Степанос Орбелян (Russian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Степанос Орбелян" in Russian language version.

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3iranicaonline.org

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Doquz Ḵātūn — статья из Encyclopædia Iranica. Charles Melville
Оригинальный текст (англ.)
She survived Hülegü by only four months; there is no evidence to support the thirteenth-century Armenian historian Stephanos Orbelian’s claim (pp. 234-35) that she was poisoned by the ṣāḥeb-dīvān (i.e., Jovaynī).

google.am

books.google.am

Bayarsaikhan Dashdondog. The Mongols and the Armenians (1220-1335). — BRILL. — 2010. — P. 17. Архивировано 28 января 2021 года.
Оригинальный текст (англ.)
On 14 April 1286 (on Easter day), Step'annos was ordained by Catholicos Kostandin as a bishop, the metropolitan of Swinik', and spiritual leader of Eastern Armenia.

google.ru

books.google.ru

Michael E. Stone. Adam and Eve in the Armenian Traditions, Fifth through Seventeenth Centuries. — Society of Biblical Lit, 2013. — P. 693. — (Early Judaism and its literature, 38). Архивировано 18 апреля 2015 года.

iranica.com

Arḡūn Āqā — статья из Encyclopædia Iranica. P. Jackson
Оригинальный текст (англ.)
Once he could proceed, in the early spring of 654/1256, he was again successful in thwarting his enemies, although according to an Armenian source (M. F. Brosset, Histoire de la Siounie, St. Petersburg, 1864-66, I, pp. 232-33) he had been put in chains and was saved only through the intercession of Prince Smbat Orbelian.

iranicaonline.org

Doquz Ḵātūn — статья из Encyclopædia Iranica. Charles Melville
Оригинальный текст (англ.)
She survived Hülegü by only four months; there is no evidence to support the thirteenth-century Armenian historian Stephanos Orbelian’s claim (pp. 234-35) that she was poisoned by the ṣāḥeb-dīvān (i.e., Jovaynī).
Armenia and Iran. v. Accounts of Iran in Armenian sources — статья из Encyclopædia Iranica. M. Van Esbroeck
Оригинальный текст (англ.)
This list of ten Armenian historians is obviously not exhaustive. Other important writers include Yovhannēs Drasxanakertecʿi (d. 931), who left a History of Armenia arguing ecclesiastical legitimacy from the anti-Chalcedonian point of view. He alone tells of the great fire temple erected in Duin under Yazdegerd II before the moving of the Armenian episcopate to this town in the 460s. Such historians as Ṭʿouma Arcruni in the 10th century, Stepʿanos Asołik in the 11th, Aristakēs Lastivertcʿi between 989 and 1071, and Matṭʿeos Urhayecʿi between 952 and 1136 still draw occasionally on ancient historians, some of whose data they reproduce. It is in general only because of this tendency that they are of interest in connection with Iranian material. The histories of Stepʿanos Orbelian and Stepʿanos Siwnecʿi, written between 1307 and 1322, contain numerous semi-legendary data on the origins of Siwnikʿ. They are a last echo of a historical method whose first impetus had been given by Movsēs Xorenacʿi and Agathangelos.
Ejmiatsin — статья из Encyclopædia Iranica. S. Peter Cowe

loveread.ws

Рекс Стаут. Смерть хлыща, Эксмо. 2007 (недоступная ссылка)

web.archive.org

Michael E. Stone. Adam and Eve in the Armenian Traditions, Fifth through Seventeenth Centuries. — Society of Biblical Lit, 2013. — P. 693. — (Early Judaism and its literature, 38). Архивировано 18 апреля 2015 года.
Bayarsaikhan Dashdondog. The Mongols and the Armenians (1220-1335). — BRILL. — 2010. — P. 17. Архивировано 28 января 2021 года.
Оригинальный текст (англ.)
On 14 April 1286 (on Easter day), Step'annos was ordained by Catholicos Kostandin as a bishop, the metropolitan of Swinik', and spiritual leader of Eastern Armenia.