Williams, Monier. „Monier-Williams Sanskrit-English Dictionary”. faculty.washington.edu. Архивирано из оригинала 3. 12. 2012. г. „mánas n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will RV. &c. &c. (in phil. the internal organ or antaḥ-karaṇa of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul IW. 53 • in this sense manas is always is always regarded as distinct from ātman and puruṣa, 'spirit or soul' and belonging only to the body, like which it is – except in the Nyāya – considered perishable”
Williams, Monier. „Monier-Williams Sanskrit-English Dictionary”. faculty.washington.edu. Архивирано из оригинала 20. 5. 2015. г. „sarovara ○vara n. (accord. to some also m.) a lake or large pond, any piece of water deep enough for the lotus Kāv. Pur. &c”
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Williams, Monier. „Monier-Williams Sanskrit-English Dictionary”. faculty.washington.edu. Архивирано из оригинала 3. 12. 2012. г. „mánas n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will RV. &c. &c. (in phil. the internal organ or antaḥ-karaṇa of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul IW. 53 • in this sense manas is always is always regarded as distinct from ātman and puruṣa, 'spirit or soul' and belonging only to the body, like which it is – except in the Nyāya – considered perishable”
Williams, Monier. „Monier-Williams Sanskrit-English Dictionary”. faculty.washington.edu. Архивирано из оригинала 20. 5. 2015. г. „sarovara ○vara n. (accord. to some also m.) a lake or large pond, any piece of water deep enough for the lotus Kāv. Pur. &c”
