Sign In

Login

Password

Forgot Password ? Sign Up

Richard Rorty (Portuguese Wikipedia)

Analysis of information sources in references of the Wikipedia article "Richard Rorty" in Portuguese language version.

refsWebsite
Global rank Portuguese rank
6books.google.com
3rd place
6th place
6worldcat.org
5th place
5th place
1washingtonpost.com
34th place
86th place
1meister-eckhart-preis.de
low place
low place
1utrechtlawreview.org
low place
low place
1erraticus.co
low place
low place
1google.de
2,106th place
low place
1vlweb.com.br
low place
low place

books.google.com

  • Robert Brandom summarizes Rorty's anti-representationalism "In a nutshell, this is how I think Rorty's critique of semantic representationalism goes: Normative relations are exclusively intravocabulary. Extravocabulary relations are exclusively causal. Representation purports to be both a normative relation, supporting assessments of correctness and incorrectness, and a relation between representings within a vocabulary and representeds outside of that vocabulary. Therefore, the representational model of the relation of vocabularies to their environment should be rejected." Brandom, Robert (11 de outubro de 2000). Vocabularies of Pragmatism: Synthesizing Naturalism and Historicism. (In: Rorty and His Critics). Malden, Mass.: [s.n.] p. 160. ISBN 0-631-20981-6. OCLC 43109795 
  • Rorty distinguished between knowledge-that and knowledge-how; only language users can have knowledge-that (epistemically valid knowledge) while all life forms, including bacteria and virus, can have "knowledge-how" (know-how). Rorty, Richard (11 de outubro de 2000). Response to Barry Allen. (In: Rorty and His Critics). Malden, Mass.: [s.n.] pp. 238–239. ISBN 0-631-20981-6. OCLC 43109795 
  • Rorty, Richard (1982). Consequences of pragmatism: Essays, 1972-1980. Minneapolis: [s.n.] p. 158. ISBN 0-8166-1064-9. OCLC 8222790 
  • Rorty, Richard (1989). Contingency, irony, and solidarity. Cambridge: [s.n.] pp. 6, 21. ISBN 0-521-35381-5. OCLC 18290785. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that. [...] [S]ince truth is a property of sentences, since sentences are dependent for their existence upon vocabularies, and since vocabularies are made by human beings, so are truths. 
  • "The ironist spends her time worrying about the possibility that she has been initiated into the wrong tribe, taught to play the wrong language game. She worries that the process of socialization which turned her into a human being by giving her a language may have given her the wrong language, and so turned her into the wrong kind of human being. But she cannot give a criterion of wrongness. So, the more she is driven to articulate her situation in philosophical terms, the more she reminds herself of her rootlessness by constantly using terms like Weltanschauung, 'perspective', dialectic, conceptual framework, 'historical epoch', language game, 'redescription', 'vocabulary' and 'irony'." Rorty, Richard (1989). Contingency, irony, and solidarity. Cambridge: [s.n.] p. 75. ISBN 0-521-35381-5. OCLC 18290785 
  • Rorty, Richard (1989). Contingency, irony, and solidarity. Cambridge: [s.n.] p. 189. ISBN 0-521-35381-5. OCLC 18290785 

erraticus.co

google.de

books.google.de

meister-eckhart-preis.de

utrechtlawreview.org

vlweb.com.br

washingtonpost.com

worldcat.org

  • Robert Brandom summarizes Rorty's anti-representationalism "In a nutshell, this is how I think Rorty's critique of semantic representationalism goes: Normative relations are exclusively intravocabulary. Extravocabulary relations are exclusively causal. Representation purports to be both a normative relation, supporting assessments of correctness and incorrectness, and a relation between representings within a vocabulary and representeds outside of that vocabulary. Therefore, the representational model of the relation of vocabularies to their environment should be rejected." Brandom, Robert (11 de outubro de 2000). Vocabularies of Pragmatism: Synthesizing Naturalism and Historicism. (In: Rorty and His Critics). Malden, Mass.: [s.n.] p. 160. ISBN 0-631-20981-6. OCLC 43109795 
  • Rorty distinguished between knowledge-that and knowledge-how; only language users can have knowledge-that (epistemically valid knowledge) while all life forms, including bacteria and virus, can have "knowledge-how" (know-how). Rorty, Richard (11 de outubro de 2000). Response to Barry Allen. (In: Rorty and His Critics). Malden, Mass.: [s.n.] pp. 238–239. ISBN 0-631-20981-6. OCLC 43109795 
  • Rorty, Richard (1982). Consequences of pragmatism: Essays, 1972-1980. Minneapolis: [s.n.] p. 158. ISBN 0-8166-1064-9. OCLC 8222790 
  • Rorty, Richard (1989). Contingency, irony, and solidarity. Cambridge: [s.n.] pp. 6, 21. ISBN 0-521-35381-5. OCLC 18290785. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that. [...] [S]ince truth is a property of sentences, since sentences are dependent for their existence upon vocabularies, and since vocabularies are made by human beings, so are truths. 
  • "The ironist spends her time worrying about the possibility that she has been initiated into the wrong tribe, taught to play the wrong language game. She worries that the process of socialization which turned her into a human being by giving her a language may have given her the wrong language, and so turned her into the wrong kind of human being. But she cannot give a criterion of wrongness. So, the more she is driven to articulate her situation in philosophical terms, the more she reminds herself of her rootlessness by constantly using terms like Weltanschauung, 'perspective', dialectic, conceptual framework, 'historical epoch', language game, 'redescription', 'vocabulary' and 'irony'." Rorty, Richard (1989). Contingency, irony, and solidarity. Cambridge: [s.n.] p. 75. ISBN 0-521-35381-5. OCLC 18290785 
  • Rorty, Richard (1989). Contingency, irony, and solidarity. Cambridge: [s.n.] p. 189. ISBN 0-521-35381-5. OCLC 18290785