Teoria das Duas Nações (Portuguese Wikipedia)

Analysis of information sources in references of the Wikipedia article "Teoria das Duas Nações" in Portuguese language version.

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books.google.com

  • Robin W. Winks, Alaine M. Low (2001), The Oxford history of the British Empire: Historiography, ISBN 978-0-19-924680-9, Oxford University Press, ... At the heart of the two-nation theory was the belief that the Indian Muslims' identity was defined by religion rather than language or ethnicity ... 
  • Liaquat Ali Khan (1940), Pakistan: The Heart of Asia, Thacker & Co. Ltd., ... There is much in the Musalmans which, if they wish, can roll them into a nation. But isn't there enough that is common to both Hindus and Muslims, which if developed, is capable of molding them into one people? Nobody can deny that there are many modes, manners, rites and customs which are common to both. Nobody can deny that there are rites, customs and usages based on religion which do divide Hindus and Muslmans. The question is, which of these should be emphasized ... 
  • Economic and political weekly, Volume 14, Part 3, Sameeksha Trust, 1979, ... the Muslims are not Indians but foreigners or temporary guests - without any loyalty to the country or its cultural heritage - and should be driven out of the country ... 
  • M. M. Sankhdher, K. K. Wadhwa (1991), National unity and religious minorities, ISBN 978-81-85060-36-1, Gitanjali Publishing House, ... In their heart of hearts, the Indian Muslims are not Indian citizens, are not Indians: they are citizens of the universal Islamic ummah, of Islamdom ... 
  • Vinayak Damodar Savarkar, Sudhakar Raje (1989), Savarkar commemoration volume, Savarkar Darshan Pratishthan, ... His historic warning against conversion and call for Shuddhi was condensed in the dictum 'Dharmantar is Rashtrantar' (to change one's religion is to change one's nationality) ... 
  • N. Chakravarty (1990), «Mainstream», Mainstream, Volume 28, Issues 32-52, ... 'Dharmantar is Rashtrantar' is one of the old slogans of the VHP ... 
  • Carlo Caldarola (1982), Religions and societies, Asia and the Middle East, ISBN 978-90-279-3259-4, Walter de Gruyter, ... Hindu and Muslim cultures constitute two distinct, and frequently antagonistic, ways of life, and that therefore they cannot coexist in one nation ... 
  • S. Harman (1977), Plight of Muslims in India, ISBN 978-0-9502818-2-7, DL Publications, ... strongly and repeatedly pressed for the transfer of population between India and Pakistan. At the time of partition some of the two-nation theory protagonists proposed that the entire Hindu population should migrate to India and all Muslims should move over to Pakistan, leaving no Hindus in Pakistan and no Muslims in India ... 
  • M. M. Sankhdher (1992), Secularism in India, dilemmas and challenges, Deep & Deep Publication, ... The partition of the country did not take the two-nation theory to its logical conclusion, i.e., complete transfer of populations ... 
  • Rafiq Zakaria (2004), Indian Muslims: where have they gone wrong?, ISBN 978-81-7991-201-0, Popular Prakashan, ... As a Muslim ... Hindus and Muslims are one nation and not two ... two nations has no basis in history ... they shall continue to live together for another thousand years in united India ... 
  • Pakistan Constituent Assembly (1953), Debates: Official report, Volume 1; Volume 16, Government of Pakistan Press, ... say that Hindus and Muslims are one, single nation. It is a very peculiar attitude on the part of the leader of the ppposition. In fact if his point of view was accepted, then the very justification for the existence of Pakistan would disappear ... 
  • Janmahmad (1989), Essays on Baloch national struggle in Pakistan: emergence, dimensions, repercussions, Gosha-e-Adab, ... would be completely extinct as a people without any identity. This proposition is the crux of the matter, shaping the Baloch attitude towards Pakistani politics. For Baloch to accept the British-conceived two-nation theory for the Indian Muslims ... would mean losing their Baloch identity in the process ... 
  • Stephen P. Cohen (2004), The idea of Pakistan, ISBN 978-0-8157-1502-3, Brookings Institution Press, ... and the two-nation theory became a trap for Sindhis — instead of liberating Sindh, it fell under Punjabi-Mohajir domination, and until his death in 1995 he called for a separate Sindhi "nation," implying a separate Sindhi country ... 
  • Ahmad Salim (1991), Pashtun and Baloch history: Punjabi view, Fiction House, ... Attacking the 'two nation theory' in Lower House on December 14, 1947, Ghaus Bux Bizenjo said: "We have a distinct culture like Afghanistan and Iran, and if the mere fact that we are Muslim requires us to amalgamate with Pakistan, then Afghanistan and Iran should also be amalgamated with Pakistan ... 

pakistantimes.net

theatlantic.com

  • Holy War Against India by Conor Cruise O'Brien; The Atlantic - Jinnah: "Islam and Hinduism are not religions in the strict sense of the word, but in fact different and distinct social orders, and it is only a dream that the Hindus and Muslims can ever evolve a common nationality.... To yoke together two such nations under a single state ... must lead to a growing discontent and final destruction of any fabric that may be so built up for the government of such a state.