References analysis of the Wikipedia article "Evanghelia după Ioan" in the Romanian version

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NIV: "[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]" https://www.biblegateway.com/passage/?search=John%207%3A53-8%3A11&version=NIV

NRSV: "John 8:11 The most ancient authorities lack 7.53—8.11; other authorities add the passage here or after 7.36 or after 21.25 or after Luke 21.38, with variations of text; some mark the passage as doubtful." https://www.biblegateway.com/passage/?search=John%207%3A53-8%3A11&version=NRSV

NABRE: "7:53–8:11 The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38, or at the end of that gospel. There are many non-Johannine features in the language, and there are also many doubtful readings within the passage. The style and motifs are similar to those of Luke, and it fits better with the general situation at the end of Lk 21, but it was probably inserted here because of the allusion to Jer 17:13 (cf. note on Jn 8:6) and the statement, “I do not judge anyone,” in Jn 8:15. The Catholic Church accepts this passage as canonical scripture." https://www.biblegateway.com/passage/?search=John+7%3A53-8%3A11&version=NABRE

NCB: "John 7:53 This story is missing in a number of ancient manuscripts and is inserted at other points in others; it does not seem to be from the author of the fourth Gospel, for it is written in quite a different style. However, it has been accepted by the Church as the work of an inspired author. We are struck by the portrait of Jesus found herein: his silence, his sober gesture, his refusal to use religion as a pretext to spy on and judge others, and his courage to proclaim his own truth. It is pointless to ask what he wrote on the ground. Let us dwell on what he considered the Law to be: it condemns sin not so that people may judge one another but so that they may feel the need to be saved by God. And it is to this salvation that he bears witness." https://www.biblegateway.com/passage/?search=John+7%3A53-8%3A11&version=NCB

ESV: "John 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text" https://www.biblegateway.com/passage/?search=John+7%3A53-8%3A11&version=ESV

NASB: "John 7:53 Later mss add the story of the adulterous woman, numbering it as John 7:53-8:11" https://www.biblegateway.com/passage/?search=John+7%3A53-8%3A11&version=NASB

books.google.com

Lincoln 2005, p. 18. Lincoln, Andrew (2005). Gospel According to St John: Black's New Testament Commentaries. Bloomsbury Publishing. ISBN 978-1-4411-8822-9.

Hendricks 2007, p. 147. Hendricks, Obrey M., Jr. (2007). „The Gospel According to John”. În Coogan, Michael D.; Brettler, Marc Z.; Newsom, Carol A.; Perkins, Pheme. The New Oxford Annotated Bible (ed. 3rd). Peabody, Massachusetts: Hendrickson Publishers, Inc. ISBN 978-1-59856-032-9.

Reddish 2011, pp. 13. Reddish, Mitchell G. (2011). An Introduction to The Gospels. Abingdon Press. ISBN 9781426750083.

Burkett 2002, p. 214. Burkett, Delbert (2002). An introduction to the New Testament and the origins of Christianity. Cambridge University Press. ISBN 978-0-521-00720-7.

Reddish 2011, p. 41. Reddish, Mitchell G. (2011). An Introduction to The Gospels. Abingdon Press. ISBN 9781426750083.

Bynum 2012, p. 15. Bynum, Wm. Randolph (2012). The Fourth Gospel and the Scriptures: Illuminating the Form and Meaning of Scriptural Citation in John 19:37. BRILL. ISBN 978-9004228436.

Harris 2006, p. 479. Harris, Stephen L. (2006). Understanding the Bible (ed. 7th). McGraw-Hill. ISBN 978-0-07-296548-3.

Millard, Alan (2006). „Authors, Books, and Readers in the Ancient World”. În Rogerson, J.W.; Lieu, Judith M. The Oxford Handbook of Biblical Studies. Oxford University Press. p. 558. ISBN 978-0199254255. The historical narratives, the Gospels and Acts, are anonymous, the attributions to Matthew, Mark, Luke, and John being first reported in the mid-second century by Irenaeus

Ehrman, Bart D. (2005). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford University Press. p. 235. ISBN 978-0-19-518249-1.

Keith Fullerton Nickle (1 ianuarie 2001). The Synoptic Gospels: An Introduction. Westminster John Knox Press. p. 43. ISBN 978-0-664-22349-6.

Witherington, Ben (2 iunie 2004). The Gospel Code: Novel Claims About Jesus, Mary Magdalene and Da Vinci. InterVarsity Press. p. 44. ISBN 978-0-8308-3267-5. Notă: deși Witherington nu e personal de acord că nu i se cunoaște autorul Evangheliei după Matei, recunoaște totuși că aceasta este ceea ce consideră cei mai mulți cercetători ai Bibliei.

Wansbrough, Henry (22 aprilie 2010). Muddiman, John; Barton, John, ed. The Gospels. Oxford University Press. p. 243. ISBN 978-0-19-958025-5. Finally it is important to realize that none of the four gospels originally included an attribution to an author. All were anonymous, and it is only from the fragmentary and enigmatic and—according to Eusebius, from whom we derive the quotation—unreliable evidence of Papias in 120/130 CE that we can begin to piece together any external evidence about the names of their authors and their compilers. This evidence is so difficult to interpret that most modern scholars form their opinions from the content of the gospels themselves, and only then appeal selectively to the external evidence for confirmation of their findings.

Bromiley, Geoffrey W. (13 februarie 1995). „MATTHEW, GOSPEL ACCORDING TO.”. International Standard Bible Encyclopedia, Volume III: K-P. Wm. B. Eerdmans Publishing. p. 287. ISBN 978-0-8028-3783-7. Matthew, like the other three Gospels is an anonymous document.^{[nefuncțională]}

Senior, Donald; Achtemeier, Paul J.; Karris, Robert J. (2002). Invitation to the Gospels. Paulist Press. p. 328. ISBN 978-0-8091-4072-5.

F. F. Bruce; Frederick Fyvie Bruce (18 octombrie 1994). The Gospel of John: Introduction, Exposition, Notes. Wm. B. Eerdmans Publishing. p. 1. ISBN 978-0-8028-0883-7.

Flanagan, Patrick J. (1997). The Gospel of Mark Made Easy. Paulist Press. p. 16. ISBN 978-0-8091-3728-2.

Ehrman, Bart D. (1 noiembrie 2004). Truth and Fiction in The Da Vinci Code : A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine. Oxford University Press, USA. p. 110. ISBN 978-0-19-534616-9.

Ehrman, Bart D. (1 septembrie 2006). The Lost Gospel of Judas Iscariot : A New Look at Betrayer and Betrayed: A New Look at Betrayer and Betrayed. Oxford University Press, USA. p. 143. ISBN 978-0-19-971104-8.

Reddish 2011, pp. 13, 42. Reddish, Mitchell G. (2011). An Introduction to The Gospels. Abingdon Press. ISBN 9781426750083.

Blackaby, Henry (1 octombrie 2008). HCSB Experiencing the Word New Testament. B&H Publishing Group. p. 210. ISBN 978-1-58640-482-6.

Cousland 2018, p. 1380. Cousland, J.R.C. (1 martie 2018). Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann; Perkins, Pheme, ed. The New Oxford Annotated Bible: New Revised Standard Version. Oxford University Press. p. 1380. ISBN 978-0-19-027605-8.

wikisource.org

ro.wikisource.org

Deuteronom 22:22.

John 7:52-8:11 (NIV) - citat: „[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]” Cf. istoricul NIV pentru acest pasaj.

worldcat.org

Sanders, E. P. (1995). The historical figure of Jesus. Penguin Books. pp. 63–64. ISBN 978-0-14-014499-4. OCLC 1120464574.

Ehrman, Bart D (2000). The New Testament : a historical introduction to the early Christian writings. Oxford University Press. p. 49. ISBN 0-19-512639-4. OCLC 40891106.

Harris, Stephen L. (2011). Understanding the Bible (ed. a opta). New York, New York: McGraw-Hill. p. 381. ISBN 978-0-07-340744-9. OCLC 436028175. Most contemporary scholars doubt that the apostle John wrote the document that bears his name.

Harris, Stephen L. (2011). Understanding the Bible (ed. a opta). New York, New York: McGraw-Hill. p. 327. ISBN 978-0-07-340744-9. OCLC 436028175.

Metzger, Bruce M. (1987), The canon of the New Testament : its origin, development, and significance, pp. 191–201, ISBN 0-19-826180-2, OCLC 14188714

Schaff, Philip; Roberts, Alexander; Donaldson, James; Coxe, A. Cleveland (2017). Ante-Nicene fathers. p. 103. ISBN 978-1-5449-5095-2. OCLC 1076545894.

Roberts, Alexander; Donaldson, James; Coxe, A. Cleveland; Menzies, Allan (1989). The Ante-Nicene fathers : translations of the writings of the fathers down to A.D. 325. T. & T Clark ; Eerdmans. pp. 309–568. ISBN 0-567-09374-3. OCLC 26091878.

McGuckin, John Anthony (2004). The Westminster handbook to Origen. Westminster John Knox Press. pp. 29–30. ISBN 0-664-22472-5. OCLC 52348944.

Stamatoiu, Dionisie (2000). Cele patru Sfinte Evanghelii : notiuni introductive si comentariu. Universitaria. pp. 495–496. OCLC 895722406.

Evanghelia după Ioan (Romanian Wikipedia)

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