Filosofia germană (Romanian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Filosofia germană" in Romanian language version.

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8wikidata.org

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2web.archive.org

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1friesian.com

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1stonybrook.edu

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friesian.com

„Foundationalism and Hermeneutics”. www.friesian.com. Accesat în 22 martie 2018.

mac.edu

„Archived copy”. Arhivat din original la 28 septembrie 2007. Accesat în 10 septembrie 2010.

stanford.edu

plato.stanford.edu

Mantzavinos, C. (22 iunie 2016). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University. Accesat în 22 martie 2018.

stonybrook.edu

„Archived copy”. Arhivat din original la 4 iunie 2011. Accesat în 10 septembrie 2010.

web.archive.org

„Archived copy”. Arhivat din original la 4 iunie 2011. Accesat în 10 septembrie 2010.
„Archived copy”. Arhivat din original la 28 septembrie 2007. Accesat în 10 septembrie 2010.

wikidata.org

Rutherford (1998) is a detailed scholarly study of Leibniz's Theodicy^⁠(d).
Frederick C. Beiser^⁠(d), German Idealism: The Struggle Against Subjectivism, 1781-1801, Harvard University Press, 2002, part I.
Frederick C. Beiser^⁠(d), German Idealism: The Struggle Against Subjectivism, 1781-1801, Harvard University Press, 2002, p. viii: "the young romantics—Hölderlin, Schlegel, Novalis—[were] crucial figures in the development of German idealism."
Bertrand Russell, A History of Western Philosophy^⁠(d).
Frederick C. Beiser^⁠(d) (ed.), The Cambridge Companion to Hegel, Cambridge University Press, 1993, p. 339 n. 58.
The World as Will and Representation^⁠(d), Vol. 2, Ch. 48 (Dover page 616), "The ascetic tendency is certainly unmistakable in genuine and original Christianity, as it was developed in the writings of the Church Fathers from the kernel of the New Testament; this tendency is the highest point to which everything strives upwards."
Beiser^⁠(d) reviews the commonly held position that Schopenhauer was a transcendental idealist and he rejects it: "Though it is deeply heretical from the standpoint of transcendental idealism, Schopenhauer's objective standpoint involves a form of transcendental realism, i.e. the assumption of the independent reality of the world of experience." (Beiser, Frederick C., Weltschmerz: Pessimism in German Philosophy, 1860–1900, Oxford: Oxford University Press, 2016, p. 40).
Beiser, Frederick C.^⁠(d), Weltschmerz: Pessimism in German Philosophy, 1860–1900, Oxford: Oxford University Press, 2016, p. 213 n. 30.