Webber.Why is the Lutheran Church a Liturgical Church? (англ.). Bethany Lutheran College (1992). — «In the Byzantine world, however, this pattern of worship would not be informed by the liturgical history of the Latin church, as with the Reformation-era church orders, but by the liturgical history of the Byzantine church. (This was in fact what occurred with the Ukrainian Evangelical Church of the Augsburg Confession, which published in its 1933 Ukrainian Evangelical Service Book the first ever Lutheran liturgical order derived from the historic Eastern Rite.)». Дата обращения: 18 сентября 2018. Архивировано 15 февраля 2020 года.
Fortescue, Adrian.The lesser eastern churches : [англ.]. — London : Catholic Truth Society, 1913. — P. 368-371,374-375. — «A Malpan (teacher) in the Kottayam college, Abraham, who was a priest (Katanar), took up Protestant ideas warmly. Dr. Richards says of him with just pride that he was “the Wyclif of the Syrian Church in Malabar.”…The Reformers calls themselves the “Mar Thomas Christians”. They are considerably Protestantized. They have no images, denounce the idea of the Eucharistic sacrifice, pray neither to the saints nor for the dead, and use the vernacular (Malayalam) for their services…If only we knew what the views of the Church of England in matters of faith are, it would be easier to estimate those of the Mar Thomas Christians.». — ISBN 978-1-177-70798-5.Архивная копия от 8 февраля 2024 на Wayback Machine
Pallikunnil, Jameson K.The Eucharistic Liturgy: A Liturgical Foundation for Mission in the Malankara Mar Thoma Syrian Church : [англ.]. — 2017. — «Metropolitan Juhanon Mar Thoma called it "a Protestant Church in an oriental grab."...As a reformed Oriental Church, it agrees with the reformed doctrines of the Western Churches. Therefore, there is much in common in faith and doctrine between the MTC and the reformed Churches of the West. As the Church now sees it, just as the Anglican Church is a Western Reformed Church, the MTC is an Eastern Reformed Church. At the same time as it continues in the apostolic episcopal tradition and ancient oriental practices, it has much in common with the Oriental Orthodox Churches. Thus, it is regarded as a "bridging Church".». — ISBN 978-1-5246-7652-0.
Leustean, Lucian N.Eastern Christianity and Politics in the Twenty-First Century : [англ.]. — Routledge, 2014-05-30. — P. 568. — «The Syrian Orthodox also became the target of Anglican missionary activity, as a result of which the Mar Thoma Church separated from the Orthodox in 1874, adopting the Anglican confession of faith and a reformed Syrian liturgy conforming to Protestant principles.». — ISBN 978-1-317-81866-3.Архивная копия от 11 ноября 2023 на Wayback Machine
Baker.Religion In Ethiopia (неопр.). ethiogrio.com (18 октября 2012). Дата обращения: 6 сентября 2019. Архивировано из оригинала 6 сентября 2019 года.
gov.ro
culte.gov.ro
State and Religion in Romania (неопр.) 37, 149–150. Bucharest: State Secretariat for Religious Affairs (2019). Дата обращения: 30 октября 2023. Архивировано из оригинала 31 октября 2022 года.
Hymn Book (неопр.). Assyrian Pentecostals of Iran (14 февраля 2012). Архивировано из оригинала 14 февраля 2012 года.
steci.org
Church History (неопр.). St. Thomas Evangelical Church of India (steci) is an episcopal Church. Дата обращения: 20 июля 2019. Архивировано из оригинала 20 июля 2019 года.
Olivier Gillet.The religious situation in Romania (неопр.). o-re-la.ulb.be. Centre Interdisciplinaire d’Etude des Religions et de la Laïcité (CIERL). Дата обращения: 30 октября 2023. Архивировано 31 октября 2022 года.
Fortescue, Adrian.The lesser eastern churches : [англ.]. — London : Catholic Truth Society, 1913. — P. 368-371,374-375. — «A Malpan (teacher) in the Kottayam college, Abraham, who was a priest (Katanar), took up Protestant ideas warmly. Dr. Richards says of him with just pride that he was “the Wyclif of the Syrian Church in Malabar.”…The Reformers calls themselves the “Mar Thomas Christians”. They are considerably Protestantized. They have no images, denounce the idea of the Eucharistic sacrifice, pray neither to the saints nor for the dead, and use the vernacular (Malayalam) for their services…If only we knew what the views of the Church of England in matters of faith are, it would be easier to estimate those of the Mar Thomas Christians.». — ISBN 978-1-177-70798-5.Архивная копия от 8 февраля 2024 на Wayback Machine
Leustean, Lucian N.Eastern Christianity and Politics in the Twenty-First Century : [англ.]. — Routledge, 2014-05-30. — P. 568. — «The Syrian Orthodox also became the target of Anglican missionary activity, as a result of which the Mar Thoma Church separated from the Orthodox in 1874, adopting the Anglican confession of faith and a reformed Syrian liturgy conforming to Protestant principles.». — ISBN 978-1-317-81866-3.Архивная копия от 11 ноября 2023 на Wayback Machine
Webber.Why is the Lutheran Church a Liturgical Church? (англ.). Bethany Lutheran College (1992). — «In the Byzantine world, however, this pattern of worship would not be informed by the liturgical history of the Latin church, as with the Reformation-era church orders, but by the liturgical history of the Byzantine church. (This was in fact what occurred with the Ukrainian Evangelical Church of the Augsburg Confession, which published in its 1933 Ukrainian Evangelical Service Book the first ever Lutheran liturgical order derived from the historic Eastern Rite.)». Дата обращения: 18 сентября 2018. Архивировано 15 февраля 2020 года.
Member Churches (неопр.). Confessional Evangelical Lutheran Conference. Дата обращения: 12 января 2018. Архивировано 11 января 2018 года.
Church History (неопр.). St. Thomas Evangelical Church of India (steci) is an episcopal Church. Дата обращения: 20 июля 2019. Архивировано из оригинала 20 июля 2019 года.
Hymn Book (неопр.). Assyrian Pentecostals of Iran (14 февраля 2012). Архивировано из оригинала 14 февраля 2012 года.
State and Religion in Romania (неопр.) 37, 149–150. Bucharest: State Secretariat for Religious Affairs (2019). Дата обращения: 30 октября 2023. Архивировано из оригинала 31 октября 2022 года.
Olivier Gillet.The religious situation in Romania (неопр.). o-re-la.ulb.be. Centre Interdisciplinaire d’Etude des Religions et de la Laïcité (CIERL). Дата обращения: 30 октября 2023. Архивировано 31 октября 2022 года.
