"Insurrectionary anarchism has been developing in the English language anarchist movement since the 1980s, thanks to translations and writings by Jean Weir in her "Elephant Editions" and her magazine "Insurrection". .. In Vancouver, British Columbia, Canada, local comrades involved in the Anarchist Black Cross, the local anarchist social center, and the magazines "No Picnic" and "Endless Struggle" were influenced by Jean's projects, and this carried over into the always developing practice of insurrectionary anarchists in this region today ... The anarchist magazine "Demolition Derby" in Montreal also covered some insurrectionary anarchist news back in the day""."Anarchism, insurrections and insurrectionalism" by Joe BlackArquivado em 2010-12-06 no Wayback Machine
«Archived copy». Consultado em 17 de junho de 2013. Arquivado do original em 22 de fevereiro de 2014
Andrew Cornell. ["«Archived copy». Consultado em 8 de julho de 2013. Arquivado do original em 18 de maio de 2013 "Anarchism and the Movement for a New Society: Direct Action and Prefigurative Community in the 1970s and 80s."] Perspectives 2009. Institute for Anarchist Studies
Day, Dorothy. On Pilgrimage – May 1974Arquivado em 2012-10-07 no Wayback Machine, "There was no time to answer the one great disagreement which was in their minds--how can you reconcile your Faith in the monolithic, authoritarian Church which seems so far from Jesus who "had no place to lay his head," and who said "sell what you have and give to the poor,"--with your anarchism?
Because I have been behind bars in police stations, houses of detention, jails and prison farms, whatsoever they are called, eleven times, and have refused to pay Federal income taxes and have never voted, they accept me as an anarchist. And I in turn, can see Christ in them even though they deny Him, because they are giving themselves to working for a better social order for the wretched of the earth."
Day, Dorothy.On Pilgrimage – February 1974Arquivado em 2012-10-06 no Wayback Machine, "A sinopse na parte de trás do livro Small Is Beautiful lista outros porta-vozes das ideias expressas, incluindo 'Alex Comfort, Paul Goodman e Murray Bookchin. É a tradição que poderíamos chamar de anarquismo '. Nós mesmos nunca hesitamos em usar a palavra."
"The cornerstone for the occupation of Zuccotti Park was laid by anarchists, who also developed the consensus procedures by which the movement participants made (or occasionally failed to make) decisions." "Cheerleaders for Anarchism" by Nikil Saval in Dissent magazine
* Gordon, Uri (27–28 de maio de 2005). «Liberation Now: Present-tense Dimensions of Contemporary Anarchism». Thinking the Present : The Beginnings and Ends of Political Theory. University of California, Berkeley
Holloway, David (2002). «Yippies». St. James Encyclopedia of Pop Culture
* Gordon, Uri (27–28 de maio de 2005). «Liberation Now: Present-tense Dimensions of Contemporary Anarchism». Thinking the Present : The Beginnings and Ends of Political Theory. University of California, Berkeley
Anarchist FAQ – A.3.7 Are there religious anarchists?Arquivado em 2010-11-23 no Wayback Machine, "As ideias de Tolstoi tiveram uma forte influência sobre Gandhi, que inspirou o povo de seu país a usar resistência não violenta para expulsar a Grã-Bretanha da Índia. Além disso, a visão de Gandhi de uma Índia livre como uma federação de comunas camponesas é semelhante à visão anarquista de Tolstoi de uma sociedade livre (embora devamos enfatizar que Gandhi não era anarquista). O Grupo de Trabalhadores Católicos nos Estados Unidos também foi fortemente influenciado por Tolstoi (e Proudhon), assim como Dorothy Day, uma pacifista e anarquista cristã firme que o fundou em 1933."
«Prologue». libcom.org (em inglês). Consultado em 25 de fevereiro de 2020
"it was in times of severe social repression and deadening social quiescence that individualist anarchists came to the foreground of libertarian activity – and then primarily as terrorists. In France, Spain, and the United States, individualistic anarchists committed acts of terrorism that gave anarchism its reputation as a violently sinister conspiracy." [2]Murray BookchinSocial Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm
"Within the movements of the sixties there was much more receptivity to anarchism-in-fact than had existed in the movements of the thirties ... But the movements of the sixties were driven by concerns that were more compatible with an expressive style of politics, with hostility to authority in general and state power in particular ... By the late sixties, political protest was intertwined with cultural radicalism based on a critique of all authority and all hierarchies of power. Anarchism circulated within the movement along with other radical ideologies. The influence of anarchism was strongest among radical feminists, in the commune movement, and probably in the Weather Underground and elsewhere in the violent fringe of the anti-war movement." "Anarchism and the Anti-Globalization Movement" by Barbara Epstein
"Farrell provides a detailed history of the Catholic Workers and their founders Dorothy Day and Peter Maurin. He explains that their pacifism, anarchism, and commitment to the downtrodden were one of the important models and inspirations for the 60s. As Farrell puts it, "Catholic Workers identified the issues of the sixties before the Sixties began, and they offered models of protest long before the protest decade.""The Spirit of the Sixties: The Making of Postwar Radicalism" by James J. Farrell
"Tucker e outros anarquistas individualistas argumentaram nas páginas da Liberty que o comunismo anarquista era um nome impróprio porque o comunismo implicava autoridade estatal e verdadeiros anarquistas eram contra todas as formas de autoridade, mesmo a autoridade de pequenos grupos. Para os anarquistas individualistas, o anarquismo comunista, com seus ideais de "cada um segundo a necessidade, cada um segundo a capacidade", implica necessariamente autoridade sobre os outros, porque não privilegia a liberdade individual como a mais alta virtude. Mas para o comunista anarquista, que via a liberdade econômica como central, a liberdade individual sem comida e abrigo parecia impossível. Ao contrário da tradição individualista, cujas ideias tiveram anos de exposição na imprensa anarquista de língua inglesa nos Estados Unidos com a publicação de The Word de 1872 a 1893 e Liberty de 1881 a 1908, o anarquismo comunista não havia sido defendido em detalhes..""The Firebrand and the Forging of a New Anarchism: Anarchist Communism and Free Love" by Jessica Moran
Cage self-identified as an anarchist in a 1985 interview: "I'm an anarchist. I don't know whether the adjective is pure and simple, or philosophical, or what, but I don't like government! And I don't like institutions! And I don't have any confidence in even good institutions." John Cage at Seventy: An Interview by Stephen Montague. American Music, Summer 1985. Ubu.com. Accessed May 24, 2007.
history, Jacqueline Jones Jacqueline Jones is the Ellen C. Temple Chair in women’s; Texas, Mastin Gentry White professor of Southern history at the University of; Fellow, Austin A. MacArthur; Love, she received the Bancroft Prize for "Labor of; Sorrow.", Labor of. «Perspective | 'Anarchist' is often hurled as a slur. But can anarchists teach us something about democracy?». Washington Post (em inglês). Consultado em 24 de fevereiro de 2020
Day, Dorothy. On Pilgrimage – May 1974Arquivado em 2012-10-07 no Wayback Machine, "There was no time to answer the one great disagreement which was in their minds--how can you reconcile your Faith in the monolithic, authoritarian Church which seems so far from Jesus who "had no place to lay his head," and who said "sell what you have and give to the poor,"--with your anarchism?
Because I have been behind bars in police stations, houses of detention, jails and prison farms, whatsoever they are called, eleven times, and have refused to pay Federal income taxes and have never voted, they accept me as an anarchist. And I in turn, can see Christ in them even though they deny Him, because they are giving themselves to working for a better social order for the wretched of the earth."
Anarchist FAQ – A.3.7 Are there religious anarchists?Arquivado em 2010-11-23 no Wayback Machine, "As ideias de Tolstoi tiveram uma forte influência sobre Gandhi, que inspirou o povo de seu país a usar resistência não violenta para expulsar a Grã-Bretanha da Índia. Além disso, a visão de Gandhi de uma Índia livre como uma federação de comunas camponesas é semelhante à visão anarquista de Tolstoi de uma sociedade livre (embora devamos enfatizar que Gandhi não era anarquista). O Grupo de Trabalhadores Católicos nos Estados Unidos também foi fortemente influenciado por Tolstoi (e Proudhon), assim como Dorothy Day, uma pacifista e anarquista cristã firme que o fundou em 1933."
Day, Dorothy.On Pilgrimage – February 1974Arquivado em 2012-10-06 no Wayback Machine, "A sinopse na parte de trás do livro Small Is Beautiful lista outros porta-vozes das ideias expressas, incluindo 'Alex Comfort, Paul Goodman e Murray Bookchin. É a tradição que poderíamos chamar de anarquismo '. Nós mesmos nunca hesitamos em usar a palavra."
Andrew Cornell. ["«Archived copy». Consultado em 8 de julho de 2013. Arquivado do original em 18 de maio de 2013 "Anarchism and the Movement for a New Society: Direct Action and Prefigurative Community in the 1970s and 80s."] Perspectives 2009. Institute for Anarchist Studies
"Insurrectionary anarchism has been developing in the English language anarchist movement since the 1980s, thanks to translations and writings by Jean Weir in her "Elephant Editions" and her magazine "Insurrection". .. In Vancouver, British Columbia, Canada, local comrades involved in the Anarchist Black Cross, the local anarchist social center, and the magazines "No Picnic" and "Endless Struggle" were influenced by Jean's projects, and this carried over into the always developing practice of insurrectionary anarchists in this region today ... The anarchist magazine "Demolition Derby" in Montreal also covered some insurrectionary anarchist news back in the day""."Anarchism, insurrections and insurrectionalism" by Joe BlackArquivado em 2010-12-06 no Wayback Machine
* Gordon, Uri (27–28 de maio de 2005). «Liberation Now: Present-tense Dimensions of Contemporary Anarchism». Thinking the Present : The Beginnings and Ends of Political Theory. University of California, Berkeley
"While not always formally recognized, much of the protest of the sixties was anarchist. Within the nascent women's movement, anarchist principles became so widespread that a political science professor denounced what she saw as "The Tyranny of Structurelessness." Several groups have called themselves "Amazon Anarchists." After the Stonewall Rebellion, the New York Gay Liberation Front based their organization in part on a reading of Murray Bookchin's anarchist writings." "Anarchism" by Charley Shively in Encyclopedia of Homosexuality. pg. 52
Larabee, Ann (2015). «Sabotage». The Wrong Hands: Popular Weapons Manuals and Their Historic Challenges to a Democratic Society. New York: Oxford University Press. pp. 36–63. ISBN978-0-19-020117-3. OCLC927145132
Woodcock 1962: "Finally, somewhat aside from the curve that runs from anarchist individualism to anarcho-syndicalism, we come to Tolstoyanism and to pacifist anarchism that appeared, mostly in Holland, Britain, and the United States, before and after the Second World War and which has continued since then in the deep in the anarchist involvement in the protests against nuclear armament." Woodcock, George (1962). Anarchism: A History of Libertarian Ideas and Movements. Cleveland: World Publishing Company. OCLC911230882