Apocalipsa lui Ioan (Romanian Wikipedia)

Jefferson, Thomas. In His Own Words. p. 360. It was between fifty and sixty years since I read it and then I considered it as merely the ravings of a maniac, no more worthy, nor capable of explanation than the incoherence of our own nightly dreams. Citat preluat de pe Was America Founded as a Christian Nation? Arhivat în 13 iunie 2010, la Wayback Machine.

google.nl

Confraternity of Christian Doctrine, Board of Trustees; Catholic Church, National Conference of Catholic Bishops, Administrative Committee (2005). „The Book of Revelation”. The New American Bible: translated from the original languages with critical use of all the ancient, including the revised Psalms and the revised New Testament. Oxford, New York: Oxford University Press. pp. 1363–1364. ISBN 9780195289039. OCLC 436316983. Accesat în 29 decembrie 2011.
Iliffe, Rob (2007). Newton: A Very Short Introduction. EBSCO ebook academic collection. OUP Oxford. p. 80. ISBN 978-0-19-929803-7. Accesat în 9 august 2024.
Johns, Loren L. (2003). The Lamb Christology of the Apocalypse of John: An Investigation Into Its Origins and Rhetorical Force. Wissenschaftliche Untersuchungen zum Neuen Testament. Mohr Siebeck. p. 4. ISBN 978-3-16-148164-2. Accesat în 13 ianuarie 2024.

„New American Bible: Revelation”. Arhivat din original la 28 iulie 2011. Accesat în 29 decembrie 2011.

„New American Bible: Revelation”. Arhivat din original la 28 iulie 2011. Accesat în 29 decembrie 2011.
„The Whore of Babylon”. Catholic Answers. Arhivat din original la 12 ianuarie 2008. Accesat în 11 mai 2007.
Jefferson, Thomas. In His Own Words. p. 360. It was between fifty and sixty years since I read it and then I considered it as merely the ravings of a maniac, no more worthy, nor capable of explanation than the incoherence of our own nightly dreams. Citat preluat de pe Was America Founded as a Christian Nation? Arhivat în 13 iunie 2010, la Wayback Machine.
Lutheran Cyclopedia: Canon: "6. Throughout the Middle Ages there was no doubt as to the divine character of any book of the NT. Luther again pointed to the distinction between homologoumena and antilegomena* (followed by M. Chemnitz* and M. Flacius*). The later dogmaticians let this distinction recede into the background. Instead of antilegomena they use the term deuterocanonical. Rationalists use the word canon in the sense of list. Lutherans in America followed Luther and held that the distinction between homologoumena and antilegomena must not be suppressed. But caution must be exercised not to exaggerate the distinction."

Apocalipsa 1:1, Apocalipsa 1:4, Apocalipsa 1:9, Apocalipsa 22:8
Apocalipsa 1:9; Apocalipsa 4:1-2
Cuvântul „viziune” redă greșit sensul, deoarece d-ra Rossetti căuta să minimizeze diferența dintre trăirile lui Ioan și trăirile altora. Ea cita Ioan 3:24 „El locuiește în noi, prin Spiritul pe care ni l-a dat” pentru a arăta că atunci când Ioan afirma că „eram în Duh” nu era vorba de ceva ieșit din comun.

Confraternity of Christian Doctrine, Board of Trustees; Catholic Church, National Conference of Catholic Bishops, Administrative Committee (2005). „The Book of Revelation”. The New American Bible: translated from the original languages with critical use of all the ancient, including the revised Psalms and the revised New Testament. Oxford, New York: Oxford University Press. pp. 1363–1364. ISBN 9780195289039. OCLC 436316983. Accesat în 29 decembrie 2011.