David (Romanian Wikipedia)

Analysis of information sources in references of the Wikipedia article "David" in Romanian language version.

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  • Thompson 2001. : Istoria Palestinei și a popoarelor sale este foarte diferită de narațiunile Bibliei, oricare ar fi pretențiile politice contrare. O istorie independentă a Iudeii în perioadele Fier I și Fier II are puțin spațiu pentru citirile istoricizante ale poveștilor I-II Samuel și I Regi.; Redford 1992, pp. 301-302. : Unul (poate pervers) dorește să vadă rezultatul aplicării unui astfel de criteriu la tratamentul lui Arthur de Geoffrey of Monmouth, la anonimii Joseph și Asenath, la Romanțele Alexandru sau o serie de alte Pseudepigrapha. Hipnotizat de calitatea literară a multor scrieri din 1 și 2 Samuel - este într-adevăr o poveste al naibii de bună! - mulți cărturari fac un pas suplimentar: „Povestea succesiunii trebuie privită ca fiind cel mai vechi specimen al scrierii istoriei israelite antice.”; Pfoh 2016, p. 54 n. 126. : Isser leagă povestea lui David de alte povești eroice, precum epopeile lui Homer și legenda regelui Arthur Thompson, Thomas L. (). „A view from Copenhagen: Israel and the History of Palestine”. The Bible and Interpretation. Accesat în .  Redford, Donald B. (). Egypt, Canaan, and Israel in Ancient Times. Princeton University Press. ISBN 978-0-691-21465-8.  Pfoh, Emanuel (). The Emergence of Israel in Ancient Palestine: Historical and Anthropological Perspectives. Routledge. ISBN 978-1-134-94775-1. 

biblegateway.com

  • Din Manuscrisele de la Marea Moartă, 2 Samuel 13:21, „... nu și-a pedepsit fiul, Amnon, pentru că îl iubea, pentru că era întâiul său născut”. „2 Samuel 13 NLT”. Bible Gateway. Arhivat din original la . Accesat în . 

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  • Dietrich, Walter (). „Israelite State Formation and Early Monarchy in History and Biblical Historiography”. În Kelle, Brad E.; Strawn, Brent A. The Oxford Handbook of the Historical Books of the Hebrew Bible. Oxford University Press. pp. 94–95. ISBN 978-0-19-026116-0. We can look only to the biblical witness to tell us what may have happened in Israel and Judah in the tenth century. That must be done carefully and critically. What we have before us are neither the products of pure fantasy nor absolutely reliable historical accounts, but something in between. The biblical authors were certainly interested in history, but they were not subject to the (modern) ideal of historical objectivity. In what follows, we will apply this premise to the various biblical books that give an account of the early royal period. 
  • Winn Leith, Mary Joan (). „New Perspectives on the Return from Exile and Persian-Period Yehud”. În Kelle, Brad E.; Strawn, Brent A. The Oxford Handbook of the Historical Books of the Hebrew Bible. Oxford University Press. p. 148. ISBN 978-0-19-026116-0. New data from archaeological surveys, excavations, and, sadly, from looted artifacts purchased on the antiquities market have advanced knowledge of the Persian period in its local and international aspects (Stern 2001; Grabbe 2004; Betlyon 2005; Pearce and Wunsch 2014; Lemaire 2015). Archaeological discoveries since the 1970s have demonstrated that preexilic Israelite religion was not yet monotheistic and that strictly monotheistic Yahwism gained adherents in the Persian period (Gnuse 1997; Smith 2002; Albertz and Becking 2003). Not surprisingly then, the last few decades have witnessed reassessments of old certainties and new questions about the history, religion, and culture of the people who worshiped Yhwh in the sixth through late fourth centuries BCE. 

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jewishencyclopedia.com

  • „David”. jewishencyclopedia.com. Arhivat din original la . Accesat în . 

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