Absoluto (Portuguese Wikipedia)
Analysis of information sources in references of the Wikipedia article "Absoluto" in Portuguese language version.
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academia.edu
- Barua, Ankur. «God's Body at Work: Rāmānuja and Panentheism». International Journal of Hindu Studies (em inglês). 14 (1): 1–30. ISSN 1022-4556
books.google.com
- Frederick Charles Copleston (1963). History of Philosophy: Fichte to Nietzsche. Paulist Press. [S.l.: s.n.] pp. 166–180. ISBN 978-0-8091-0071-2
- Martin Heidegger (2002). Heidegger: Off the Beaten Track. Cambridge University Press. [S.l.: s.n.] pp. 97–98. ISBN 978-0-521-80507-0
- Frederick Charles Copleston (2003). 18th and 19th Century German Philosophy. A&C Black. [S.l.: s.n.] pp. 173–174. ISBN 978-0-8264-6901-4
- Hajime Nakamura (1964). The Ways of Thinking of Eastern Peoples: India-China-Tibet-Japan. University of Hawaii Press. [S.l.: s.n.] pp. 53–57. ISBN 978-0-8248-0078-9, Quote: "Thus the ultimate Absolute presumed by the Indians is not a personal god but an impersonal and metaphysical Principle. Here we can see the impersonal character of the Absolute in Indian thought. The inclination of grasping Absolute negatively necessarily leads (as Hegel would say) to the negation of the negative expression itself."
doi.org
dx.doi.org
- Sprigge, T.L.S. (1998). Routledge Encyclopedia of Philosophy. Taylor and Francis. [S.l.: s.n.] doi:10.4324/9780415249126-N001-1
- Richards, Glyn (1995). «Modern Hinduism». Studies in Religion. Palgrave Macmillan. [S.l.: s.n.] pp. 117–127. ISBN 978-1-349-24149-1. doi:10.1007/978-1-349-24147-7_9
- Chaudhuri (1954). «The Concept of Brahman in Hindu Philosophy». Philosophy East and West. 4: 47-66. doi:10.2307/1396951, Quote: "The Self or Atman is the Absolute viewed from the subjective standpoint (arkara), or a real mode of existence of the Absolute."
- Simoni-Wastila (2002). «Māyā and radical particularity: Can particular persons be one with Brahman?». International Journal of Hindu Studies. 6: 1–18. doi:10.1007/s11407-002-0009-5
- Umehara (1970). «Heidegger and Buddhism». Philosophy East and West. 20: 271-281. doi:10.2307/1398308
- Orru (1992). «Durkheim, Religion, and Buddhism». Journal for the Scientific Study of Religion. 31: 47-61. doi:10.2307/1386831
google.com.br
books.google.com.br
- Stearns, Cyrus (2002). The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen (em inglês). [S.l.]: Motilal Banarsidass Publ. p. 149-150. ISBN 9788120818330
routledge.com
rep.routledge.com
- Sprigge, T.L.S. (1998). Routledge Encyclopedia of Philosophy. Taylor and Francis. [S.l.: s.n.] doi:10.4324/9780415249126-N001-1
scribd.com
pt.scribd.com
- Germano, David Francis. Poetic thought, the intelligent Universe, and the mystery of self: The Tantric synthesis of rDzogs Chen in fourteenth century Tibet. Madison: The University of Wisconsin. 1992.
unb.br
repositorio.unb.br
- Carlucci, Bruno. (2013). O Grande Cálculo: ensaio sobre a tradução indireta de um texto budista tibetano. Dissertação de mestrado. Brasília: UNB.
wikisource.org
en.wikisource.org
Herbermann, Charles, ed. (1913). «The Absolute». Enciclopédia Católica (em inglês). Nova Iorque: Robert Appleton Company
worldcat.org
- Barua, Ankur. «God's Body at Work: Rāmānuja and Panentheism». International Journal of Hindu Studies (em inglês). 14 (1): 1–30. ISSN 1022-4556