Schlingloff, Dieter (1969). «The Oldest Extant Parvan-List of the Mahābhārata». Journal of the American Oriental Society. 89 (2): 334–338. JSTOR596517. doi:10.2307/596517
The Ashvamedhika-parva is also preserved in a separate version, the Jaimini-Bharata (Jaiminiya-Ashvamedha) where the frame dialogue is replaced, the narration being attributed to Jaimini, another disciple of Vyasa. . It describes how Arjuna alone conquered the whole earth once again. This version contains far more devotional material (related to Krishna) than the standard epic and probably dates to the 12th century. It has some regional versions, the most popular being the Kannada one by Devapurada Annama Lakshmisha (16th century).The MahabharataArquivado em 6 novembro 2006 no Wayback Machine[carece de fontes?]
indianexpress.com
«Vyasa, can you hear us now?». The Indian Express (em inglês). 21 de novembro de 2015. Consultado em 26 de julho de 2024
Schlingloff, Dieter (1969). «The Oldest Extant Parvan-List of the Mahābhārata». Journal of the American Oriental Society. 89 (2): 334–338. JSTOR596517. doi:10.2307/596517
Stuart, Tristram; Albinia, Alice (16 de agosto de 2007). «India's epic struggle». The Guardian (em inglês). ISSN0261-3077. Consultado em 26 de julho de 2024
The Ashvamedhika-parva is also preserved in a separate version, the Jaimini-Bharata (Jaiminiya-Ashvamedha) where the frame dialogue is replaced, the narration being attributed to Jaimini, another disciple of Vyasa. . It describes how Arjuna alone conquered the whole earth once again. This version contains far more devotional material (related to Krishna) than the standard epic and probably dates to the 12th century. It has some regional versions, the most popular being the Kannada one by Devapurada Annama Lakshmisha (16th century).The MahabharataArquivado em 6 novembro 2006 no Wayback Machine[carece de fontes?]
Stuart, Tristram; Albinia, Alice (16 de agosto de 2007). «India's epic struggle». The Guardian (em inglês). ISSN0261-3077. Consultado em 26 de julho de 2024
