Dualismo mente-corpo (Portuguese Wikipedia)

Analysis of information sources in references of the Wikipedia article "Dualismo mente-corpo" in Portuguese language version.

refsWebsite
Global rank Portuguese rank
2nd place
4th place
4th place
8th place
1st place
1st place
179th place
198th place
471st place
148th place
18th place
51st place
6th place
23rd place
low place
low place
26th place
65th place
69th place
195th place
1,379th place
775th place
5th place
5th place
580th place
413th place
1va
low place
low place
621st place
1,847th place
low place
9,394th place
low place
low place
9th place
39th place
low place
low place
121st place
131st place
low place
low place
774th place
641st place
low place
low place
low place
low place
1,606th place
44th place

academia.edu

archive.org

arxiv.org

berkeley.edu

ist-socrates.berkeley.edu

despolab.berkeley.edu

doi.org

dx.doi.org

edwardfeser.blogspot.com

egms.de

harvard.edu

ui.adsabs.harvard.edu

infidels.org

jstor.org

newadvent.org

newdualism.org

newscientist.com

nih.gov

ncbi.nlm.nih.gov

philosophybites.com

randyeverist.com

scielo.br

stanford.edu

plato.stanford.edu

  • Robinson, Howard, "Dualism", The Stanford Encyclopedia of Philosophy (Fall 2003 Edition), ed. Edward N. Zalta, http://plato.stanford.edu/archives/fall2003/entries/dualism/.
  • Schmaltz, Tad, "Nicolas Malebranche", The Stanford Encyclopedia of Philosophy (Summer 2002 Edition), ed. Edward N. Zalta, http://plato.stanford.edu/archives/sum2002/entries/malebranche/
  • Robinson, Howard (2017). Zalta, Edward N., ed. «The Modal Argument. Dualism». Metaphysics Research Lab, Stanford University 
  • «Causal Determinism of Quantum Mechanics». Stanford Encyclopedia of Philosophy. Consultado em 16 de novembro de 2012 
  • Stanford Encyclopedia of Philosophy, "Emergent Properties". Excerto: "William Hasker (1999) goes one step further in arguing for the existence of the mind conceived as a non-composite substance which ‘emerges’ from the brain at a certain point in its development. He dubs his position ‘emergent dualism,’ and claims for it all the philosophical advantages of traditional, Cartesian substance dualism while being able to overcome a central difficulty, viz., explaining how individual brains and mental substances come to be linked in a persistent, ‘monogamous’ relationship. Here, Hasker, is using the term to express a view structurally like one (vitalism) that the British emergentists were anxious to disavow, thus proving that the term is capable of evoking all manner of ideas for metaphysicians."
  • Plato Stanford Encyclopedia of Philosophy: Simplicity. Excerto: "Perhaps scientists apply an unrestricted version of Occam's Razor to that portion of reality in which they are interested, namely the concrete, causal, spatiotemporal world. Or perhaps scientists apply a 'concretized' version of Occam's Razor unrestrictedly. Which is the case? The answer determines which general philosophical principle we end up with: ought we to avoid the multiplication of objects of whatever kind, or merely the multiplication of concrete objects? The distinction here is crucial for a number of central philosophical debates. Unrestricted Occam's Razor favors monism over dualism, and nominalism over platonism. By contrast, 'concretized' Occam's Razor has no bearing on these debates, since the extra entities in each case are not concrete".

uncc.edu

philosophy.uncc.edu

utm.edu

iep.utm.edu

va

web.archive.org

worldcat.org

youtube.com

zenodo.org