"Kabbalah and Conversion: Caramuel and Ciantes on Kabbalah as a Means for the Conversion of the Jews", by Yossef Schwartz, in Un’altra modernità. Juan Caramuel Lobkowitz (1606–1682): enciclopedia e probabilismo, eds. Daniele Sabaino and Paolo C. Pissavino (Pisa: Edizioni EPS 2012): 175–187, 176–7, https://www.academia.edu/2353870/Kabbalah_and_Conversion_Caramuel_and_Ciantes_on_Kabbalah_as_a_Means_for_the_Conversion_of_the_Jews Accessed 16 March 2012. See Summa divi Thomae Aquinatis ordinis praedicatorum Contra Gentiles quam Hebraicè eloquitur Iosephus Ciantes Romanus Episcopus Marsicensis ex eodem Ordine assumptus, ex typographia Iacobi Phaei Andreae filii, Romae 1657.
John Y.B. Hood, Aquinas and the Jews (1995), p. 37.
Anthony Bonner, Doctor illuminatus, Princeton University Press (1993), p. 78
Brian Davies, Thomas Aquinas's Summa Contra Gentiles: A Guide and Commentary, Oxford University Press, (2016), pages 8-10.
"Aquinas only mentions Islam nine times in the entire work, and only a brief paragraph (1.6) says anything remotely substantive about the religion." T. E. Burman in: Nicholas of Cusa and Islam: Polemic and Dialogue in the Late Middle Ages, Studies in Medieval and Reformation Traditions (Ian Christopher Levy, Rita George-Tvrtković, Donald Duclow eds.), BRILL (2014), p. xv.
