Analysis of information sources in references of the Wikipedia article "Nakba" in Slovenian language version.
Only by understanding the centrality of the catastrophe of politicide and expulsion that befell the Palestinian people – al-nakba in Arabic – is it possible to understand the Palestinians' sense of the right of return
{{navedi knjigo}}: Vzdrževanje CS1: več imen: seznam urednikov (povezava)In 1948 half of Palestine's ... Arabs were uprooted from their homes and became refugees
{{navedi knjigo}}: Vzdrževanje CS1: samodejni prevod datuma (povezava)The available documentation suggests that Israeli security forces and civilian guards, and their mines and booby-traps, killed somewhere between 2,700 and 5,000 Arab infiltrators during 1949–56. The evidence suggests that the vast majority of those killed were unarmed. The overwhelming majority had infiltrated for economic or social reasons. The majority of the infiltrators killed died during 1949–51; there was a drop to some 300–500 a year in 1952–4. Available statistics indicate a further drop in fatalities during 1955–6, despite the relative increase in terrorist infiltration.
The year 1920 has an evil name in Arab annals: it is referred to as the Year of the Catastrophe (cĀm al-Nakba). It saw the first armed risings that occurred in protest against the post-War settlement imposed by the Allies on the Arab countries. In that year, serious outbreaks took place in Syria, Palestine, and Iraq
The Palestinians regard the Nakba and its repercussions as a formative trauma defining their identity and their national, moral, and political aspirations. As a result of the 1948 war, the Palestinian people, which to a large degree lost their country to the establishment of a Jewish state for the survivors of the Holocaust, developed a victimized national identity. From their perspective, the Palestinians have been forced to pay for the Jewish Holocaust with their bodies, their property, and their freedom instead of those who were truly responsible. Jewish Israelis, in contrast, see the war and its outcome not merely as an act of historical justice that changed the historical course of the Jewish people, which until that point had been filled with suffering and hardship, but also as a birth – the birth of Israel as an independent Jewish state after two thousand years of exile. As such, it must be pure and untainted, because if a person, a nation, or a state is born in sin, its entire essence is tainted. In this sense, discourse on the war is not at all historical but rather current and extremely sensitive. Its power and intensity is directly influenced by present day events. In the Israeli and the Palestinian cases, therefore, the 1948 war plays a pivotal role in two simple, clear, unequivocal, and harmonious narratives, with both peoples continuing to see the war as a formative event in their respective histories.[mrtva povezava][mrtva povezava]
The Palestinians regard the Nakba and its repercussions as a formative trauma defining their identity and their national, moral, and political aspirations. As a result of the 1948 war, the Palestinian people, which to a large degree lost their country to the establishment of a Jewish state for the survivors of the Holocaust, developed a victimized national identity. From their perspective, the Palestinians have been forced to pay for the Jewish Holocaust with their bodies, their property, and their freedom instead of those who were truly responsible. Jewish Israelis, in contrast, see the war and its outcome not merely as an act of historical justice that changed the historical course of the Jewish people, which until that point had been filled with suffering and hardship, but also as a birth – the birth of Israel as an independent Jewish state after two thousand years of exile. As such, it must be pure and untainted, because if a person, a nation, or a state is born in sin, its entire essence is tainted. In this sense, discourse on the war is not at all historical but rather current and extremely sensitive. Its power and intensity is directly influenced by present day events. In the Israeli and the Palestinian cases, therefore, the 1948 war plays a pivotal role in two simple, clear, unequivocal, and harmonious narratives, with both peoples continuing to see the war as a formative event in their respective histories.[mrtva povezava][mrtva povezava]
By banning, sanctioning, and erasing, the Israeli legislature succeeded in achieving the exact opposite. This may be a perfect example of Max Weber's "unexpected consequence of human action."
{{navedi knjigo}}: Prezrt neznani parameter |chapterurl= (predlagano je |chapter-url=) (pomoč)Only by understanding the centrality of the catastrophe of politicide and expulsion that befell the Palestinian people – al-nakba in Arabic – is it possible to understand the Palestinians' sense of the right of return
Prof. Daniel Blatman distorts history when he says the new State of Israel, a country facing invading armies, carried out a policy of expelling the local Arabs.
a nation in captivity held hostage to an ongoing Nakba, as the most intricate and pervasive expression of persistent colonialism, 'apartheid, racism, and victimization'
Only by understanding the centrality of the catastrophe of politicide and expulsion that befell the Palestinian people – al-nakba in Arabic – is it possible to understand the Palestinians' sense of the right of return
We are not asking for a lot. We are not asking for the moon. We are asking to close the chapter of nakba once and for all, for the refugees to return and to build an independent Palestinian state on our land, our land, our land, just like other peoples. We want to celebrate in our capital, holy Jerusalem, holy Jerusalem, holy Jerusalem.
a nation in captivity held hostage to an ongoing Nakba, as the most intricate and pervasive expression of persistent colonialism, 'apartheid, racism, and victimization'
We are not asking for a lot. We are not asking for the moon. We are asking to close the chapter of nakba once and for all, for the refugees to return and to build an independent Palestinian state on our land, our land, our land, just like other peoples. We want to celebrate in our capital, holy Jerusalem, holy Jerusalem, holy Jerusalem.
{{navedi knjigo}}: Vzdrževanje CS1: več imen: seznam urednikov (povezava)In 1948 half of Palestine's ... Arabs were uprooted from their homes and became refugees
{{navedi knjigo}}: Vzdrževanje CS1: samodejni prevod datuma (povezava)The year 1920 has an evil name in Arab annals: it is referred to as the Year of the Catastrophe (cĀm al-Nakba). It saw the first armed risings that occurred in protest against the post-War settlement imposed by the Allies on the Arab countries. In that year, serious outbreaks took place in Syria, Palestine, and Iraq
By banning, sanctioning, and erasing, the Israeli legislature succeeded in achieving the exact opposite. This may be a perfect example of Max Weber's "unexpected consequence of human action."
{{navedi knjigo}}: Prezrt neznani parameter |chapterurl= (predlagano je |chapter-url=) (pomoč)We are not asking for a lot. We are not asking for the moon. We are asking to close the chapter of nakba once and for all, for the refugees to return and to build an independent Palestinian state on our land, our land, our land, just like other peoples. We want to celebrate in our capital, holy Jerusalem, holy Jerusalem, holy Jerusalem.