„Beyond the Nation: The Relational Basis of a Comparative History of Germany and Europe” (engleski). Pristupljeno 18. oktobar 2010. »„If a retrospective ethnicization or nationalization of history is to be avoided, any national labeling needs to be treated with great care.“ ili u prevodu Ukoliko naknadnu etnicizacija ili nacionalizaciju istorije treba izbegavati, pripisivanje bilo kakvih nacionalnih atributa treba vršiti veoma oprezno.«
A Laboratory of Transnational History Ukraine and recent Ukrainian historiography. str. 7. Pristupljeno October 18, 2010. »This essay deals with, what I call, "nationalized history", meaning a way of perceiving, understanding and treating the past that requires separation of "one's own" history from "common" history and its construction as history of a nation.«
„A European Memory?: Contested Histories and Politics of Remembrance” (engleski). Pristupljeno 16. oktobar 2010. »In Eastern Europe, the continuing nationalisation of history can to a great extent be explained as a reaction against long-term submission to Soviet communist historical formulas and interpretations and against corresponding forced disregard for nationalistic or burgeois nationalistic past .....«
„America, history and life, tom 41, izdanje 2; Arthur R. M. Lower's „Colony to nation“ and the nationalization of the history” (engleski). International journal of Canadian studies. Pristupljeno 18. oktobar 2010. »Arthur R. M. Lowers „Colony to nation“ and nationalization of the history. International journal of Canadian studies, .....is one of the most popular Canadian history texts ever produced. It informed and educated generations of english Canadians with its exciting story of heroes and victims, triuphs and tragedies, and of colony that developed into a nation. It was more than historical text however. It was R.M. Lowers attempt to unite English and French Canadians in shared, historically rooted identity.«
„A Laboratory of Transnational History Ukraine and recent Ukrainian historiography” (engleski). Pristupljeno 18. oktobar 2010. »Ukraine experienced nationalization of history in two stages. The first began in mid-nineteenth century and reached its heights in the creation of grand narrative, Mykhailo Hrushevsky's „History of Ukraine - Rus“. The tradition of historical writings that emerged at this stage persisted in Ukrainian Marxist historiography untill the end of Second World War.... In diaspora historiography it turned it into canon, a true credo. The second stage began in 1980s and still continuing. .... It is taking place under state sponsorship and is integral part of nationalization of the state.«
„A Laboratory of Transnational History Ukraine and recent Ukrainian historiography” (engleski). Pristupljeno 18. oktobar 2010. »Nationalized history began to fulfill important instrumental functions: legitimize newly established state and its attendant elite, establishing territorial and chronological conceptions of Ukrainian nation, and to confirm nations appropriateness of that nations existence as legal successor in the consciousness of its citizens and neighbors alike.«
„A Laboratory of Transnational History Ukraine and recent Ukrainian historiography” (engleski). Pristupljeno 18. oktobar 2010. »... unlike the previous stage, that coincided with general European phenomenon of "invention of tradition" and the development of the nations, the present stage is unfolding in the era of globalization, fading the cultural boundaries and large-scale aggression of the international forms of mass culture.«
„Folklore Matters” (engleski). Pristupljeno 19. oktobar 2010. »The problem was, that altgouhg folklorist knew very well that Kalevala was not reular folklore, as Haavio wrote in 1954. the Finnish people, including many intelectuals preffered to believe that Kalevala was genuine folk epic.«
„A European Memory?: Contested Histories and Politics of Remembrance” (engleski). Pristupljeno 16. oktobar 2010. »In the Balkan and Caucausian parts of Europe, history in extreme nationalistics interpretations developed into powerful weapon in ethno-territorial conflicts and accelerated desintegration of multi-national Soviet Union and Yugoslavia.«
„Writing and Rewriting History at the Turn of the Centuries” (engleski). Civic Education Project® (CEP). Arhivirano iz originala na datum 2011-07-25. Pristupljeno 18. oktobar 2010. »The last panel "Rewriting National Histories—The De-Nationalization of History" offered various models of diversifying the writing of history.«
cliohres.net
„Frontiers, regions and identities in Europe” (engleski). Directorate General for Research of the European Commission. Arhivirano iz originala na datum 2011-07-24. Pristupljeno 18. oktobar 2010. »Pre-History: Nationalization of history since the 19th century. The Polish-German struggle over the ‘historical’ character of Poland’s post-war western acquisitions was almost as old as the process of nationalization which took place in these regions from the 19th century. ..... Disputes on the structure of the population and the cultural character of the lands were accompanied by attempts to prove the corresponding “historical character” of regions and cities...... During the Versailles Conference, which was to settle the Polish-German frontier, both sides advanced historical arguments in support of their competing demands. Professional Polish and German historians, geographers
and sociologists issued brief statements in English or French in order to achieve this..«
„The geopolitics of memory” (engleski). Eurozine. Arhivirano iz originala na datum 2007-08-25. Pristupljeno 19. oktobar 2010. »In Ukraine and Georgia, the two post-Soviet countries in the "new" eastern Europe that experienced Coloured Revolutions, there are different reasons for the growing concern with historical memory. The new reformist leaderships are trying to complete the half-hearted transition from communism and to reinvent their nations as European ones. They distance themselves symbolically from the former empire by externalizing the communist past and by nationalizing historical memory. The "great leap forward", which is supposed to move these countries from the ambiguous Eurasian geopolitical space to the European or Euro-Atlantic one,...«
ieet.org
„The enlightment” (engleski). Cambridge University Press. 1995. Arhivirano iz originala na datum 2010-06-16. Pristupljeno 20. oktobar 2010. »Enlightenment was a desire for human affairs to be guided by rationality rather than by faith, superstition, or revelation; a belief in the power of human reason to change society and liberate the individual from the restraints of custom or arbitrary authority; all backed up by a world view increasingly validated by science rather than by religion or tradition. .«
nationalismproject.org
„Review of „Imagined Communities: Reflections on the Origin and Spread of Nationalism“ by Benedict Anderson” (engleski). Verso. 2001. Arhivirano iz originala na datum 2006-07-07. Pristupljeno 19. oktobar 2010. »Breaking from Gellner (the Nations and Nationalism appeared in the same year (1983) as the first edition of Imagined Communities), Anderson places greater emphasis on the constructed nature of culture and on the role of print capitalism to the development of nations. On the cultural front, Anderson argues that pre-national culture was religious culture. Nations replaced this religious culture with their own uniquely constructed national cultures. Anderson places print capitalism at the very heart of his theory, claiming that it was print capitalism which allowed for the development of these new national cultures and created the specific formations which the new nations would eventually take.«
nbuv.gov.ua
„Ukraine or Little Russia? Revisiting the Early Nineteenth -Century Debate” (engleski). Pristupljeno 19. oktobar 2010. »Historical writing was successfully taken over by national projects and turned into a vehicle for the popularization of national mythologies at a time when history was just beginning to establish itself as a scholarly disc ipline. A shortcut to the production of elaborate mythologies that “proved” the ancient origins of modern nations and provided them with respectable pasts was the forging of ancient documents and literary and historical works allegedly lost at some time and now “rediscovered” to the astonishment and approval of a grateful public. More often than not, the authors of such “rediscovered” treasures were in pursuit of literary success and/or money. They did not suspect that they were fulfilling a social demand, serving as agents of history, or acting as builders of as yet nonexistent modern nations.«
scribd.com
„The History of Globalization - and the Globalization of History” (engleski). Pristupljeno 20. oktobar 2010. »In the case of the Western world, the impulse to produce a universal history gained distinction and influence in
the eighteenth century, when the philosophes promoted a new, cosmopolitan ideology.«
„The History of Globalization - and the Globalization of History” (engleski). Pristupljeno 20. oktobar 2010. »Leopold von Ranke founded historical research on the systematic use of documentary
evidence, on reconstructing the past `as it was', and on the ideal of objectivity.«
„The History of Globalization - and the Globalization of History” (engleski). Pristupljeno 20. oktobar 2010. »Nevertheless, the cosmopolitan ideal lost ground to the nation state in the nineteenth century
and for the greater part of the twentieth century too, and was to a large degree captured by it.«
„The History of Globalization - and the Globalization of History” (engleski). Pristupljeno 20. oktobar 2010. »This approach was adopted enthusiastically by the new states that came into being following the upheavals brought about by two world wars and decolonization. New flags required new histories.«
„The History of Globalization - and the Globalization of History” (engleski). Pristupljeno 20. oktobar 2010. »The tradition of writing national histories was further entrenched in the twentieth century through the development of national curricula in schools and the production of prestigious series, typically described as being `monumental' and `authoritative', that told the `national story' in an insular style and often in a justificatory manner.«
web.archive.org
„The enlightment” (engleski). Cambridge University Press. 1995. Arhivirano iz originala na datum 2010-06-16. Pristupljeno 20. oktobar 2010. »Enlightenment was a desire for human affairs to be guided by rationality rather than by faith, superstition, or revelation; a belief in the power of human reason to change society and liberate the individual from the restraints of custom or arbitrary authority; all backed up by a world view increasingly validated by science rather than by religion or tradition. .«
„The geopolitics of memory” (engleski). Eurozine. Arhivirano iz originala na datum 2007-08-25. Pristupljeno 19. oktobar 2010. »In Ukraine and Georgia, the two post-Soviet countries in the "new" eastern Europe that experienced Coloured Revolutions, there are different reasons for the growing concern with historical memory. The new reformist leaderships are trying to complete the half-hearted transition from communism and to reinvent their nations as European ones. They distance themselves symbolically from the former empire by externalizing the communist past and by nationalizing historical memory. The "great leap forward", which is supposed to move these countries from the ambiguous Eurasian geopolitical space to the European or Euro-Atlantic one,...«
„Frontiers, regions and identities in Europe” (engleski). Directorate General for Research of the European Commission. Arhivirano iz originala na datum 2011-07-24. Pristupljeno 18. oktobar 2010. »Pre-History: Nationalization of history since the 19th century. The Polish-German struggle over the ‘historical’ character of Poland’s post-war western acquisitions was almost as old as the process of nationalization which took place in these regions from the 19th century. ..... Disputes on the structure of the population and the cultural character of the lands were accompanied by attempts to prove the corresponding “historical character” of regions and cities...... During the Versailles Conference, which was to settle the Polish-German frontier, both sides advanced historical arguments in support of their competing demands. Professional Polish and German historians, geographers
and sociologists issued brief statements in English or French in order to achieve this..«
„Review of „Imagined Communities: Reflections on the Origin and Spread of Nationalism“ by Benedict Anderson” (engleski). Verso. 2001. Arhivirano iz originala na datum 2006-07-07. Pristupljeno 19. oktobar 2010. »Breaking from Gellner (the Nations and Nationalism appeared in the same year (1983) as the first edition of Imagined Communities), Anderson places greater emphasis on the constructed nature of culture and on the role of print capitalism to the development of nations. On the cultural front, Anderson argues that pre-national culture was religious culture. Nations replaced this religious culture with their own uniquely constructed national cultures. Anderson places print capitalism at the very heart of his theory, claiming that it was print capitalism which allowed for the development of these new national cultures and created the specific formations which the new nations would eventually take.«
„Writing and Rewriting History at the Turn of the Centuries” (engleski). Civic Education Project® (CEP). Arhivirano iz originala na datum 2011-07-25. Pristupljeno 18. oktobar 2010. »The last panel "Rewriting National Histories—The De-Nationalization of History" offered various models of diversifying the writing of history.«
