Design inteligente (Portuguese Wikipedia)

Analysis of information sources in references of the Wikipedia article "Design inteligente" in Portuguese language version.

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  • "If I ever became the president of a university (per impossibile), I would dissolve the biology department and divide the faculty with tenure that I couldn't get rid of into two new departments: those who know engineering and how it applies to biological systems would be assigned to the new "Department of Biological Engineering"; the rest, and that includes the evolutionists, would be consigned to the new "Department of Nature Appreciation" (didn't Darwin think of himself as a naturalist?)". "Truly Programmable Matter", William Dembski, 10 January 2007 published at Uncommon Descent. Downloaded 24 May 2007.
    •"Demonstrative charts introduced through Dr. Forrest show parallel arguments relating to the rejection of naturalism, evolution's threat to culture and society, 'abrupt appearance' implying divine creation, the exploitation of the same alleged gaps in the fossil record, the alleged inability of science to explain complex biological information like DNA, as well as the theme that proponents of each version of creationism merely aim to teach a scientific alternative to evolution to show its 'strengths and weaknesses,' and to alert students to a supposed 'controversy' in the scientific community". Kitzmiller v. Dover Area School District, Decision, p. 34 (emphasis added)
    •"Additionally, [leading intelligent design advocate] Dembski agrees that science is ruled by methodological naturalism and argues that this rule must be overturned if ID is to prosper". Kitzmiller v. Dover Area School District, Decision, p. 30.
    •"Intelligent Design [...] supposes that the origins of living things require supernatural interventions to create the intricate, design-like, living forms that we see all around us". "Natural selection vs. intelligent design" From: USA Today (Magazine) January 1, 2004 Author: Ruse, Michael.

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  • Wedge Document Discovery Institute, 1999.
    •"[M]embers of the national ID movement insist that their attacks on evolution aren't religiously motivated, but, rather, scientific in nature. [...] Yet the express strategic objectives of the Discovery Institute; the writings, careers, and affiliations of ID's leading proponents; and the movement's funding sources all betray a clear moral and religious agenda". Inferior Design Chris Mooney. The American Prospect, August 10, 2005.
  • "The social consequences of materialism have been devastating. As symptoms, those consequences are certainly worth treating. However, we are convinced that in order to defeat materialism, we must cut it off at its source. That source is scientific materialism. This is precisely our strategy. If we view the predominant materialistic science as a giant tree, our strategy is intended to function as a 'wedge' that, while relatively small, can split the trunk when applied at its weakest points. The very beginning of this strategy, the 'thin edge of the wedge,' was Phillip Johnson's critique of Darwinism begun in 1991 in Darwinism on Trial, and continued in Reason in the Balance and Defeating Darwinism by Opening Minds. Michael Behe's highly successful Darwin's Black Box followed Johnson's work. We are building on this momentum, broadening the wedge with a positive scientific alternative to materialistic scientific theories, which has come to be called the theory of intelligent design (ID). Design theory promises to reverse the stifling dominance of the materialist worldview, and to replace it with a science consonant with Christian and theistic convictions". Wedge Document Discovery Institute, 1999. (PDF file)
  • Wedge Document Discovery Institute, 1999.

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  • Behe, Michael (1997): Molecular Machines: Experimental Support for the Design Inference Arquivado em 26 de janeiro de 2008, no Wayback Machine.

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  • Stephen C. Meyer: "I think the designer is God..." (Darwin, the marketing of Intelligent Design . Nightline ABC News, with Ted Koppel, August 10, 2005); Nancy Pearcey: "By contrast, design theory demonstrates that Christians can sit in the supernaturalist’s “chair” even in their professional lives, seeing the cosmos through the lens of a comprehensive biblical worldview. Intelligent Design steps boldly into the scientific arena to build a case based on empirical data. It takes Christianity out of the ineffectual realm of value and stakes out a cognitive claim in the realm of objective truth. It restores Christianity to its status as genuine knowledge, equipping us to defend it in the public arena". (Total Truth, Crossway Books, June 29, 2004, ISBN 1581344589, pp. 204-205)
  • Schönborn, Cardinal Christoph (2 de outubro de 2005). «Catechetical Lecture at St. Stephan's Cathedral, Vienna» (Reprint). Bring You To. Consultado em 22 de julho de 2007. Purpose and design in the natural world, [has] no difficulty [...] with the theory of evolution [within] the borders of scientific theory.

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  • Phillip Johnson: "Our strategy has been to change the subject a bit so that we can get the issue of Intelligent Design, which really means the reality of God, before the academic world and into the schools." Johnson 2004. Christianity.ca. Let's Be Intelligent About Darwin Arquivado em 22 de agosto de 2007, no Wayback Machine.. "This isn't really, and never has been a debate about science. It's about religion and philosophy." Johnson 1996. World Magazine. Witnesses For The Prosecution. "So the question is: "How to win?" That's when I began to develop what you now see full-fledged in the "wedge" strategy: "Stick with the most important thing"—the mechanism and the building up of information. Get the Bible and the Book of Genesis out of the debate because you do not want to raise the so-called Bible-science dichotomy. Phrase the argument in such a way that you can get it heard in the secular academy and in a way that tends to unify the religious dissenters. That means concentrating on, "Do you need a Creator to do the creating, or can nature do it on its own?" and refusing to get sidetracked onto other issues, which people are always trying to do." Johnson 2000. Touchstone magazine. Berkeley's Radical An Interview with Phillip E. Johnson[ligação inativa] at the Internet Archive
  • Nickson, Elizabeth (10 de janeiro de 2003). «Let's Be Intelligent About Darwin». Christianity.ca. The Evangelical Fellowship of Canada. Consultado em 23 de julho de 2007. Arquivado do original em 22 de agosto de 2007. [Phillip E. Johnson quoted]: Our strategy has been to change the subject a bit so that we can get the issue of Intelligent Design, which really means the reality of God, before the academic world and into the schools.

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  • William A. Dembski, when asked in an interview whether his research concluded that God is the Intelligent Designer, stated "I believe God created the world for a purpose. The Designer of intelligent design is, ultimately, the Christian God". Devon Williams (14 de dezembro de 2007). «CitizenLink: Friday Five: William A. Dembski». Focus on the Family, a California non profit religious corporation. Consultado em 15 de dezembro de 2007. Arquivado do original em 17 de dezembro de 2007

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  • "I have built an intellectual movement in the universities and churches that we call The Wedge, which is devoted to scholarship and writing that furthers this program of questioning the materialistic basis of science. [...] Now the way that I see the logic of our movement going is like this. The first thing you understand is that the Darwinian theory isn't true. It's falsified by all of the evidence and the logic is terrible. When you realize that, the next question that occurs to you is, well, where might you get the truth? [...] I start with John 1:1. In the beginning was the word. In the beginning was intelligence, purpose, and wisdom. The Bible had that right. And the materialist scientists are deluding themselves." Johnson 1999. Reclaiming America for Christ Conference. How the Evolution Debate Can Be Won Arquivado em 7 de novembro de 2007, no Wayback Machine.

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  • Buell, Jon; Hearn, Virginia, eds. (1992). «Darwinism: Science or Philosophy» (PDF). Darwinism: Scientific Inference or Philosophical Preference? (Symposium). The Foundation for Thought and Ethics, Dallas Christian Leadership, and the C. S. Lewis Fellowship. Consultado em 23 de julho de 2007

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  • "ID fails on three different levels, any one of which is sufficient to preclude a determination that ID is science. They are: (1) ID violates the centuries-old ground rules of science by invoking and permitting supernatural causation; (2) the argument of irreducible complexity, central to ID, employs the same flawed and illogical contrived dualism that doomed creation science in the 1980s; and (3) ID's negative attacks on evolution have been refuted by the scientific community" Kitzmiller v. Dover Area School District (2005), Ruling, page 64 ff
    • "Broom shows conclusively that intelligent design's opposition to Darwinism rests primarily on scientific grounds". William Dembski, in the forward of How Blind is the Watchmaker? Nature's Design and the Limits of Naturalistic Science Arquivado em 10 de junho de 2008, no Wayback Machine.. Neil Broom. 2001
  • Kitzmiller v. Dover Area School District (2005), p. 70.
  • Kitzmiller v. Dover Area School District (2005) 4: whether ID is science
  • "for most members of the mainstream scientific community, ID is not a scientific theory, but a creationist pseudoscience". Trojan Horse or Legitimate Science: Deconstructing the Debate over Intelligent Design Arquivado em 24 de julho de 2007, no Wayback Machine., David Mu, Harvard Science Review, Volume 19, Issue 1, Fall 2005.
    • "Creationists are repackaging their message as the pseudoscience of intelligent design theory". Professional Ethics Report Arquivado em 3 de janeiro de 2011, no Wayback Machine., American Association for the Advancement of Science, 2001.
    Conclusion of Kitzmiller v. Dover Area School District Ruling
  • Ruling, Kitzmiller v. Dover Area School District 4: whether ID is science
  • "For human artifacts, we know the designer's identity, human, and the mechanism of design, as we have experience based upon empirical evidence that humans can make such things, as well as many other attributes including the designer's abilities, needs, and desires. With ID, proponents assert that they refuse to propose hypotheses on the designer's identity, do not propose a mechanism, and the designer, he/she/it/they, has never been seen. In that vein, defense expert Professor Minnich agreed that in the case of human artifacts and objects, we know the identity and capacities of the human designer, but we do not know any of those attributes for the designer of biological life. In addition, Professor Behe agreed that for the design of human artifacts, we know the designer and its attributes and we have a baseline for human design that does not exist for design of biological systems. Professor Behe's only response to these seemingly insurmountable points of disanalogy was that the inference still works in science fiction movies".— Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005)., p. 81

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  • «CAPES». CAPES. Consultado em 22 de fevereiro de 2023

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  • According to the poll, 18% of the physicians believed that God created humans exactly as they appear today. Another 42% believed that God initiated and guided an evolutionary process that has led to current human beings. The poll also found that "an overwhelming majority of Jewish doctors (83%) and half of Catholic doctors (51%) believe that intelligent design is simply "a religiously inspired pseudo-science rather than a legitimate scientific speculation". The poll also found that "more than half of Protestant doctors (63%) believe that intelligent design is a "legitimate scientific speculation".
    «Majority of Physicians Give the Nod to Evolution Over Intelligent Design». Consultado em 8 de outubro de 2007. Arquivado do original em 23 de julho de 2011

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  • «Primer: Intelligent Design Theory in a Nutshell» (PDF). Intelligent Design and Evolution Awareness Center. 2004. Consultado em 13 de maio de 2007
    «Intelligent Design». Intelligent Design network. 2007. Consultado em 13 de maio de 2007
  • IDEA "One need not fully understand the origin or identity of the designer to determine that an object was designed. Thus, this question is essentially irrelevant to intelligent design theory, which merely seeks to detect if an object was designed ... Intelligent design theory cannot address the identity or origin of the designer—it is a philosophical / religious question that lies outside the domain of scientific inquiry. Christianity postulates the religious answer to this question that the designer is God who by definition is eternally existent and has no origin. There is no logical philosophical impossibility with this being the case (akin to Aristotle's 'unmoved mover') as a religious answer to the origin of the designer..." FAQ: Who designed the designer? FAQ: Who designed the designer?
  • «Primer: Intelligent Design Theory in a Nutshell». Intelligent Design and Evolution Awareness Center. 2007. Consultado em 14 de julho de 2007

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  • «WIRED Magazine response». Illustra Media. Consultado em 13 de julho de 2007. Arquivado do original em 20 de dezembro de 2008. It's also important that you read a well developed rebuttal to Wired's misleading accusations. Links to both the article and a response by the Discovery Institute (our partners in the production of Unlocking the Mystery of Life and The Privileged Planet)

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  • See, e.g., Jill E. Schneider (Dept. of Biological Sciences, Lehigh University, 2005) "Thoughts on Evolution and Intelligent Design" Arquivado em 2 de setembro de 2006, no Wayback Machine. "Q: Why couldn't intelligent design also be a scientific theory? A : The idea of intelligent design might or might not be true, but when presented as a scientific hypothesis, it is not useful because it is based on weak assumptions, lacks supporting data and terminates further thought".

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  • «Nobel Laureates Initiative» (PDF). The Elie Wiesel Foundation for Humanity. 9 de setembro de 2005. Consultado em 19 de julho de 2007. Arquivado do original (PDF) em 7 de outubro de 2005 The September 2005 statement by 38 Nobel laureates stated that: "Intelligent design is fundamentally unscientific; it cannot be tested as scientific theory because its central conclusion is based on belief in the intervention of a supernatural agent".

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  • "Dembski chides me for never using the term "intelligent design" without conjoining it to "creationism". He implies (though never explicitly asserts) that he and others in his movement are not creationists and that it is incorrect to discuss them in such terms, suggesting that doing so is merely a rhetorical ploy to "rally the troops". (2) Am I (and the many others who see Dembski's movement in the same way) misrepresenting their position? The basic notion of creationism is the rejection of biological evolution in favor of special creation, where the latter is understood to be supernatural. Beyond this there is considerable variability...", from Wizards of ID: Reply to Dembski Arquivado em 20 de dezembro de 2008, no Wayback Machine., Robert T. Pennock, p. 645–667 of Intelligent Design Creationism and Its Critics: Philosophical, Theological, and Scientific Perspectives, Robert T. Pennock (editor), Cambridge, MIT Press, 2001, 825 p., ISBN 0262661241; Pennock, R.T., 1999, Tower of Babel: Evidence Against the New Creationism, Cambridge, MIT Press, 440 p.

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  • The Collapse of "Irreducible Complexity" Kenneth R. Miller Brown University

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  • Plato. «Timaeus». Internet Classics Archive. classics.mit.edu. Consultado em 22 de julho de 2007

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  • New Scientist, 28 Julho de 2007

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  • Wedge Document Discovery Institute, 1999.
    •"[M]embers of the national ID movement insist that their attacks on evolution aren't religiously motivated, but, rather, scientific in nature. [...] Yet the express strategic objectives of the Discovery Institute; the writings, careers, and affiliations of ID's leading proponents; and the movement's funding sources all betray a clear moral and religious agenda". Inferior Design Chris Mooney. The American Prospect, August 10, 2005.

pt.wikisource.org (Global: 2,842nd place; Portuguese: 79th place)

  • Kitzmiller v. Dover Area School District (2005), Context pg. 32 ff, citing Edwards v. Aguillard.
  • "ID is not a new scientific argument, but is rather an old religious argument for the existence of God. He traced this argument back to at least Thomas Aquinas in the 13th century, who framed the argument as a syllogism: Wherever complex design exists, there must have been a designer; nature is complex; therefore nature must have had an intelligent designer." "This argument for the existence of God was advanced early in the 19th century by Reverend Paley" (the teleological argument) "The only apparent difference between the argument made by Paley and the argument for ID, as expressed by defense expert witnesses Behe and Minnich, is that ID's 'official position' does not acknowledge that the designer is God." Kitzmiller v. Dover Area School District (2005), Ruling, p. 24.
  • "the writings of leading ID proponents reveal that the designer postulated by their argument is the God of Christianity". Kitzmiller v. Dover Area School District (2005), Ruling p. 26. A selection of writings and quotes of intelligent design supporters demonstrating this identification of the Christian God with the intelligent designer are found in the pdf Horse's Mouth Arquivado em 28 de outubro de 2008, no Wayback Machine. by Brian Poindexter, dated 2003.
  • Stephen C. Meyer and Paul A. Nelson, May 1, 1996, CSC – Getting Rid of the Unfair Rules, A book review, Origins & Design, Retrieved 2007-05-20,
    • Phillip E. Johnson, August 31, 1996, Starting a Conversation about Evolution, Access Research Network Phillip Johnson Files, Retrieved 2007-05-20,
    • Stephen C. Meyer, December 1, 2002, Ignatius Press. The Scientific Status of Intelligent Design: The Methodological Equivalence of Naturalistic and Non-Naturalistic Origins Theories,
    • Kitzmiller v. Dover Area School District (2005), Whether ID Is Science,
    • Kitzmiller v. Dover Area School District (2005), Lead defense expert Professor Behe admitted that his broadened definition of science, which encompasses ID, would also include astrology.
    • See also Evolution of Kansas science standards continues as Darwin's theories regain prominence International Herald Tribune, February 13, 2007, Retrieved 2007-05-20.
  • See: 1) List of scientific societies rejecting intelligent design 2) Kitzmiller v. Dover page 83. 3) The Discovery Institute's A Scientific Dissent From Darwinism petition begun in 2001 has been signed by "over 700 scientists" as of August 20, 2006. A four day A Scientific Support for Darwinism petition gained 7733 signatories from scientists opposing ID. The AAAS, the largest association of scientists in the U.S., has 120,000 members, and firmly rejects ID. More than 70,000 Australian scientists and educators condemn teaching of intelligent design in school science classesList of statements from scientific professional organizations Arquivado em 28 de março de 2008, no Wayback Machine. on the status intelligent design and other forms of creationism. According to The New York Times "There is no credible scientific challenge to the theory of evolution as an explanation for the complexity and diversity of life on earth". Dean, Cordelia (27 de setembro de 2007). «Scientists Feel Miscast in Film on Life's Origin». The New York Times. Consultado em 28 de setembro de 2007
  • Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005), 4: whether ID is science. The ruling discusses central aspects of expectations in the scientific community that a scientific theory be testable, dynamic, correctible, progressive, based upon multiple observations, and provisional,
  • The designer is not falsifiable, since its existence is typically asserted without sufficient conditions to allow a falsifying observation. The designer being beyond the realm of the observable, claims about its existence can be neither supported nor undermined by observation, making intelligent design and the argument from design analytic a posteriori arguments. See, e.g., Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005). Ruling, p. 22 and p. 77.
  • That intelligent design is not empirically testable stems from the fact that it violates a basic premise of science, naturalism. See, e.g., Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005). Ruling, p. 22 and p. 66.
  • Intelligent design professes to offer an answer that does not need to be defined or explained, the intelligent agent, designer. By asserting a conclusion that cannot be accounted for scientifically, the designer, intelligent design cannot be sustained by any further explanation, and objections raised to those who accept intelligent design make little headway. Thus intelligent design is not a provisional assessment of data which can change when new information is discovered. Once it is claimed that a conclusion that need not be accounted for has been established, there is simply no possibility of future correction. The idea of the progressive growth of scientific ideas is required to explain previous data and any previously unexplainable data. See, e.g., the brief explanation in Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005). p. 66.
  • Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005). 4. Whether ID is Science, p. 87

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  • David C. Steinmetz (2005) "The Debate on Intelligent Design" in The Christian Century, (December, 27, 2005, pp. 27–31.) Arquivado em 8 de janeiro de 2009, no Wayback Machine.

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  • "the writings of leading ID proponents reveal that the designer postulated by their argument is the God of Christianity". Kitzmiller v. Dover Area School District (2005), Ruling p. 26. A selection of writings and quotes of intelligent design supporters demonstrating this identification of the Christian God with the intelligent designer are found in the pdf Horse's Mouth Arquivado em 28 de outubro de 2008, no Wayback Machine. by Brian Poindexter, dated 2003.

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  • Shostak, Seth (2005). «SETI and Intelligent Design». Space.com. Consultado em 18 de julho de 2007. In fact, the signals actually sought by today's SETI searches are not complex, as the ID advocates assume. [...] If SETI were to announce that we're not alone because it had detected a signal, it would be on the basis of artificiality

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  • See, e.g., Mark Perakh, "The Dream World of William Dembski's Creationism", in Skeptic Volume 11 (Number 4) 2005, 54–65.

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  • «Teachernet, Document bank». Creationism teaching guidance. UK Department for Children, Schools and Families. 18 de setembro de 2007. Consultado em 1 de outubro de 2007. The intelligent design movement claims there are aspects of the natural world that are so intricate and fit for purpose that they cannot have evolved but must have been created by an 'intelligent designer'. Furthermore they assert that this claim is scientifically testable and should therefore be taught in science lessons. Intelligent design lies wholly outside of science. Sometimes examples are quoted that are said to require an 'intelligent designer'. However, many of these have subsequently been shown to have a scientific explanation, for example, the immune system and blood clotting mechanisms.
    Attempts to establish an idea of the 'specified complexity' needed for intelligent design are surrounded by complex mathematics. Despite this, the idea seems to be essentially a modern version of the old idea of the "God-of-the-gaps". Lack of a satisfactory scientific explanation of some phenomena (a 'gap' in scientific knowledge) is claimed to be evidence of an intelligent designer.

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  • 'Evolution according to Hoyle: Survivors of disaster in an earlier world', By Nicholas Timmins, The Times, Wednesday, January 13, 1982; pg. 22; Issue 61130; col F. Hoyle stated in a 1982 speech: "...one arrives at the conclusion that biomaterials with their amazing measure or order must be the outcome of intelligent design".

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  • Dembski: "Intelligent design is just the Logos theology of John's Gospel restated in the idiom of information theory," Touchstone Magazine. Volume 12, Issue4: July/August, 1999
  • Phillip Johnson: "Our strategy has been to change the subject a bit so that we can get the issue of Intelligent Design, which really means the reality of God, before the academic world and into the schools." Johnson 2004. Christianity.ca. Let's Be Intelligent About Darwin Arquivado em 22 de agosto de 2007, no Wayback Machine.. "This isn't really, and never has been a debate about science. It's about religion and philosophy." Johnson 1996. World Magazine. Witnesses For The Prosecution. "So the question is: "How to win?" That's when I began to develop what you now see full-fledged in the "wedge" strategy: "Stick with the most important thing"—the mechanism and the building up of information. Get the Bible and the Book of Genesis out of the debate because you do not want to raise the so-called Bible-science dichotomy. Phrase the argument in such a way that you can get it heard in the secular academy and in a way that tends to unify the religious dissenters. That means concentrating on, "Do you need a Creator to do the creating, or can nature do it on its own?" and refusing to get sidetracked onto other issues, which people are always trying to do." Johnson 2000. Touchstone magazine. Berkeley's Radical An Interview with Phillip E. Johnson[ligação inativa] at the Internet Archive

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  • See, e.g., Joseph Manson, "Intelligent design is pseudoscience", UCLA Today Vol. 26. No.2 Sept. 27, 2005. Arquivado em 13 de agosto de 2008, no Wayback Machine.; Rev Max, "The Incredibly Strange Story of Intelligent Design", New Dawn Magazine No. 97 (July–August 2006)

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  • "If I ever became the president of a university (per impossibile), I would dissolve the biology department and divide the faculty with tenure that I couldn't get rid of into two new departments: those who know engineering and how it applies to biological systems would be assigned to the new "Department of Biological Engineering"; the rest, and that includes the evolutionists, would be consigned to the new "Department of Nature Appreciation" (didn't Darwin think of himself as a naturalist?)". "Truly Programmable Matter", William Dembski, 10 January 2007 published at Uncommon Descent. Downloaded 24 May 2007.
    •"Demonstrative charts introduced through Dr. Forrest show parallel arguments relating to the rejection of naturalism, evolution's threat to culture and society, 'abrupt appearance' implying divine creation, the exploitation of the same alleged gaps in the fossil record, the alleged inability of science to explain complex biological information like DNA, as well as the theme that proponents of each version of creationism merely aim to teach a scientific alternative to evolution to show its 'strengths and weaknesses,' and to alert students to a supposed 'controversy' in the scientific community". Kitzmiller v. Dover Area School District, Decision, p. 34 (emphasis added)
    •"Additionally, [leading intelligent design advocate] Dembski agrees that science is ruled by methodological naturalism and argues that this rule must be overturned if ID is to prosper". Kitzmiller v. Dover Area School District, Decision, p. 30.
    •"Intelligent Design [...] supposes that the origins of living things require supernatural interventions to create the intricate, design-like, living forms that we see all around us". "Natural selection vs. intelligent design" From: USA Today (Magazine) January 1, 2004 Author: Ruse, Michael.

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  • See, for instance: Vuletic, Mark I. (1997). «Methodological Naturalism and the Supernatural». Naturalism, Theism and the Scientific Enterprise: An Interdisciplinary Conference. University of Texas, Austin. Consultado em 27 de julho de 2007. Arquivado do original em 14 de janeiro de 2008

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  • Brauer, Matthew J.; Forrest, Barbara; Gey Steven G. (2005). «Is It Science Yet?: Intelligent Design Creationism and the Constitution» (PDF). Washington University Law Quarterly. 83 (1). Consultado em 18 de julho de 2007. Arquivado do original (PDF) em 10 de outubro de 2006. ID leaders know the benefits of submitting their work to independent review and have established at least two purportedly "peer-reviewed" journals for ID articles. However, one has languished for want of material and quietly ceased publication, while the other has a more overtly philosophical orientation. Both journals employ a weak standard of "peer review" that amounts to no more than vetting by the editorial board or society fellows.