Iosua Navi (Romanian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Iosua Navi" in Romanian language version.

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Nigro 2020, p. 202. Nigro, Lorenzo (2020). „The Italian-Palestinian Expedition to Tell es-Sultan, Ancient Jericho (1997–2015)”. În Sparks, Rachel T.; Finlayson, Bill; Wagemakers, Bart; SJ, Josef Mario Briffa. Digging Up Jericho: Past, Present and Future. Archaeopress Publishing Ltd. ISBN 978-1-78969-352-2.
Nigro 2020, pp. 202-204. Nigro, Lorenzo (2020). „The Italian-Palestinian Expedition to Tell es-Sultan, Ancient Jericho (1997–2015)”. În Sparks, Rachel T.; Finlayson, Bill; Wagemakers, Bart; SJ, Josef Mario Briffa. Digging Up Jericho: Past, Present and Future. Archaeopress Publishing Ltd. ISBN 978-1-78969-352-2.
Nigro 2020, p. 204. Nigro, Lorenzo (2020). „The Italian-Palestinian Expedition to Tell es-Sultan, Ancient Jericho (1997–2015)”. În Sparks, Rachel T.; Finlayson, Bill; Wagemakers, Bart; SJ, Josef Mario Briffa. Digging Up Jericho: Past, Present and Future. Archaeopress Publishing Ltd. ISBN 978-1-78969-352-2.

Killebrew, Ann E. (2005). Biblical Peoples and Ethnicity: An Archaeological Study of Egyptians, Canaanites, Philistines, and Early Israel, 1300–1100 B.C.E. Society of Biblical Lit. p. 186. ISBN 978-1-58983-097-4. Most scholars today accept that the majority of the conquest narratives in the book of Joshua are devoid of historical reality; ...
Hubbard, Jr., Robert L. (30 august 2009). Joshua. Zondervan. p. 203. ISBN 978-0-310-59062-0. The current scholarly consensus follows the conclusion of Kenyon: Except for a small, short-lived settlement (ca. 1400 B.C.), Jericho was completely uninhabited ca. 1550-1100 B.C.
Brettler, Marc Zvi (2014). „נביאים NEVIʾIM”. În Berlin, Adele; Brettler, Marc Zvi. The Jewish Study Bible (în engleză) (ed. 2nd). Oxford University Press. p. 951. ISBN 978-0-19-997846-5. Recent decades, for example, have seen a remarkable reevaluation of evidence concerning the conquest of the land of Canaan by Joshua. As more sites have been excavated, there has been a growing consensus that the main story of Joshua, that of a speedy and complete conquest (e.g. Josh. 11.23: 'Thus Joshua conquered the whole country, just as the LORD had promised Moses') is contradicted by the archaeological record, though there are indications of some destruction and conquest at the appropriate time.

Grabbe, Lester L. (25 octombrie 2007). „Some Recent Issues in the Study of the History of Israel”. Understanding the History of Ancient Israel. British Academy. pp. 57–58. doi:10.5871/bacad/9780197264010.003.0005. ISBN 978-0-19-726401-0.

Dever, William G. (1990) [1989]. „2. The Israelite Settlement in Canaan. New Archeological Models”. Recent Archeological Discoveries and Biblical Research (în engleză). SUA: University of Washington Press. p. 47. ISBN 0-295-97261-0. Accesat în 7 ianuarie 2013. (Of course, for some, that only made the Biblical story more miraculous than ever—Joshua destroyed a city that wasn't even there!)

Lawson Younger Jr., K. (2004). „Early Israel in Recent Biblical Scholarship”. În Baker, David W.; Arnold, Bill T. The Face of Old Testament Studies: A Survey of Contemporary Approaches. Baker Publishing Group. p. 200. ISBN 978-0-8010-2871-7. Besides the rejection of the Albrightian 'conquest' model, the general consensus among OT scholars is that the Book of Joshua has no value in the historical reconstruction. They see the book as an ideological retrojection from a later period—either as early as the reign of Josiah or as late as the Hasmonean period.
Ehrlich, Carl S. (1999). „Joshua, Judaism and Genocide”. În Congress, E.A.J.S.; Borrás, Judit Targarona; Sáenz-Badillos, Ángel. Jewish Studies at the Turn of the Twentieth Century, Volume 1: Biblical, Rabbinical, and Medieval Studies. Jewish Studies at the Turn of the Twentieth Century. Brill. p. 117. ISBN 978-90-04-11554-5. It behooves us to ask, in spite of the fact that the overwhelming consensus of modern scholarship is that Joshua is a pious fiction composed by the deuteronomistic school, how does and how has the Jewish community dealt with these foundational narratives, saturated as they are with acts of violence against others?

În același timp, un cititor simplu al Bibliei care nu cunoaște arheologie ar trebui să-și spună că el citește un document scris cu mult mai târziu despre perioadele dinainte de 700 î.e.n.

Collins, John J. (2008). „Old Testament in a New Climate”. Reflections. Yale Divinity School: 4–7. ISSN 0362-0611. Accesat în 23 mai 2022.

Collins, John J. (2008). „Old Testament in a New Climate”. Reflections. Yale Divinity School: 4–7. ISSN 0362-0611. Accesat în 23 mai 2022.