. "Testemunhos Recentes de Teónimos Pré-Romanos na Lusitânia". In: ANTROPE N. 12. julho 2020. Instituto Politécnico de Tomar. p. 255. ISSN 2183-1386 (in Portuguese)
  • Mircea Eliade: Shamanism.. Arkana, 1989, s. 378. ISBN 0-14-019155-0. OCLC 21226282.