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Арамејски језик (Serbian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Арамејски језик" in Serbian language version.

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  • Johann Wilhelm Hilliger (1679). Summarium Lingvæ Aramææ, i.e. Chaldæo-Syro-Samaritanæ: olim in Academia Wittebergensi orientalium lingvarum consecraneis, parietes intra privatos, prælectum & nunc ... publico bono commodatum. Sumtibus hæred. D. Tobiæ Mevii & Elerti Schumacheri, per Matthæum Henckelium. „[Partial English translation]: "The Aramaic language name comes from its gentile founder, Aram (Gen 10:22), in the same manner as the Slavic languages Bohemian, Polish, Vandal etc. Multiple dialects are Chaldean, Syrian, Samaritan."; Latin Original: Linguae Aramaeae nomen à gentis conditore, Aramo nimirum (Gen. X 22) desumptum est, & complectitur, perinde ut Lingua Sclavonica, Bohemican, Polonican, Vandalicam &c. Dialectos plures, ceu sunt: Chaldaica, Syriaca, Samaritana.” 
  • Joseph, John (2000). The Modern Assyrians of the Middle East: A History of Their Encounter with Western Christian Missions, Archaeologists, and Colonial Powers. Brill. стр. 9—10. ISBN 9004116419. „The designations Syria and Syrian were derived from Greek usage long before Christianity. When the Greeks became better acquainted with the Near East, especially after Alexander the Great overthrew the Achaemenian empire in the 4th century B.C., they restricted the name Syria to the lands west of the Euphrates. During the 3rd century B.C., when the Hebrew Bible was translated by Jewish scholars into the Greek Septuagint for the use of the Hellenized Jews of Alexandria, the terms for 'Aramean' and 'Aramaic' in the Hebrew Bible, were translated into 'Syrian' and 'the Syrian tongue' respectively. [Footnote: "The Authorized Version of the Bible continued to use the same terms that the Septuagint had adopted. In 1970, the New English Bible, published by Oxford and Cambridge University presses, and translated by biblical scholars drawn from various British universities, went back to the original Hebrew terms, using Aram and Arameans for Syria and Syrians respectively."] In Palestine itself, according to Noldeke, the Jews and later the Christians there referred to their dialect of Aramaic as Syriac; in Babylon, both Greeks and Persians called the Arameans Syrians. The second-century B.C. Greek historian Posidonius, a native of Syria, noted that 'the people we [Greeks] call Syrians were called by the Syrians themselves Arameans….for the people in Syria are Arameans'."” 
  • Quatremère, Étienne Marc (1835). „Mémoire Sur Les Nabatéens”. Journal asiatique (на језику: French). Société asiatique: 122—27. „Les livres du Nouveau Testament furent immédiatement traduits dans fa langue du pays. Or ces livres étaient écrits dans la langue des Grecs, et offraient par conséquent les expressions et les dénominations en usage chez'ce peuple. Or les noms de Syrie, de Syriens se trouvaient souvent employés dans les livres fondamentaux du christianisme. Les habitants des pays situés entre la Méditerranée et l'Euphrate, se voyant désignés par une dénomination qui leur était étrangère, mais qui se trouvait en quelque sorte consacrée par l'autorité des livres qu'ils vénéraient à tant de titres, ne crurent pas sans doute pouvoir rejeter ce nom, et l'adoptèrent sans répugnance. Ils se persuadèrent que, régénérés par un nouveau culte, ils devaient sous tous les rapports devenir un peuple nouveau et abjurer leur nom antique, qui semblait leur rappeler l'idolâtrie à laquelle le christianisme venait de les arracher. Cette conjecture est, si je ne me trompe, confirmée par un fait que je crois décisif. Dans la langue syriaque ecclésiastique, le mot armoïo, ܐܪܡܝܐ, qui ne diffère du nom ancien, ormoïo, ܐܪܡܝܐ, que par une seule voyelle, désigne un païen, un idolâtre. Ainsi s'intrôduisit le nom de Sourioïo, Syrien. Quant à la dénomination Orom, Aram, ou le pays des Araméens, elle fut appliquée de préférence à la contrée que les Grecs et les Latins appelaient Assyrie.” 
  • Owens, Jonathan (12. 3. 2013). Arabic as a Minority Language. Walter de Gruyter. ISBN 9783110805451. 

byu.edu

meti.byu.edu

degruyter.com

  • Lemaire, André (25. 05. 2021). „A History of Northwest Semitic Epigraphy”. An Eye for Form. De Gruyter. Penn State University Press. стр. 5. ISBN 9781575068879. doi:10.1515/9781575068879-007 (неактивно 1. 8. 2023). Приступљено 05. 10. 2022. „In his Bilder und Schriften der Vorzeit, Ulrich Friedrich Kopp (1819–21) established the basis of the paleographical development of the Northwest Semitic scripts...” 

doi.org

  • Steiner, Richard C. (1991). „The Aramaic Text in Demotic Script: The Liturgy of a New Year's Festival Imported from Bethel to Syene by Exiles from Rash”. Journal of the American Oriental Society. 111 (2): 362—363. JSTOR 604026. doi:10.2307/604026. 
  • Yoshida, Yutaka (1983). „Manichaean Aramaic in the Chinese Hymnscroll”. Bulletin of the School of Oriental and African Studies, University of London. 46 (2): 326—331. JSTOR 615393. S2CID 161247406. doi:10.1017/S0041977X00078861. 
  • Turek, Przemysław (2011-11-05). „Syriac Heritage of the Saint Thomas Christians: Language and Liturgical Tradition Saint Thomas Christians – origins, language and liturgy”. Orientalia Christiana Cracoviensia. 3: 115—130. ISSN 2081-1330. doi:10.15633/ochc.1038 Слободан приступ. 
  • Schmidt, Nathaniel (1923). „Early Oriental Studies in Europe and the Work of the American Oriental Society, 1842–1922”. Journal of the American Oriental Society. 43: 1—14. JSTOR 593293. doi:10.2307/593293. „Hilliger first saw clearly the relation of the so-called Chaldee, Syriac, and Samaritan (1679)” 
  • Kautzsch, Emil Friedrich (1884). „The Aramaic Language”. Hebraica. 1 (2): 98—115. JSTOR 527111. doi:10.1086/368803. „The author of Daniel uses the word as a title for the members of the Babylonian guild of priests, as already Herodotus regards oi Xardalot as a designation of the priests of Baal, and the name was subsequently the customary one for the Magians, Astrologers, Soothsayers, etc., of the East. Jerome, however, and those who followed him, confused therewith the use of o'yu, as name of the people; and since, in Dan. II., 4, the “Chaldeans” speak Aramaic, so “Chaldaic” and “Aramaic” were held to be identical. And the matter has stood thus in the “Chaldee grammars” and the "Hebrew and Chaldee lexicons," in spite of all protests,3 up to this day. [Footnote 3: Cf. already Schloezer in Eichhorn's Repertorium, viii. (1781), p. 118 sq.; the correct distinction of East-Aramaic (Syriac) and West-Aramaic (Biblical Aramaic and the language of the Targums) was expressly drawn again by Geiger ZDMG, xviii., 654, and Noeldeke, ibid. xxi., 183 sq,, and particularly xxv., 113 sq. (die Namen der aram. Nation und Sprache.)]” 
  • Frye, Richard N.; Driver, G. R. (1955). „Review of G. R. Driver's 'Aramaic Documents of the Fifth Century B. C.'”. Harvard Journal of Asiatic Studies. 18 (3/4): 457. JSTOR 2718444. doi:10.2307/2718444. 

fsmitha.com

fu-berlin.de

userblogs.fu-berlin.de

hse.ru

publications.hse.ru

iranicaonline.org

  • Shaked, Saul (1987). „Aramaic”. Encyclopædia Iranica. 2. New York: Routledge & Kegan Paul. стр. 251—52. Приступљено 10. 10. 2018. 

jpost.com

jstor.org

  • Steiner, Richard C. (1991). „The Aramaic Text in Demotic Script: The Liturgy of a New Year's Festival Imported from Bethel to Syene by Exiles from Rash”. Journal of the American Oriental Society. 111 (2): 362—363. JSTOR 604026. doi:10.2307/604026. 
  • Yoshida, Yutaka (1983). „Manichaean Aramaic in the Chinese Hymnscroll”. Bulletin of the School of Oriental and African Studies, University of London. 46 (2): 326—331. JSTOR 615393. S2CID 161247406. doi:10.1017/S0041977X00078861. 
  • Schmidt, Nathaniel (1923). „Early Oriental Studies in Europe and the Work of the American Oriental Society, 1842–1922”. Journal of the American Oriental Society. 43: 1—14. JSTOR 593293. doi:10.2307/593293. „Hilliger first saw clearly the relation of the so-called Chaldee, Syriac, and Samaritan (1679)” 
  • Kautzsch, Emil Friedrich (1884). „The Aramaic Language”. Hebraica. 1 (2): 98—115. JSTOR 527111. doi:10.1086/368803. „The author of Daniel uses the word as a title for the members of the Babylonian guild of priests, as already Herodotus regards oi Xardalot as a designation of the priests of Baal, and the name was subsequently the customary one for the Magians, Astrologers, Soothsayers, etc., of the East. Jerome, however, and those who followed him, confused therewith the use of o'yu, as name of the people; and since, in Dan. II., 4, the “Chaldeans” speak Aramaic, so “Chaldaic” and “Aramaic” were held to be identical. And the matter has stood thus in the “Chaldee grammars” and the "Hebrew and Chaldee lexicons," in spite of all protests,3 up to this day. [Footnote 3: Cf. already Schloezer in Eichhorn's Repertorium, viii. (1781), p. 118 sq.; the correct distinction of East-Aramaic (Syriac) and West-Aramaic (Biblical Aramaic and the language of the Targums) was expressly drawn again by Geiger ZDMG, xviii., 654, and Noeldeke, ibid. xxi., 183 sq,, and particularly xxv., 113 sq. (die Namen der aram. Nation und Sprache.)]” 
  • Frye, Richard N.; Driver, G. R. (1955). „Review of G. R. Driver's 'Aramaic Documents of the Fifth Century B. C.'”. Harvard Journal of Asiatic Studies. 18 (3/4): 457. JSTOR 2718444. doi:10.2307/2718444. 

jtsa.edu

linguistlist.org

oremus.org

bible.oremus.org

sefaria.org

semanticscholar.org

api.semanticscholar.org

theologywebsite.com

ucl.ac.uk

web.archive.org

wikisource.org

sr.wikisource.org

worldcat.org

  • Turek, Przemysław (2011-11-05). „Syriac Heritage of the Saint Thomas Christians: Language and Liturgical Tradition Saint Thomas Christians – origins, language and liturgy”. Orientalia Christiana Cracoviensia. 3: 115—130. ISSN 2081-1330. doi:10.15633/ochc.1038 Слободан приступ.