Smith 1979, стр. 275. "Among the many myths associated with religion, none is more widespread -or more disastrous in its effects—than the myth that moral values cannot be divorced from the belief in a god." Smith, George H. (1979). Atheism: The Case Against God. Buffalo, New York: Prometheus Books. ISBN978-0-87975-124-1.
Baggini 2003, стр. 30–34 harvnb грешка: више циљева (2×): CITEREFBaggini2003 (help). "Who seriously claims we should say 'I neither believe nor disbelieve that the Pope is a robot', or 'As to whether or not eating this piece of chocolate will turn me into an elephant I am completely agnostic'. In the absence of any good reasons to believe these outlandish claims, we rightly disbelieve them, we don't just suspend judgement." Baggini, Julian (2003). Atheism: A Very Short Introduction. Oxford: Oxford University Press. ISBN978-0-19-280424-2.
Baggini 2003, стр. 22 harvnb грешка: више циљева (2×): CITEREFBaggini2003 (help). "A lack of proof is no grounds for the suspension of belief. This is because when we have a lack of absolute proof we can still have overwhelming evidence or one explanation which is far superior to the alternatives." Baggini, Julian (2003). Atheism: A Very Short Introduction. Oxford: Oxford University Press. ISBN978-0-19-280424-2.
Human Rights, Virtue, and the Common Good. Rowman & Littlefield. 1996. стр. 16. ISBN978-0-8476-8279-9. Приступљено 9. 4. 2011. „That problem was brought home to us with dazzling clarity by Nietzsche, who had reflected more deeply than any of his contemporaries on the implications of godlessness and come to the conclusion that a fatal contradiction lay at the heart of modern theological enterprise: it thought that Christian morality, which it wished to preserve, was independent of Christian dogma, which it rejected. This, in Nietzsche's mind, was an absurdity. It amounted to nothing less than dismissing the architect while trying to keep the building or getting rid of the lawgiver while claiming the protection of the law.”
The Blackwell Companion to Natural Theology. Wiley-Blackwell. 2009. стр. 392. ISBN978-1-4051-7657-6. Приступљено 9. 4. 2011. „Morality "has truth only if God is truth–it stands or falls with faith in God" (Nietzche (1968). pp. 70). The moral argument for the existence of God essentially takes Nietzche's assertion as one of its premises: if there is no God, then "there are altogether no moral facts."”
Victorian Subjects. Duke University Press. 1991. стр. 85. ISBN978-0-8223-1110-2. Приступљено 9. 4. 2011. „Like other mid-nineteenth-century writers, George Eliot was not fully aware of the implications of her humanism, and, as Nietzsche saw, attempted the difficult task of upholding the Christian morality of altruism without faith in the Christian God.”
Schafersman, Steven D. (фебруар 1997). „Naturalism is an Essential Part of Science and Critical Inquiry”. Conference on Naturalism, Theism and the Scientific Enterprise. Department of Philosophy, The University of Texas. Приступљено 7. 4. 2011. Revised May 2007
Lyas, Colin (1970). „On the Coherence of Christian Atheism”. Philosophy: The Journal of the Royal Institute of Philosophy. 45 (171): 1—19. S2CID170899306. doi:10.1017/S0031819100009578.
Larson, Edward J. (1998). Larry Witham. „Correspondence: Leading scientists still reject God”. Nature. 394 (6691): 313—4. PMID9690462. S2CID204998837. doi:10.1038/28478. Available at „StephenJayGould.org”. Архивирано из оригинала 06. 06. 2011. г. Приступљено 17. 12. 2006., Stephen Jay Gould archive
Larson, Edward J. (1998). Larry Witham. „Correspondence: Leading scientists still reject God”. Nature. 394 (6691): 313—4. PMID9690462. S2CID204998837. doi:10.1038/28478. Available at „StephenJayGould.org”. Архивирано из оригинала 06. 06. 2011. г. Приступљено 17. 12. 2006., Stephen Jay Gould archive
Winfried Schröder, in: Matthias Knutzen: Schriften und Materialien (2010). pp. 8. See also Rececca Moore, The Heritage of Western Humanism, Scepticism and Freethought (2011), calling Knutzen "the first open advocate of a modern atheist perspective" „online here”. Архивирано из оригинала 30. 03. 2012. г. Приступљено 21. 4. 2013.
Lyas, Colin (1970). „On the Coherence of Christian Atheism”. Philosophy: The Journal of the Royal Institute of Philosophy. 45 (171): 1—19. S2CID170899306. doi:10.1017/S0031819100009578.
Larson, Edward J. (1998). Larry Witham. „Correspondence: Leading scientists still reject God”. Nature. 394 (6691): 313—4. PMID9690462. S2CID204998837. doi:10.1038/28478. Available at „StephenJayGould.org”. Архивирано из оригинала 06. 06. 2011. г. Приступљено 17. 12. 2006., Stephen Jay Gould archive
stanford.edu
plato.stanford.edu
Smart, J.C.C. (9. 3. 2004). „Atheism and Agnosticism”. Stanford Encyclopedia of Philosophy. Приступљено 9. 4. 2011.
Larson, Edward J. (1998). Larry Witham. „Correspondence: Leading scientists still reject God”. Nature. 394 (6691): 313—4. PMID9690462. S2CID204998837. doi:10.1038/28478. Available at „StephenJayGould.org”. Архивирано из оригинала 06. 06. 2011. г. Приступљено 17. 12. 2006., Stephen Jay Gould archive
"„Toward a Hidden God”. Архивирано из оригинала 27. 08. 2013. г. Приступљено 17. 4. 2007.". Time Magazine online. Apr 8, 1966
truthdig.com
Harris, Sam (2005). „An Atheist Manifesto”. Truthdig. Архивирано из оригинала 16. 5. 2011. г. Приступљено 9. 4. 2011. „In a world riven by ignorance, only the atheist refuses to deny the obvious: Religious faith promotes human violence to an astonishing degree.”
uchicago.edu
penelope.uchicago.edu
Plutarch, Moralia—Isis and Osiris„23”. Приступљено 21. 4. 2013.
(cf. Sallust, The War With Catiline, Caesar's speech: 51.29 & Cato's reply: 52.13).
Winfried Schröder, in: Matthias Knutzen: Schriften und Materialien (2010). pp. 8. See also Rececca Moore, The Heritage of Western Humanism, Scepticism and Freethought (2011), calling Knutzen "the first open advocate of a modern atheist perspective" „online here”. Архивирано из оригинала 30. 03. 2012. г. Приступљено 21. 4. 2013.
Harris, Sam (2005). „An Atheist Manifesto”. Truthdig. Архивирано из оригинала 16. 5. 2011. г. Приступљено 9. 4. 2011. „In a world riven by ignorance, only the atheist refuses to deny the obvious: Religious faith promotes human violence to an astonishing degree.”
Larson, Edward J. (1998). Larry Witham. „Correspondence: Leading scientists still reject God”. Nature. 394 (6691): 313—4. PMID9690462. S2CID204998837. doi:10.1038/28478. Available at „StephenJayGould.org”. Архивирано из оригинала 06. 06. 2011. г. Приступљено 17. 12. 2006., Stephen Jay Gould archive
Hanmer 1577, стр. 63. sfn грешка: више циљева (2×): CITEREFHanmer1577 (help)Hanmer, Meredith (1577). The auncient ecclesiasticall histories of the first six hundred years after Christ, written by Eusebius, Socrates, and Evagrius. London. стр. 63. OCLC55193813.