Suflet (Romanian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Suflet" in Romanian language version.

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  • "Suflet", The Columbia Encyclopedia (Enciclopedia Columbia), A șasea ediție. 2001-07. Recuperată Noiembrie 12, 2008.

biblegateway.com

britannica.com

  • "Soul", Enciclopedia Britanică. 2008. Recuperată Noiembrie 12, 2008.

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  • Online Etymology Dictionary. (Dicționar Etimologic Online) (2001). "Psihologie".

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  • Nahyan A. G. Fancy (2006), "Pulmonary Transit and Bodily Resurrection: The Interaction of Medicine, Philosophy and Religion in the Works of Ibn al-Nafīs (Tranzitul pulmonar și reînvierea trupului: Interacțiunea medicinei, filozofiei și religiei în lucrările lui Ibn al-Nafīs) (d. 1288)", p. 209-210, Electronic Theses and Dissertations (Teze de doctorat și dizertații electronice), Universitatea din Notre Dame.[1] Arhivat în , la Wayback Machine.

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  • Among the other groups that would have circulated around the priesthood and around the Temple in Jerusalem, was an old group known as the Sadducees. The Sadducees are really also part of this old priestly aristocracy. They're the land holding group ... the descendants of the people who came back from the Babylonian exile. They were the old Jerusalem upper crust. And they were in charge of most of the political life of Jerusalem proper. They dominated the city council of Jerusalem, or what is called the Sanhedrin. But there were other groups as well. The Pharisees were a Johnny-come-lately group that had joined the political ranks of Jerusalem life, probably sometime in the later Hasmonean Period. That is, just before the Romans came on the scene. The Pharisees have a political interest, but they, in some ways, constitute a kind of outside political faction over against the landed aristocracy - the Sadducees. As a result, we see both political tensions and also religious interests between the groups showing up in different ways. One of the classic ways we differentiate the Sadducees from the Pharisees, is on the basis of religious beliefs and practices. The Sadducees are conservative. They only read the Torah, the five books of Moses. They don't read other things among the Scriptures as authoritative. And so as a result, they don't believe in certain ideas. For example, it's typically suggested that they do not believe in resurrection of the dead. Why? Because it's not in the Torah. The Pharisees, on the other hand, are, if anything, the religious liberals ... the progressives of their day. They want to reinterpret the Scriptures. They want to read more texts, all of which are the expression of this vibrant Judaism of the time. And as a result, they're willing to entertain new ideas, new beliefs, such as that of the resurrection of the dead. - Temple Culture, Why the Temple symbolized the nation of Israel and collaboration with Rome?, L. Michael White, Professor of Classics and Director of the Religious Studies Program University of Texas at Austin, http://www.pbs.org/wgbh/pages/frontline/shows/religion/portrait/temple.html
  • What did the Sadducees do then, exactly, we don't really know. Except the Sadducees apparently had a great deal of following among the well-to-do, among the priestly classes, and seem to have been characterized primarily by two things. One, they opposed the Pharisees and two, they denied belief in the resurrection of the dead, a belief that the Pharisees espoused and the Sadducees denied. - Judaism's First Century Diversity, http://www.pbs.org/wgbh/pages/frontline/shows/religion/portrait/judaism.html
  • The Sadducees are usually associated with aristocratic Priests, therefore they're in Jerusalem. They seem to not have thought that there was resurrection of the dead, which by this period is almost a normative belief in Judaism. And, since they were Priests, much of their religious interests focused on the smooth operation of the Temple, as is right, because that was their responsibility. Pharisees, on the other hand, were a school of interpretation of Biblical text... Priests are family groups in Judaism. If you have a friend named Cohen, that means he's a priest. So one is born a priest. One can't choose to become a priest, unlike most other religious groupings in antiquity. But, if somebody is born a priest, he could decide to interpret the Bible according to a Pharisaic tradition, and that's what happened. These are not absolute boundaries. These are permeable identifications. Josephus, for example, this historian we have is from a Jerusalem-like, priestly, aristocratic family, but he aligns himself with the Pharisees, which is one of the reasons why he praises them so much in his books. - Paula Fredriksen: William GoodwinAurelio Professor of the Appreciation of Scripture, Boston University, http://www.pbs.org/wgbh/pages/frontline/shows/religion/portrait/judaism.html

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  • [2], Quran.com Surat Al-'Isra', Versul 85.

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