Полная цитата: «Большинство исследователей считают аргументы в пользу несуществования Иисуса — наравне с утверждениями, что еврейского Холокоста никогда не было или что высадка „Аполлона“ на Луну произошла в студии Голливуда, — недостойными какого-либо ответа». В оригинале: «Most scholars regard the arguments for Jesus’ non-existence as unworthy of any response — on a par with claims that the Jewish Holocaust never occurred or that the Apollo moon landing took place in a Hollywood studio» (McClymond M. J.Familiar Stranger: An Introduction to Jesus of Nazareth. — W. B. Eerdmans Publishing Company, 2004. — P. 24. — ISBN 978-0802826800.).
J. Denny Weaver.Violence in Christian Theology (неопр.). Cross Currents (2001). — «I am using broad definitions of the terms "violence" and "nonviolence." "Violence" means harm or damage, which obviously includes the direct violence of killing -- in war, capital punishment, murder -- but also covers the range of forms of systemic violence such as poverty, racism, and sexism. "Nonviolence" also covers a spectrum of attitudes and actions, from the classic Mennonite idea of passive nonresistance through active nonviolence and nonviolent resistance that would include various kinds of social action, confrontations and posing of alternatives that do not do bodily harm or injury.» Дата обращения: 27 октября 2010. Архивировано 24 марта 2013 года.
Meador, JakeCosmetic Christianity and the Problem of Colonialism – Responding to Brian McLaren (неопр.). — «According to Jake Meador, "some Christians have tried to make sense of post-colonial Christianity by renouncing practically everything about the Christianity of the colonizers. They reason that if the colonialists’ understanding of Christianity could be used to justify rape, murder, theft, and empire then their understanding of Christianity is completely wrong.» Дата обращения: 17 ноября 2010. Архивировано 24 марта 2013 года.
Bevans, StevenChristian Complicity in Colonialism/ Globalism (неопр.). — «The modern missionary era was in many ways the ‘religious arm’ of colonialism, whether Portuguese and Spanish colonialism in the sixteenth Century, or British, French, German, Belgian or American colonialism in the nineteenth. This was not all bad — oftentimes missionaries were heroic defenders of the rights of indigenous peoples». Дата обращения: 17 ноября 2010. Архивировано 24 марта 2013 года.
Bevans, StevenChristian Complicity in Colonialism/ Globalism (неопр.). — «The modern missionary era was in many ways the ‘religious arm’ of colonialism, whether Portuguese and Spanish colonialism in the sixteenth Century, or British, French, German, Belgian or American colonialism in the nineteenth. This was not all bad — oftentimes missionaries were heroic defenders of the rights of indigenous peoples». Дата обращения: 17 ноября 2010. Архивировано 24 марта 2013 года.
Meador, JakeCosmetic Christianity and the Problem of Colonialism – Responding to Brian McLaren (неопр.). — «According to Jake Meador, "some Christians have tried to make sense of post-colonial Christianity by renouncing practically everything about the Christianity of the colonizers. They reason that if the colonialists’ understanding of Christianity could be used to justify rape, murder, theft, and empire then their understanding of Christianity is completely wrong.» Дата обращения: 17 ноября 2010. Архивировано 24 марта 2013 года.
J. Denny Weaver.Violence in Christian Theology (неопр.). Cross Currents (2001). — «I am using broad definitions of the terms "violence" and "nonviolence." "Violence" means harm or damage, which obviously includes the direct violence of killing -- in war, capital punishment, murder -- but also covers the range of forms of systemic violence such as poverty, racism, and sexism. "Nonviolence" also covers a spectrum of attitudes and actions, from the classic Mennonite idea of passive nonresistance through active nonviolence and nonviolent resistance that would include various kinds of social action, confrontations and posing of alternatives that do not do bodily harm or injury.» Дата обращения: 27 октября 2010. Архивировано 24 марта 2013 года.
