Bog (Slovenian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Bog" in Slovenian language version.

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adsabs.harvard.edu (Global: 14th place; Slovenian: 19th place)

ui.adsabs.harvard.edu

archive.org (Global: 6th place; Slovenian: 4th place)

books.google.com (Global: 3rd place; Slovenian: 8th place)

  • Rowe, William L. (1998). »Agnosticism«. V Edward Craig (ur.). Routledge Encyclopedia of Philosophy. Taylor & Francis. ISBN 978-0-415-07310-3. In the popular sense, an agnostic is someone who neither believes nor disbelieves in God, whereas an atheist disbelieves in God. In the strict sense, however, agnosticism is the view that human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist. In so far as one holds that our beliefs are rational only if they are sufficiently supported by human reason, the person who accepts the philosophical position of agnosticism will hold that neither the belief that God exists nor the belief that God does not exist is rational.
  • Alister E. McGrath (2005). Dawkins' God: genes, memes, and the meaning of life. Wiley-Blackwell. ISBN 978-1-4051-2539-0.
  • Floyd H. Barackman (2001). Practical Christian Theology: Examining the Great Doctrines of the Faith. Kregel Academic. ISBN 978-0-8254-2380-2.

commonsenseatheism.com (Global: low place; Slovenian: low place)

doi.org (Global: 2nd place; Slovenian: 3rd place)

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  • McDaniel, June (2013), A Modern Hindu Monotheism: Indonesian Hindus as ‘People of the Book’. The Journal of Hindu Studies, Oxford University Press, DOI: 10.1093/jhs/hit030

gutenberg.org (Global: 629th place; Slovenian: 296th place)

huffingtonpost.com (Global: 212th place; Slovenian: 459th place)

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merriam-webster.com (Global: 425th place; Slovenian: 197th place)

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nih.gov (Global: 5th place; Slovenian: 5th place)

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patheos.com (Global: 7,230th place; Slovenian: 9,956th place)

pbs.org (Global: 260th place; Slovenian: 237th place)

  • »God«. Islam: Empire of Faith. PBS. Pridobljeno 18. decembra 2010.

philosophyofreligion.info (Global: low place; Slovenian: low place)

reference.com (Global: 1,491st place; Slovenian: 472nd place)

dictionary.reference.com

  • Dictionary.com; "God /gɒd/ noun: 1. the one Supreme Being, the creator and ruler of the universe. 2. the Supreme Being considered with reference to a particular attribute. 3. (lowercase) one of several deities, esp. a male deity, presiding over some portion of worldly affairs. 4. (often lowercase) a supreme being according to some particular conception: the God of mercy. 5. Christian Science. the Supreme Being, understood as Life, Truth, Love, Mind, Soul, Spirit, Principle. 6. (lowercase) an image of a deity; an idol. 7. (lowercase) any deified person or object. 8. (often lowercase) Gods, Theater. 8a. the upper balcony in a theater. 8b. the spectators in this part of the balcony."

rzim.org (Global: low place; Slovenian: low place)

selu.edu (Global: low place; Slovenian: low place)

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sl.wikisource.org (Global: low place; Slovenian: 64th place)

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stanford.edu (Global: 194th place; Slovenian: 204th place)

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thefreedictionary.com (Global: 1,251st place; Slovenian: 328th place)

utm.edu (Global: 1,830th place; Slovenian: 694th place)

iep.utm.edu

  • Thomas Henry Huxley, an English biologist, was the first to come up with the word agnostic in 1869 Dixon, Thomas (2008). Science and Religion: A Very Short Introduction. Oxford: Oxford University Press. str. 63. ISBN 978-0-19-929551-7. However, earlier authors and published works have promoted an agnostic points of view. They include Protagoras, a 5th-century BCE Greek philosopher. »The Internet Encyclopedia of Philosophy – Protagoras (c. 490 – c. 420 BCE)«. Arhivirano iz prvotnega spletišča dne 14. oktobra 2008. Pridobljeno 6. oktobra 2008. While the pious might wish to look to the gods to provide absolute moral guidance in the relativistic universe of the Sophistic Enlightenment, that certainty also was cast into doubt by philosophic and sophistic thinkers, who pointed out the absurdity and immorality of the conventional epic accounts of the gods. Protagoras' prose treatise about the gods began 'Concerning the gods, I have no means of knowing whether they exist or not or of what sort they may be. Many things prevent knowledge including the obscurity of the subject and the brevity of human life.'

vatican.va (Global: 184th place; Slovenian: 169th place)

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worldcat.org (Global: 4th place; Slovenian: 6th place)

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