Ja, Book XXII, No. 543, vv. 208—209, trans. Gunasekara, V. A. (1993; 2nd ed. 1997). The Buddhist Attitude to GodАрхивная копия от 4 ноября 2015 на Wayback Machine. For an alternate translation, see E. B. Cowell (ed.) (1895, 2000), The Jataka or Stories of the Buddha’s Former Births (6 vols.), p. 110. Retrieved 22 December 2008 from «Google Books» at [3]Архивная копия от 4 июля 2014 на Wayback Machine In this Jataka tale, as in much of Buddhist literature, «God» refers to the Vedic/Hindu Brahma.
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Ja, Book XXII, No. 543, vv. 208—209, trans. Gunasekara, V. A. (1993; 2nd ed. 1997). The Buddhist Attitude to GodАрхивная копия от 4 ноября 2015 на Wayback Machine. For an alternate translation, see E. B. Cowell (ed.) (1895, 2000), The Jataka or Stories of the Buddha’s Former Births (6 vols.), p. 110. Retrieved 22 December 2008 from «Google Books» at [3]Архивная копия от 4 июля 2014 на Wayback Machine In this Jataka tale, as in much of Buddhist literature, «God» refers to the Vedic/Hindu Brahma.
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[2]Архивная копия от 25 ноября 2015 на Wayback Machine Law, Stephen (2010). The Evil-God Challenge. Religious Studies 46 (3):353-373
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Ja, Book XXII, No. 543, vv. 208—209, trans. Gunasekara, V. A. (1993; 2nd ed. 1997). The Buddhist Attitude to GodАрхивная копия от 4 ноября 2015 на Wayback Machine. For an alternate translation, see E. B. Cowell (ed.) (1895, 2000), The Jataka or Stories of the Buddha’s Former Births (6 vols.), p. 110. Retrieved 22 December 2008 from «Google Books» at [3]Архивная копия от 4 июля 2014 на Wayback Machine In this Jataka tale, as in much of Buddhist literature, «God» refers to the Vedic/Hindu Brahma.
The formulation may have been wrongly attributed to Epicurus by Lactantius, who, from his Christian perspective, regarded Epicurus as an atheist. According to Mark Joseph Larrimore, (2001), The Problem of Evil, pp. xix-xxi. Wiley-Blackwell. According to Reinhold F. Glei, it is settled that the argument of theodicy is from an academical source which is not only not epicurean, but even anti-epicurean. Reinhold F. Glei, Et invidus et inbecillus. Das angebliche Epikurfragment bei Laktanz, De ira dei 13,20-21, in: Vigiliae Christianae42 (1988), p. 47-58
Coined by Leibniz from Greek θεός (theós), «god» and δίκη (díkē), «justice», may refer to the project of «justifying God» — showing that God’s existence is compatible with the existence of evil.
Marilyn McCord Adams, Horrendous Evils and the Goodness of God (Melbourne University Press, 1999), 26.
C. S. Lewis writes: «We can, perhaps, conceive of a world in which God corrected the results of this abuse of free will by His creatures at every moment: so that a wooden beam became soft as grass when it was used as a weapon, and the air refused to obey me if I attempted to set up in it the sound waves that carry lies or insults. But such a world would be one in which wrong actions were impossible, and in which, therefore, freedom of the will would be void; nay, if the principle were carried out to its logical conclusion, evil thoughts would be impossible, for the cerebral matter which we use in thinking would refuse its task when we attempted to frame them.» C.S. Lewis The Problem of Pain (HarperCollins, 1996) pp. 24-25
Richard Swinburne in «Is There a God?» writes that «the operation of natural laws producing evils gives humans knowledge (if they choose to seek it) of how to bring about such evils themselves. Observing you can catch some disease by the operation of natural processes gives me the power either to use those processes to give that disease to other people, or through negligence to allow others to catch it, or to take measures to prevent others from catching the disease.» In this way, «it increases the range of significant choice… The actions which natural evil makes possible are ones which allow us to perform at our best and interact with our fellows at the deepest level» (Oxford: Oxford University Press, 1996) 108—109.
Ja, Book XXII, No. 543, vv. 208—209, trans. Gunasekara, V. A. (1993; 2nd ed. 1997). The Buddhist Attitude to GodАрхивная копия от 4 ноября 2015 на Wayback Machine. For an alternate translation, see E. B. Cowell (ed.) (1895, 2000), The Jataka or Stories of the Buddha’s Former Births (6 vols.), p. 110. Retrieved 22 December 2008 from «Google Books» at [3]Архивная копия от 4 июля 2014 на Wayback Machine In this Jataka tale, as in much of Buddhist literature, «God» refers to the Vedic/Hindu Brahma.
