Аватар (Serbian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Аватар" in Serbian language version.

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Parrinder, Edward Geoffrey (1982). Avatar and incarnation. Oxford: Oxford University Press. стр. 87–88. ISBN 978-0-19-520361-5.

books.google.com

Bryant, Edwin Francis (2007). Krishna: A Sourcebook. Oxford University Press US. стр. 18. ISBN 978-0-19-514891-6.
Eng, Lai Ah (2008). Religious Diversity in Singapore. Institute of Southeast Asian Studies, Singapore. стр. 221. ISBN 978-981-230-754-5.
Jones, Constance; Ryan, James D. (2006). Encyclopedia of Hinduism. Infobase. стр. 474. ISBN 978-0-8160-7564-5.
Nesbitt, Eleanor (2005). Sikhism: A Very Short Introduction. Oxford University Press. стр. 16, 24—25. ISBN 978-0-19-157806-9.
Cole, William Owen (2004). Understanding Sikhism. Dunedin Academic. стр. 47—49. ISBN 978-1-903765-15-9.
Dhavamony, Mariasusai (2002). Hindu-Christian Dialogue: Theological Soundings and Perspectives. Rodopi. стр. 63. ISBN 978-90-420-1510-4.
Winternitz, Moriz; Sarma, V. Srinivasa (1981). A History of Indian Literature, Volume 1. Motilal Banarsidass. стр. 543—544. ISBN 978-81-208-0264-3.
Sharma, B. N. Krishnamurti (2000). A history of the Dvaita school of Vedānta and its literature: from the earliest beginnings to our own times. Motilal Banarsidass. стр. 412. ISBN 978-81-208-1575-9.
Lutgendorf, Philip (2007). Hanuman's tale: the messages of a divine monkey. Oxford University Press US. стр. 44. ISBN 978-0-19-530921-8.
Catherine Ludvík (1994). Hanumān in the Rāmāyaṇa of Vālmīki and the Rāmacaritamānasa of Tulasī Dāsa. Motilal Banarsidass Publ. стр. 10—11. ISBN 978-81-208-1122-5.
Sontheimer, Gunther-Dietz (1990). „God as King for All: The Sanskrit Malhari Mahatmya and its context”. Ур.: Hans Bakker. The History of Sacred Places in India as Reflected in Traditional Literature. BRILL. стр. 118. ISBN 978-90-04-09318-8.
Sontheimer, Gunther-Dietz (1989). „Between Ghost and God: Folk Deity of the Deccan”. Ур.: Hiltebeitel, Alf. Criminal Gods and Demon Devotees: Essays on the Guardians of Popular Hinduism. State University of New York Press. стр. 332. ISBN 978-0-88706-981-9.
SS Kapoor; MK Kapoor (2009). Dasam Granth. Hemkunt Press. стр. 17. ISBN 9788170103257.

devdutt.com

Pattanaik, Devdutt (2010). „Elder Brother of God”. Devdutt. Архивирано из оригинала 20. 06. 2019. г. Приступљено 02. 04. 2022. „Some say that Krishna is Vishnu, Balarama is Shiva and Subhadra is Devi, thus the three siblings represent the three main schools of Hindu theism: Vaishnava, Shaiva and Shakta.”

odisha.gov.in

magazines.odisha.gov.in

Mahalik, Er. Nirakar (2010). „Lord Balarama” (PDF). Orissa Review. Архивирано из оригинала (PDF) 04. 08. 2017. г. Приступљено 02. 04. 2022. „So Balarama became (Bala+Deva) Baladeva. Krishna and Balarama are regarded as Hari and Hara. Here Balarama is regarded as Lord Siva. Siva is helping Vishnu in every incarnation like Rama-Laxman in Treta Yuga. In Dvapara Yuga as Krishna-Balarama and in Kali Yuga they are Jagannath and Balabhadra.”

web.archive.org

Mahalik, Er. Nirakar (2010). „Lord Balarama” (PDF). Orissa Review. Архивирано из оригинала (PDF) 04. 08. 2017. г. Приступљено 02. 04. 2022. „So Balarama became (Bala+Deva) Baladeva. Krishna and Balarama are regarded as Hari and Hara. Here Balarama is regarded as Lord Siva. Siva is helping Vishnu in every incarnation like Rama-Laxman in Treta Yuga. In Dvapara Yuga as Krishna-Balarama and in Kali Yuga they are Jagannath and Balabhadra.”
Pattanaik, Devdutt (2010). „Elder Brother of God”. Devdutt. Архивирано из оригинала 20. 06. 2019. г. Приступљено 02. 04. 2022. „Some say that Krishna is Vishnu, Balarama is Shiva and Subhadra is Devi, thus the three siblings represent the three main schools of Hindu theism: Vaishnava, Shaiva and Shakta.”