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Venera (mitologija) (Slovenian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Venera (mitologija)" in Slovenian language version.

refsWebsite
Global rank Slovenian rank
3uchicago.edu
230th place
121st place
1books.google.com
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1wikimedia.org
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1utlib.ee
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1etymonline.com
287th place
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1jstor.org
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1persee.fr
515th place
1,487th place
1web.archive.org
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1leeds.ac.uk
5,235th place
2,961st place
1archive.org
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archive.org

books.google.com

  • De Simone, Carlo (2017). »Messapic«. V Klein, Jared; Joseph, Brian; Fritz, Matthias (ur.). Handbook of Comparative and Historical Indo-European Linguistics (v angleščini). Zv. 3. Walter de Gruyter. str. 1843. ISBN 978-3-11-054243-1.

etymonline.com

  • Izvor ni znan, lahko pa izvira iz Apru, etruščanske oblike imena grške Afrodite. [2]

jstor.org

  • Carter, Jesse Benedict, "The Cognomina of the Goddess 'Fortuna,'" Transactions and Proceedings of the American Philological Association, Vol. 31, 1900, p. 66. [3]

leeds.ac.uk

lics.leeds.ac.uk

  • Venus as a guide and protector of Aeneas and his descendants is frequent motif in the Aeneid. See discussion throughout M. F. Williams, The Sidus Iulium, the divinity of men, and the Golden Age in Virgil‟ s Aeneid, Leeds International Classical Studies, 2003 »Archived copy« (PDF). Arhivirano iz prvotnega spletišča (PDF) dne 11. junija 2014. Pridobljeno 23. marca 2014.{{navedi splet}}: Vzdrževanje CS1: arhivirana kopija kot naslov (povezava)

persee.fr

  • Olivier de Cazanove, "Jupiter, Liber et le vin latin", Revue de l'histoire des religions, 1988, Vol. 205, Issue 205-3, pp. 245–265 persee

uchicago.edu

penelope.uchicago.edu

  • R. Schilling La religion romaine de Venus depuis les origines jusqu'au temps d'August Paris, 1954, pp. 83–89: "L'origine probable du cult de Venus". Ashby (1929) finds the existence of a temple to Venus Calva "very doubtful"; see Samuel Ball Platner (completed and revised by Thomas Ashby), A Topographical Dictionary of Ancient Rome, London, Oxford University Press, 1929, p551.[1]
  • Takoj po teh pripombah Vitruvij dvema božjima soprogoma Venere, Vulkanu in Marsu, predpiše najboljše pozicioniranje templjev. Vulkan bi moral biti zunaj mesta, da bi zmanjšal nevarnost požara, ki je njegov element; Tudi Mars bi moral biti zunaj mesta, tako da "noben oborožen boj ne bi motil miru državljanov in da bi bila ta božanskost poleg tega pripravljena, da jih zaščiti pred sovražniki in vojnimi nevarnostm". Knjiga 1, 7,1.
  • See James Grout, Encyclopedia Romana, "Temple of Venus and Rome," online. See also Beard et al., Vol. 1, pp. 257 – 8, 260.

utlib.ee

ojs.utlib.ee

  • A. Lill, "Myths of Pompeii: reality and legacy", Baltic Journal of Art History, 2011, p. 141, online (accessed 19 August 2013)

web.archive.org

  • Venus as a guide and protector of Aeneas and his descendants is frequent motif in the Aeneid. See discussion throughout M. F. Williams, The Sidus Iulium, the divinity of men, and the Golden Age in Virgil‟ s Aeneid, Leeds International Classical Studies, 2003 »Archived copy« (PDF). Arhivirano iz prvotnega spletišča (PDF) dne 11. junija 2014. Pridobljeno 23. marca 2014.{{navedi splet}}: Vzdrževanje CS1: arhivirana kopija kot naslov (povezava)

wikimedia.org

commons.wikimedia.org