Evanghelie (Romanian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Evanghelie" in Romanian language version.

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books.google.com

Perkins 1998, p. 241. Perkins, Pheme (1998). „The Synoptic Gospels and the Acts of the Apostles: Telling the Christian Story”. În Barton, John. The Cambridge companion to biblical interpretation. Westminster John Knox Press. ISBN 978-0-521-48593-7.
Reddish 2011, pp. 108, 144. Reddish, Mitchell (2011). An Introduction to The Gospels. Abingdon Press. ISBN 978-1426750083.
Lincoln 2005, p. 18. Lincoln, Andrew (2005). Gospel According to St John. Bloomsbury Publishing. ISBN 978-1441188229.
Millard, Alan (2006). „Authors, Books, and Readers in the Ancient World”. În Rogerson, J.W.; Lieu, Judith M. The Oxford Handbook of Biblical Studies. Oxford University Press. p. 558. ISBN 978-0199254255. The historical narratives, the Gospels and Acts, are anonymous, the attributions to Matthew, Mark, Luke, and John being first reported in the mid-second century by Irenaeus
Reddish 2011, pp. 13, 42. Reddish, Mitchell (2011). An Introduction to The Gospels. Abingdon Press. ISBN 978-1426750083.
Cousland 2018, p. 1380. Cousland, J.R.C. (1 martie 2018). Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann; Perkins, Pheme, ed. The New Oxford Annotated Bible: New Revised Standard Version. Oxford University Press. p. 1380. ISBN 978-0-19-027605-8.
Lindars, Edwards & Court 2000, p. 41. Lindars, Barnabas; Edwards, Ruth; Court, John M. (2000). The Johannine Literature. A&C Black. ISBN 978-1-84127-081-4.
Porter 2006, p. 185. Porter, Stanley E. (2006). „Language and Translation of the New Testament”. În Rogerson, J.W.; Lieu, Judith M. The Oxford Handbook of Biblical Studies. Oxford University Press. ISBN 978-0199254255.
Goodacre 2001, p. 56. Goodacre, Mark (2001). The Synoptic Problem: A Way Through the Maze. A&C Black. ISBN 978-0567080561.
Boring 2006, pp. 13–14. Boring, M. Eugene (2006). Mark: A Commentary. Presbyterian Publishing Corp. ISBN 978-0-664-22107-2.
Levine 2009, p. 6. Levine, Amy-Jill (2009). „Introduction”. În Levine, Amy-Jill; Allison, Dale C. Jr.; Crossan, John Dominic. The Historical Jesus in Context. Princeton University Press. ISBN 978-1400827374.
Burge 2014, p. 309. Burge, Gary M. (2014). „Gospel of John”. În Evans, Craig A. Routledge Encyclopedia of the Historical Jesus. Routledge. ISBN 978-1317722243.
Tuckett 2000, p. 523. Tuckett, Christopher (2000). „Gospel, Gospels”. În Freedman, David Noel; Myers, Allen C. Eerdmans Dictionary of the Bible. Eerdmans. ISBN 978-9053565032.
Josipovici, Gabriel (1990). „The Epistle to the Hebrews and the Catholic Epistles”. În Alter, Robert; Kermode, Frank. The Literary Guide to the Bible. Harvard University Press. p. 503. ISBN 978-0-674-26141-9.
Sanders, E.P. (1995). The Historical Figure of Jesus. Penguin books. Penguin Adult. pp. 63–64. ISBN 978-0-14-014499-4. Accesat în 19 februarie 2022.
Ehrman, Bart D. (2000). The New Testament: A Historical Introduction to the Early Christian Writings. Oxford University Press. p. 43. ISBN 978-0-19-512639-6. Accesat în 19 februarie 2022.
Ehrman, Bart D. (2005). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew (în engleză). Oxford University Press. p. 235. ISBN 978-0-19-518249-1.
Wansbrough, Henry (22 aprilie 2010). Muddiman, John; Barton, John, ed. The Gospels. Oxford University Press. p. 243. ISBN 978-0-19-958025-5. Finally it is important to realize that none of the four gospels originally included an attribution to an author. All were anonymous, and it is only from the fragmentary and enigmatic and—according to Eusebius, from whom we derive the quotation—unreliable evidence of Papias in 120/130 CE that we can begin to piece together any external evidence about the names of their authors and their compilers. This evidence is so difficult to interpret that most modern scholars form their opinions from the content of the gospels themselves, and only then appeal selectively to the external evidence for confirmation of their findings.
Ehrman, Bart D. (1 noiembrie 2004). Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine (în engleză). Oxford University Press. p. 111. ISBN 978-0-19-534616-9.
Ehrman, Bart D. (1 noiembrie 2004). Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine (în engleză). Oxford University Press. p. 110. ISBN 978-0-19-534616-9.
Ehrman, Bart D. (9 octombrie 2006). The Lost Gospel of Judas Iscariot: A New Look at Betrayer and Betrayed (în engleză). Oxford University Press. p. 143. ISBN 978-0-19-971104-8.
Leach, Edmund (1990). „Fishing for men on the edge of the wilderness”. În Alter, Robert; Kermode, Frank. The Literary Guide to the Bible. Harvard University Press. p. 590. ISBN 978-0-674-26141-9.

dexonline.ro

Definitie: apocrif | DEX online

earlychristianwritings.com

Estimarea datării evangheliilor după: Kirby, Peter. Early Christian Writings. 2006. 2 febbraio 2006 <http://www.earlychristianwritings.com/>.

google.nl

books.google.nl

Pokorný, Petr (2013). From the Gospel to the Gospels: History, Theology and Impact of the Biblical Term 'euangelion'. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft. De Gruyter. p. 187. ISBN 978-3-11-030060-4. Accesat în 18 iunie 2024.

uqac.ca

classiques.uqac.ca

D'Holbach (1770) HISTOIRE CRITIQUE DE JÉSUS-CHRIST Ou Analyse raisonnée des Évangiles. Amsterdam.

worldcat.org

Ehrman, Bart D. (2012). Forged : writing in the name of God : why the Bible's authors are not who we think they are. New York: HarperOne. p. 225. ISBN 978-0-06-201262-3. OCLC 781425122. When the Gospels of the New Testament are alluded to and quoted by authors of the early second century, they are never entitled, never named. Even Justin Martyr, writing around 150-160 CE, quotes verses from the Gospels, but does not indicate what the Gospels were named. For Justin, these books are simply known, collectively, as the "Memoirs of the Apostles." It was about a century after the Gospels had been originally put in circulation that they were definitively named Matthew, Mark, Luke, and John. This comes, for the first time, in the writings of the church father and heresiologist Irenaeus, around 180-85 CE.