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Clarviziune (Romanian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Clarviziune" in Romanian language version.

refsWebsite
Global rank Romanian rank
2books.google.com
3rd place
6th place
2rsarchive.org
low place
8,289th place
1jurnalul.ro
5,086th place
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1google.nl
1,423rd place
130th place
1doi.org
2nd place
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1adevarul.ro
1,718th place
5th place

adevarul.ro

books.google.com

  • Mahner, Martin (). Pigliucci, Massimo; Boudry, Maarten, ed. Philosophy of pseudoscience reconsidering the demarcation problem (ed. Online-Ausg.). Chicago: University of Chicago Press. pp. 30–31. ISBN 9780226051826. Accesat în . Despite the lack of generally accepted demarcation criteria, we find remarkable agreement among virtually all philosophers and scientists that fields like astrology, creationism, homeopathy, dowsing, psychokinesis, faith healing, clairvoyance, or ufology are either pseudosciences or at least lack the epistemic warrant to be taken seriously. 
  • Ruse, Michael (). The Problem of War: Darwinism, Christianity, and Their Battle to Understand Human Conflict. Oxford University Press. p. 97. ISBN 978-0-19-086757-7. 

doi.org

  • Blom, Jan Dirk (). A Dictionary of Hallucinations. New York, Dordrecht, Heidelberg, London: Springer Science+Business Media, LLC. p. 99. doi:10.1007/978-1-4419-1223-7. ISBN 978-1-4419-1222-0. Accesat în . Clairvoyance

    Also known as lucidity, telesthesia, and cryptestesia. Clairvoyance is French for seeing clearly. The term is used in the parapsychological literature to denote a * visual or * compound hallucination attributable to a metaphysical source. It is therefore interpreted as * telepathic, * veridical or at least * coincidental hallucination.

    Reference
    Guily, R.E. (1991) Harper's encyclopedia of mystical and paranormal experience. New York, NY: Castle Books.     

google.nl

books.google.nl

  • Blom, Jan Dirk (). A Dictionary of Hallucinations. New York, Dordrecht, Heidelberg, London: Springer Science+Business Media, LLC. p. 99. doi:10.1007/978-1-4419-1223-7. ISBN 978-1-4419-1222-0. Accesat în . Clairvoyance

    Also known as lucidity, telesthesia, and cryptestesia. Clairvoyance is French for seeing clearly. The term is used in the parapsychological literature to denote a * visual or * compound hallucination attributable to a metaphysical source. It is therefore interpreted as * telepathic, * veridical or at least * coincidental hallucination.

    Reference
    Guily, R.E. (1991) Harper's encyclopedia of mystical and paranormal experience. New York, NY: Castle Books.     

jurnalul.ro

  • Clarviziunea, 3 februarie 2009, Romulus Popescu, Parapsiholog, Jurnalul Național, accesat la 16 aprilie 2016

rsarchive.org

wn.rsarchive.org

  • Rudolf Steiner, ERRORS IN SPIRITUAL INVESTIGATION: Meeting the Guardian of the Threshold, A Lecture Berlin, March 6, 1913, Bn 62; GA 62; CW 62, Mercury Press, Spring Valley, New York, 1983, https://wn.rsarchive.org/Lectures/19130306p01.html Citat: „He therefore must learn above all else to know himself, so that when he is able to confront a spiritual outer world in the same way as he confronts an objective being he can distinguish himself from what is truth. If he does not learn to delimit himself in this way, he will always confuse that which is only within him, that which is only his subjective experience, with the spiritual world picture; he can never arrive at a real grasp of spiritual reality.”
  • Rudolf Steiner An Esoteric Cosmology Eighteen Lectures delivered in Paris May 25 to June 14, 1906, Bn 94.1, GA 94, France. St. George Publications, Spring Valley, New York, 1978, IX. THE ASTRAL WORLD, https://wn.rsarchive.org/Lectures/GA094/English/SGP1978/19060602p01.html Citat: „Another result of this inverse unraveling of things in the astral world is that it teaches man to know himself. Feelings and passions are expressed by plant and animal forms. When man begins to behold his passions in the astral world he sees them as animal forms. These forms proceed from himself, but he sees them as if they were assailing him. This is because his own being is objectivised — otherwise he could not behold himself. Thus it is only in the astral world that man learns true self knowledge in contemplating the images of his passions in the animal forms which hurl, themselves upon him. A feeling of hatred entertained against another being appears as an attacking demon.”