References analysis of the Wikipedia article "Покрытие головы в христианстве" in the Russian version

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El Guindi, Fadwa & Sherifa Zahur. Hijab (англ.). — The Oxford Encyclopedia of the Islamic World, 2009. — ISBN 978-0195305135.

I went to church, something I’d never expected to do in Pakistan. Sadiq told me that his grandfather’s nurse, Sausan, was Christian. Presbyterian. My second Sunday in Karachi, I went to services with her. I was glad of the clothese that Haseena Auntie had helped me shop for, because all the women in church covered their heads, just like Muslim women, with their dupattas. См. Haji, Nafisa. The Sweetness of Tears: A Novel (англ.). — HarperCollins, 2011. — P. 316. — 400 p. — ISBN 978-0-061-78010-3.

Hostetler, John. Hutterite Society (англ.). — The Johns Hopkins University Press, 1997. — P. 105. — ISBN 978-0-8018-5639-6.

Thompson, Charles. The Old German Baptist Brethren: Faith, Farming, and Change in the Virginia Blue Ridge (англ.). — University of Illinois Press, 2006. — P. 33. — ISBN 978-0-252-07343-4.

The Brethren Encyclopedia (англ.). — Brethren Encyclopedia, Incorporated, 1983.

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According to Russian Orthodox tradition women cover their heads when entering a church. См. Gdaniec, Cordula. You Know What Kind of Place This Is Don't You // Cultural Diversity in Russian Cities: The Urban Landscape in the Post-Soviet Era (англ.). — Berghahn Books, 2010. — P. 161. — 185 p. — (Space and place (Vol. 2)). — ISBN 978-1-845-45665-8. Архивировано 15 мая 2021 года.

Sir Ernest Alfred Wallis Budge. The Nile: Notes for Travellers in Egypt (англ.). — T. Cook & Son, (Egypt), 1902.

During the 20th century, the wearing of head coverings declined in more assimilated groups, which gradually interpreted the Pauline teaching as referring to cultural practice in the early church without relevance for women in the modern world. Some churches in the mid-20th century had long and contentious discussions about wearing head coverings because proponents saw its decline as a serious erosion of obedience to scriptural teaching. См. Kraybill, Donald B. Head Covering // Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites (англ.). — JHU Press, 2010. — P. 103. — 328 p. — ISBN 978-0-801-89657-6. Архивировано 15 мая 2021 года.

In England radical Protestants, known in the seventeenth century as Puritans, we especially ardent in resisting the churching of women and the requirement that women wear a head covering or veil during the ceremony. The Book of Common Prayer, which became the ritual handbook of the Anglican Church, retained the ceremony in a modified form, but as one Puritan tract put it, the «churching of women after childbirth smelleth of Jewish purification.» См. Muir, Edward. Rites of passage // Ritual in Early Modern Europe (англ.). — Cambridge University Press, 2005. — P. 31. — 320 p. — ISBN 978-0-521-84153-5. Архивировано 17 января 2023 года.

The holy kiss is practiced and women wear head coverings during prayer and worship. См. Apostolic Christian Churches of America // Yearbook of American & Canadian Churches 2012 (англ.) / Ed. Eileen W. Lindner. — Abingdon Press, 2012. — P. 131. — 440 p. — ISBN 978-1-426-74666-6. Архивировано 15 мая 2021 года.

At that time, official practice still dictated that Catholic women cover their heads in church. См. Henold, Mary J. Chapter One // Catholic and Feminist: The Surprising History of the American Catholic Feminist Movement (англ.). — UNC Press Books, 2008. — P. 126. — 304 p. — ISBN 978-0-807-85947-6. Архивировано 15 мая 2021 года.

Several ardent Methodist women wrote to him, asking for his permission to speak. Mar Bosanquet (1739—1815) suggested that if Paul had instructed women to cover their heads when they spoke (1. Cor. 11:5) then he was surely giving direction on how women should conduct themselves when they preached. См. Sue Morgan, Jacqueline de Vries. Women, Gender and Religious Cultures in Britain, 1800 1940 (англ.). — Taylor & Francis, 2010. — P. 102. — 246 p. — ISBN 978-0-415-23115-2.

The Liturgy and Ritual of the Celtic Church. The Church Quarterly Review. 10. 1880. Архивировано 14 мая 2021. Дата обращения: 14 мая 2021. {{cite journal}}: Неизвестный параметр |laysource= игнорируется (справка)

Otherwise and aside from that, the wife should put on a veil, just as a pious wife is duty-bound to help bear her husband’s accident, illness, and misfortune on account of the evil flesh. См. Eve and the nature of womm // Luther on Women: A Sourcebook (англ.) / Ed. Susan C. Karant-Nunn, Merry E. Wiesner. — Cambridge University Press, 2003. — P. 31. — 246 p. — ISBN 978-0-521-65884-3. Архивировано 15 мая 2021 года.

Although hats were not considered sufficiently respectable for church wear and very formal occasions they were gradually taking the place of bonnets, at least for younger women. См. Courtais, Georgine De. [1] (англ.). — Courier Dover Publications, 2006. — P. 130. — ISBN 9780486448503.

The red and orange turban described by the anonymous observer also looks forward to the flamboyant Sunday hats worn by African American middle-class women into the twenty-first century, hats celebrated stunningly by Michael Cunningham and Graig Marberry in Crowns: Portraits of Black Women in Church Hats. См. Mark, Rebecca & Vaughan, Robert C. [2] (англ.). — Greenwood Publishing Group, 2004. — P. 175. — ISBN 9780313327346.

DeMello, Margo. Veiling // Faces around the World: A Cultural Encyclopedia of the Human Face: A Cultural Encyclopedia of the Human Face (англ.). — ABC-CLIO, 2012. — P. 303. — 337 p. — ISBN 978-1-598-84618-8.

Paul teaches the subordination of the woman to man by going back to creation. This should forever lay to rest any idea that his teaching about women’s covering was what was culturally suitable to his day but not applicable to us today. См. MacDonald, William. Believer's Bible Commentary (англ.). — Nashville, TN: Thomas Nelson Publishers, 1995. — P. 1786. — ISBN 978-0-840-71972-0. Архивировано 14 мая 2021 года.

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Hodgkin, Emily. Kate Middleton to be forced to do this at Meghan Markle and Prince Harry's wedding? (англ.). Daily Express (29 января 2018). — «However, as the Royal Family are known to be sticklers for tradition, hats will no doubt be required for Harry’s wedding. The wearing hats to church by all women is traditionally a requirement of the Anglican church. This is due to the writing of St Paul in Corinthians, where he has some pretty strong feelings about women wearing hats. In 1 Corinthians 11:1-34 he said: “I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. “Every man who prays or prophesies with his head covered dishonours his head, but every wife who prays or prophesies with her head uncovered dishonours her head, since it is the same as if her head were shaven.”». Дата обращения: 20 мая 2018. Архивировано 6 июля 2018 года.

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About Believers Church: Practical Distinctives (англ.). Gospel for Asia. — «In our church services, you will see that the women wear head coverings as is mentioned in 1 Corinthians 11:2–16. In the same way, we adhere to the practice of baptism as commanded in Matthew 28:19, and Holy Communion, which is given to us in 1 Corinthians 11:23–26. These are all part of the traditions of faith of Believers Church.» Дата обращения: 31 июля 2016. Архивировано 19 июля 2018 года.

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David, Bernard. Practical Holiness: A Second Look (англ.). — Word Aflame Press, 1985. — 352 p. — (Series in Pentecostal theology (Vol. 4)). — ISBN 978-0-912-31591-1. Архивировано 15 мая 2021 года.

Poujade (1867, 194) noted that Christian women frequently used white veils. Long after independence from Turkey, elderly Orthodox women in Elbasan could be seen on the street wearing white veils, although usually their eyes were visible. Turkish influence upon the Christian community is seen also in latticework partitions in the rear of the Orthodox churches, the women being kept behind the screen during mass. См. Edwin E. Jacques. The Albanians: An Ethnic History from Prehistoric Times to the Present (англ.). — McFarland & Company, 1995. — P. 221. — 730 p. — ISBN 978-0-899-50932-7. Архивировано 15 мая 2021 года.

Schmidt, Alvin. Let Her Be Veiled // Veiled and Silenced: How Culture Shaped Sexist Theology (англ.). — Mercer University Press, 1989. — P. 136. — 238 p. Архивировано 15 мая 2021 года.

studylight.org

Hole, Frank Binford. F. B. Hole's Old and New Testament Commentary (англ.). StudyLight. — «“There is no contradiction between 1 Corinthians 11:5 of our chapter and 1 Corinthians 14:34, for the simple reason that there speaking in the assembly is in question, whereas in our chapter the assembly does not come into view until verse 1 Corinthians 11:17 is reached. Only then do we begin to consider things that may happen when we “come together.” The praying or prophesying contemplated in verse 1 Corinthians 11:5 is not in connection with the formal assemblies of God’s saints.”». Дата обращения: 6 февраля 2016. Архивировано 6 февраля 2016 года.

uplook.org

David, Dunlap. Headcovering-A Historical Perspective (англ.). Uplook Ministries (1 ноября 1994). — «Although women were allowed to preach in the Methodist ministry, the veil covering a woman’s head was required as a sign of her headship to Christ. Concerning the theological significance of the veil, Wesley wrote, “For a man indeed ought not to veil his head because he is the image and glory of God in the dominion he bears over the creation, representing the supreme dominion of God, which is his glory. But the woman is a matter of glory to the man, who has a becoming dominion over her. Therefore she ought not to appear except with her head veiled as a tacit acknowledgement of it.”». Дата обращения: 24 июня 2019. Архивировано 24 июня 2019 года.

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Easter conversions confirm South Korean Church's striking growth (англ.). EWTN News. Архивировано 16 июня 2012 года.

Head Covering in First Christianity – Context, AnonymousChristian, Архивировано из оригинала 30 октября 2020, Дата обращения: 14 мая 2021

Bercot, David. Head Covering Through the Centuries (англ.). Scroll Publishing. Дата обращения: 28 апреля 2016. Архивировано 24 июня 2021 года.

What are Church Hats? (англ.). Southern Living. Дата обращения: 14 января 2018. Архивировано 7 марта 2019 года.

Vladimir, Basenkov. Vladimir Basenkov. Getting To Know the Old Believers: How We Pray (англ.). Orthodox Christianity (10 июня 2017). Дата обращения: 25 июля 2020. Архивировано 11 ноября 2020 года.

Aquinas, Thomas. Super I Epistolam B. Pauli ad Corinthios lectura (англ.). Dominican House of Studies. Дата обращения: 1 августа 2016. Архивировано 3 августа 2016 года.

Barrett, Colleen. Why Do British Women Wear Hats to Weddings? (англ.). PopSugar (21 февраля 2011). Дата обращения: 14 января 2018. Архивировано 7 марта 2019 года.

Cathcart, Laura. A milliner's guide to wearing hats in church (англ.). The Catholic Herald (25 мая 2017). Дата обращения: 14 января 2018. Архивировано 14 января 2018 года.

Elisabeth, Hallgren Sjöberg (24 сентября 2017). Såsom en slöja : Den kristna slöjan i en svensk kontext. Diva (англ.). Архивировано 19 июля 2018. Дата обращения: 14 мая 2021.

1-е к Коринфянам 11:2 Архивная копия от 15 мая 2021 на Wayback Machine (Синодальный перевод)

Bible Gateway passage: 1 Timothy 2 - New International Version (англ.). Bible Gateway. Дата обращения: 14 мая 2021. Архивировано 14 мая 2021 года.

Merkle, Ben. Headcoverings and Modern Women (англ.). Архивировано 3 января 2011 года.

Покрытие головы в христианстве (Russian Wikipedia)

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