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Adam și Eva (Romanian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Adam și Eva" in Romanian language version.

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21books.google.com
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  • Womack, Mari (). Symbols and meaning : a concise introduction. Walnut Creek ... [et al.]: Altamira Press. p. 81. ISBN 978-0759103221. Accesat în . Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions. 
  • Levenson, Jon D. (). „Genesis: introduction and annotations”. În Berlin, Adele; Brettler, Marc Zvi. The Jewish Study Bible. Oxford University Press. ISBN 9780195297515. 
  • Graves, Robert; Patai, Raphael (). Hebrew Myths: The Book of Genesis. Random House. p. 315. ISBN 9780795337154. 
  • Schwartz, Howard; Loebel-Fried, Caren; Ginsburg, Elliot K. (). Tree of Souls: The Mythology of Judaism. Oxford University Press. p. 704. ISBN 9780195358704. 
  • George, Arthur; George, Elena (). The Mythology of Eden. Hamilton Books. p. 458. ISBN 9780761862895. 
  • Davies, G.I () [2001]. „3. Introduction to the Pentateuch”. În Barton, John; Muddiman, John. The Oxford Bible commentary (în engleză). Oxford, New York: Oxford University Press. p. 40. ISBN 978-0-19-875500-5. Accesat în . These chapters... they clearly cannot be based on any record of what actually occurred... What is being conveyed is how the authors or collectors of the stories imagined that it might all have begun. However, as we shall see, these stories were intended to convey a much more profound meaning than that. 
  • Hahn, Scott; Mitch, Curtis; Walters, Dennis (). Ignatius Catholic Study Bible: Book of Genesis. Ignatius Press. p. 17. ISBN 978-1-58617-433-0. 
  • Brettler, Marc Zvi (). How to Read the Bible. Jewish Publication Society. p. 49. ISBN 978-0-8276-1001-9. 
  • Van Seters, John (). McKenzie, Steven L.; Graham, Matt Patrick, ed. The Hebrew Bible Today: An Introduction to Critical Issues. Westminster John Knox Press. p. 8. ISBN 978-0-664-25652-4. We also suggested that comparison with other bodies of ancient literature indicates that these authors made use of a body of lore (myths, legends, laws, etc.) as sources for their compositions. 
  • Davies, G.I. (). „Introduction to the Pentateuch”. În Barton, John; Muddiman, John. Oxford Bible Commentary. Oxford University Press. p. 37. ISBN 9780198755005. 
  • Levenson 2004, p. 11. "How much history lies behind the story of Genesis? Because the action of the primeval story is not represented as taking place on the plane of ordinary human history and has so many affinities with ancient mythology, it is very far-fetched to speak of its narratives as historical at all." Levenson, Jon D. (). „Genesis: introduction and annotations”. În Berlin, Adele; Brettler, Marc Zvi. The Jewish study Bible. Oxford University Press. ISBN 9780195297515. 
  • Cf. Finkelstein, Israel; Silberman, Neil Asher () [2001]. „Introduction: Archaeology and the Bible”. The Bible Unearthed. Archaeology's New Vision of Ancient Israel and The Origin of Its Sacred Texts (în engleză) (ed. First Touchstone Edition 2002). New York: Touchstone. p. 11. ISBN 978-0-684-86913-1. The first question was whether Moses could really have been the author of the Five Books of Moses, since the last book, Deuteronomy, described in great detail the precise time and circumstances of Moses' own death. Other incongruities soon became apparent: the biblical text was filled with liter¬ary asides, explaining the ancient names of certain places and frequently noting that the evidences of famous biblical events were still visible "to this day." These factors convinced some seventeenth century scholars that the Bible's first five books, at least, had been shaped, expanded, and embel-lished by later, anonymous editors and revisers over the centuries.
    By the late eighteenth century and even more so in the nineteenth, many critical biblical scholars had begun to doubt that Moses had any hand in the writing of the Bible whatsoever; they had come to believe that the Bible was the work of later writers exclusively. These scholars pointed to what appeared to be different versions of the same stories within the books of the Pentateuch, suggesting that the biblical text was the product of several recognizable hands. A careful reading of the book of Genesis, for example, revealed two conflicting versions of the creation (1:1—2:3 and 2:4-25), two quite different genealogies of Adam's offspring (4:17-26 and 5:1-28), and two spliced and rearranged flood stories (6:5-9:17). In addi¬tion, there were dozens more doublets and sometimes even triplets of the same events in the narratives of the wanderings of the patriarchs, the Exo¬dus from Egypt, and the giving of the Law.     
  • Hyers, Conrad (). „Comparing Biblical and Scientific Maps of Origin”. În Miller, Keith B. Perspectives on an Evolving Creation (în engleză). Wm. B. Eerdmans Publishing. p. 22. ISBN 978-0-8028-0512-6. 
  • Coogan, Michael (). „6. Fire in Divine Loins: God's Wives in Myth and Metaphor”. God and Sex. What the Bible Really Says (în engleză) (ed. 1st). New York, Boston: Twelve. Hachette Book Group. p. 175. ISBN 978-0-446-54525-9. Accesat în . humans are modeled on elohim, specifically in their sexual differences. 
  • Enns 2012, p. 5. Enns, Peter (). The Evolution of Adam: What the Bible Does and Doesn't Say about Human Origins. Baker Books. ISBN 978-1-58743-315-3. 
  • Sailhamer 2010, p. 301 and fn.35. Sailhamer, John H. (). Introduction to Old Testament Theology: A Canonical Approach. Zondervan Academic. ISBN 978-0-310-87721-9. 
  • Blenkinsopp 2011, p. 2. Blenkinsopp, Joseph (). Creation, Un-creation, Re-creation: A Discursive Commentary on Genesis 1-11. A&C Black. ISBN 978-0-567-37287-1. 
  • Sailhamer 2010, p. 301. Sailhamer, John H. (). Introduction to Old Testament Theology: A Canonical Approach. Zondervan Academic. ISBN 978-0-310-87721-9. 
  • Gmirkin 2006, p. 240-241. Gmirkin, Russell (). Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch. Bloomsbury Publishing. ISBN 978-0-567-13439-4. 
  • Gmirkin 2006, p. 6. Gmirkin, Russell (). Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch. Bloomsbury Publishing. ISBN 978-0-567-13439-4. 
  • Van Seters, John (). Prologue to History: The Yahwist as Historian in Genesis. Presbyterian Publishing Corporation. pp. 80, 155–156. ISBN 978-0-664-22179-9. Accesat în . 

doi.org

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harvard.edu

adsabs.harvard.edu

jewishencyclopedia.com

nih.gov

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npr.org

oxfordislamicstudies.com

  • „Repentance - Oxford Islamic Studies Online”. www.oxfordislamicstudies.com (în engleză). Arhivat din original la . Accesat în . Arabic tawbah. A major theme of the Quran, mentioned over seventy times and with an entire surah (9) titled for it. Usually described as turning toward God, asking forgiveness, and being forgiven. Islam has no concept of original sin, need for atonement, or ecclesiastical confession. Repentance and forgiveness are a direct matter between the individual and God, requiring no intercession. In cases of sin against another person, restitution is required. In cases of sin against God, repentance, remorse, and resolution to change one's behavior are considered sufficient. Although classical scholars emphasized the individual dimension of repentance, many revivalists and reformists have tied individual actions to larger issues of public morality, ethics, and social reform, arguing for reimplementation of the Islamic penal code as public expiation for sins. Sufis understand repentance as a process of spiritual conversion toward constant awareness of God's presence. Muhammad reputedly requested God's forgiveness several times daily. 

religionfacts.com

timesonline.co.uk

entertainment.timesonline.co.uk

  • The Times Literary Supplement; Habgood, John (). „The creation of Creationism John Habgood TLS”. entertainment.timesonline.co.uk (în engleză). Arhivat din original la . Accesat în . The main motive for risking this potential conflict has been to uphold belief in the verbal inerrancy of the Bible, and the literal interpretation of its statements about creation, which most mainstream theologians and biblical scholars have long read as myth, or poetry, or doctrine, rather than as history. 

uidaho.edu

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web.archive.org

  • The Times Literary Supplement; Habgood, John (). „The creation of Creationism John Habgood TLS”. entertainment.timesonline.co.uk (în engleză). Arhivat din original la . Accesat în . The main motive for risking this potential conflict has been to uphold belief in the verbal inerrancy of the Bible, and the literal interpretation of its statements about creation, which most mainstream theologians and biblical scholars have long read as myth, or poetry, or doctrine, rather than as history. 
  • „Repentance - Oxford Islamic Studies Online”. www.oxfordislamicstudies.com (în engleză). Arhivat din original la . Accesat în . Arabic tawbah. A major theme of the Quran, mentioned over seventy times and with an entire surah (9) titled for it. Usually described as turning toward God, asking forgiveness, and being forgiven. Islam has no concept of original sin, need for atonement, or ecclesiastical confession. Repentance and forgiveness are a direct matter between the individual and God, requiring no intercession. In cases of sin against another person, restitution is required. In cases of sin against God, repentance, remorse, and resolution to change one's behavior are considered sufficient. Although classical scholars emphasized the individual dimension of repentance, many revivalists and reformists have tied individual actions to larger issues of public morality, ethics, and social reform, arguing for reimplementation of the Islamic penal code as public expiation for sins. Sufis understand repentance as a process of spiritual conversion toward constant awareness of God's presence. Muhammad reputedly requested God's forgiveness several times daily. 

worldcat.org