«There can be little doubt about the close relationship between List’s Ariosophy and Theosophy. Franz Hartmann, himself a prominent Theosophist, explained how List’s teachings, especially on racial doctrine bore remarkable resemblance to those of Blavatsky»; «According to Liebenfels, there was a close affinity between Theosophy and his brand of Ariosophy»: Hitler’s Racial Ideology: Content and Occult SourcesАрхивная копия от 19 декабря 2010 на Wayback Machine; «Indeed, both directly and indirectly, that fabulous creation of Madame Blavatsky — her Theosophical Society — can be found at the root of virtually all of the occult societies that gave rise to the Thule Gesellschaft and, eventually, to the Third Reich itself»: Levenda P. Unholy Alliance: A History of Nazi Involvement with the OccultАрхивная копия от 27 февраля 2017 на Wayback Machine. Continuum International Publishing Group, 2002. ISBN 0-8264-1409-5. P. 362; Ariosophy was the «avenue through which Theosophy influenced Nazi ideology»: Goldstein, J. On Racism and Anti-Semitism in Occultism and Nazism // Livia Rothkirchen. Yad Vashem Studies XIII. Jerusalem, 1979, цит. по: DeGregori R. T. Origins of the Organic Agriculture Debate. Blackwell Publishing, 2004. ISBN 0-8138-0513-9. P. 75.
«If we regard these parallels between Blavatsky’s esoteric thought and Hitler’s racial ideology as significant, then we need to consider an additional question. What were the specific channels by which Theosophy reached or influenced Hitler? The occult revival in Germany and in Europe in general in the late nineteenth and early twentieth centuries led to a remarkable growth of Theosophic lodges as well as other occult groups. But in Germany Theosophical speculation, especially on race and nature mysticism, became combined with volkisch movements that were nationalistic and antisemitic. The resulting combination of occultism, volkisch nationalism, racism, and antisemitism became known in Germany as Ariosophy. It is possible that Ariosophy provides the link between Theosophy and Hitler’s racial ideology»: Spielvogel J., Redles D. Hitler’s Racial Ideology: Content and Occult SourcesАрхивная копия от 19 декабря 2010 на Wayback Machine; «The Ariosophists, initially active in Vienna before the First World War, combined German völkisch nationalism and racism with occult notions borrowed from the theosophy of Helena Peirovna Blavatsky, in order to prophesy and vindicate a coming era of German world rule»: Goodrick-Clarke N.The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology.Архивная копия от 27 февраля 2017 на Wayback MachineNYU Press, 1994. ISBN 0-8147-3060-4. P. 2.
leadbeater.org
«Ледбитер использовал Хроники Акаши, чтобы „считывать“ историю Солнечной системы и Планеты, историю различных цивилизаций и религий, и прошлые жизни людей». Gregory John Tillett Charles Webster Leadbeater (1854—1934), a biographical study. Ph.D. Thesis. University of Sydney, Department of Religious Studies. Sydney, 1986. — Notes, p. 985Архивная копия от 30 ноября 2014 на Wayback Machine
«Ледбитер использовал Хроники Акаши, чтобы „считывать“ историю Солнечной системы и Планеты, историю различных цивилизаций и религий, и прошлые жизни людей». Gregory John Tillett Charles Webster Leadbeater (1854—1934), a biographical study. Ph.D. Thesis. University of Sydney, Department of Religious Studies. Sydney, 1986. — Notes, p. 985Архивная копия от 30 ноября 2014 на Wayback Machine
«There can be little doubt about the close relationship between List’s Ariosophy and Theosophy. Franz Hartmann, himself a prominent Theosophist, explained how List’s teachings, especially on racial doctrine bore remarkable resemblance to those of Blavatsky»; «According to Liebenfels, there was a close affinity between Theosophy and his brand of Ariosophy»: Hitler’s Racial Ideology: Content and Occult SourcesАрхивная копия от 19 декабря 2010 на Wayback Machine; «Indeed, both directly and indirectly, that fabulous creation of Madame Blavatsky — her Theosophical Society — can be found at the root of virtually all of the occult societies that gave rise to the Thule Gesellschaft and, eventually, to the Third Reich itself»: Levenda P. Unholy Alliance: A History of Nazi Involvement with the OccultАрхивная копия от 27 февраля 2017 на Wayback Machine. Continuum International Publishing Group, 2002. ISBN 0-8264-1409-5. P. 362; Ariosophy was the «avenue through which Theosophy influenced Nazi ideology»: Goldstein, J. On Racism and Anti-Semitism in Occultism and Nazism // Livia Rothkirchen. Yad Vashem Studies XIII. Jerusalem, 1979, цит. по: DeGregori R. T. Origins of the Organic Agriculture Debate. Blackwell Publishing, 2004. ISBN 0-8138-0513-9. P. 75.
«If we regard these parallels between Blavatsky’s esoteric thought and Hitler’s racial ideology as significant, then we need to consider an additional question. What were the specific channels by which Theosophy reached or influenced Hitler? The occult revival in Germany and in Europe in general in the late nineteenth and early twentieth centuries led to a remarkable growth of Theosophic lodges as well as other occult groups. But in Germany Theosophical speculation, especially on race and nature mysticism, became combined with volkisch movements that were nationalistic and antisemitic. The resulting combination of occultism, volkisch nationalism, racism, and antisemitism became known in Germany as Ariosophy. It is possible that Ariosophy provides the link between Theosophy and Hitler’s racial ideology»: Spielvogel J., Redles D. Hitler’s Racial Ideology: Content and Occult SourcesАрхивная копия от 19 декабря 2010 на Wayback Machine; «The Ariosophists, initially active in Vienna before the First World War, combined German völkisch nationalism and racism with occult notions borrowed from the theosophy of Helena Peirovna Blavatsky, in order to prophesy and vindicate a coming era of German world rule»: Goodrick-Clarke N.The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology.Архивная копия от 27 февраля 2017 на Wayback MachineNYU Press, 1994. ISBN 0-8147-3060-4. P. 2.
«…It is important to observe that there are also some striking differences between Blavatsky’s doctrine and Hitler’s later racial ideas. Blavatsky herself did not identify the Aryan race with the Germanic peoples. And although her racial doctrine clearly entailed belief in superior and inferior races and hence could be easily misused, she placed no emphasis on the domination of one race over another. She certainly did not advocate the use of force since human racial evolution was an inevitable process that operated primarily on the basis of spiritual laws….»: Spielvogel J., Redles D. Hitler’s Racial Ideology: Content and Occult SourcesАрхивная копия от 19 декабря 2010 на Wayback Machine.
«There can be little doubt about the close relationship between List’s Ariosophy and Theosophy. Franz Hartmann, himself a prominent Theosophist, explained how List’s teachings, especially on racial doctrine bore remarkable resemblance to those of Blavatsky»; «According to Liebenfels, there was a close affinity between Theosophy and his brand of Ariosophy»: Hitler’s Racial Ideology: Content and Occult SourcesАрхивная копия от 19 декабря 2010 на Wayback Machine; «Indeed, both directly and indirectly, that fabulous creation of Madame Blavatsky — her Theosophical Society — can be found at the root of virtually all of the occult societies that gave rise to the Thule Gesellschaft and, eventually, to the Third Reich itself»: Levenda P. Unholy Alliance: A History of Nazi Involvement with the OccultАрхивная копия от 27 февраля 2017 на Wayback Machine. Continuum International Publishing Group, 2002. ISBN 0-8264-1409-5. P. 362; Ariosophy was the «avenue through which Theosophy influenced Nazi ideology»: Goldstein, J. On Racism and Anti-Semitism in Occultism and Nazism // Livia Rothkirchen. Yad Vashem Studies XIII. Jerusalem, 1979, цит. по: DeGregori R. T. Origins of the Organic Agriculture Debate. Blackwell Publishing, 2004. ISBN 0-8138-0513-9. P. 75.
«If we regard these parallels between Blavatsky’s esoteric thought and Hitler’s racial ideology as significant, then we need to consider an additional question. What were the specific channels by which Theosophy reached or influenced Hitler? The occult revival in Germany and in Europe in general in the late nineteenth and early twentieth centuries led to a remarkable growth of Theosophic lodges as well as other occult groups. But in Germany Theosophical speculation, especially on race and nature mysticism, became combined with volkisch movements that were nationalistic and antisemitic. The resulting combination of occultism, volkisch nationalism, racism, and antisemitism became known in Germany as Ariosophy. It is possible that Ariosophy provides the link between Theosophy and Hitler’s racial ideology»: Spielvogel J., Redles D. Hitler’s Racial Ideology: Content and Occult SourcesАрхивная копия от 19 декабря 2010 на Wayback Machine; «The Ariosophists, initially active in Vienna before the First World War, combined German völkisch nationalism and racism with occult notions borrowed from the theosophy of Helena Peirovna Blavatsky, in order to prophesy and vindicate a coming era of German world rule»: Goodrick-Clarke N.The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology.Архивная копия от 27 февраля 2017 на Wayback MachineNYU Press, 1994. ISBN 0-8147-3060-4. P. 2.
«…It is important to observe that there are also some striking differences between Blavatsky’s doctrine and Hitler’s later racial ideas. Blavatsky herself did not identify the Aryan race with the Germanic peoples. And although her racial doctrine clearly entailed belief in superior and inferior races and hence could be easily misused, she placed no emphasis on the domination of one race over another. She certainly did not advocate the use of force since human racial evolution was an inevitable process that operated primarily on the basis of spiritual laws….»: Spielvogel J., Redles D. Hitler’s Racial Ideology: Content and Occult SourcesАрхивная копия от 19 декабря 2010 на Wayback Machine.
wikipedia.org
en.wikipedia.org
«In Blavatsky's scenario, every root race except the first suffered one or more cataclysms». // Godwin, Joscelyn[англ.] (Ph.D.) Atlantis and the Cycles of Time, 2011.
По мнению д-ра Гудвина[англ.], Штейнер раскритиковал книгу Синнетта, потому что считал, что информация для неё была получена от духа Джона Кинга, хорошо известного по спиритическим сеансам. (См. Godwin, Joscelyn Atlantis and the Cycles of Time, 2011 — p. 107)
