Ислам на Малти (Serbian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Ислам на Малти" in Serbian language version.

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  • Daftary, Farhad (1990). The Ismāʻı̄lı̄s: Their History and DoctrinesНеопходна слободна регистрација. Cambridge University Press. ISBN 0-521-37019-1. 
  • Christian W. Troll; C.T.R. Hewer (12. 9. 2012). „Journeying toward God”. Christian Lives Given to the Study of Islam. Fordham Univ Press. стр. 258. ISBN 978-0-8232-4319-8. 
  • Simon Gaul (2007). Malta, Gozo and Comino (illustrated изд.). New Holland Publishers. стр. 236. ISBN 978-1-86011-365-9. 
  • Neil Wilson; Carolyn Joy Bain (2010). „History”. Malta and Gozo (illustrated изд.). Lonely Planet. стр. 18. ISBN 9781741045086. „Apart from the names Malta and Gozo, which probably have Latin roots, there is not a single place name in the Maltese Islands that can be proved to predate the Arab occupation. 
  • Juliet Rix (1. 4. 2013). „1 (History)”. Malta (2, illustrated изд.). Bradt Travel Guides. стр. 9. ISBN 9781841624525. 
  • Stefan Goodwin (1. 1. 2002). „2 (Islam and Realignments)”. Malta, Mediterranean Bridge (illustrated изд.). Greenwood Publishing Group. стр. 31. ISBN 9780897898201. „The likelihood that many Muslims in Malta eventually converted to Christianity rather than leave seems indicated by parallels in Sicily as well as by the fact that there is linguistic evidence suggesting that “there was a time when the church of Malta was fed by Christian Arabs.” Luttrell [Anthony T. Luttrell] is also on record with the argument that “the persistence of the spoken Arabo-Berber language” in Malta can probably best be explained by eventual large-scale conversions of Maltese Muslims to Christianity. Even when Islam had completely been erased from the Maltese landscape, Arabic remained, especially as represented by colloquial dialects of the language spoken in Libya, Tunisia, and in medieval Sicily. In the words of Aquilina, “The Arabs are linguistically the most important people that ever managed the affairs of the country…for there is no doubt that, allowing for a number of peculiarities and erratic developments, Maltese is structurally an Arabic dialect.” 
  • Victor Paul Borg (2001). Malta and Gozo (illustrated изд.). Rough Guides. стр. 332. ISBN 9781858286808. 
  • Aa. Vv. (2007). „Introduction”. Malta. Ediz. Inglese. Casa Editrice Bonechi. стр. 6–7. ISBN 9788875512026. 
  • Stefan Goodwin (1. 1. 2002). „2 (Islam and Realignments)”. Malta, Mediterranean Bridge (illustrated изд.). Greenwood Publishing Group. стр. 23. ISBN 978-0-89789-820-1. 
  • Stefan Goodwin (1. 1. 2002). „2 (Islam and Realignments)”. Malta, Mediterranean Bridge (illustrated изд.). Greenwood Publishing Group. стр. 31. ISBN 978-0-89789-820-1. „Of greater cultural significance, the demographic and economic dominance of Muslims continued for at least another century and a half after which forced conversions undoubtedly permitted many former Muslims to remain. 
  • Graham A. Loud; Alex Metcalfe (1. 1. 2002). „Religious Toleration in the South Italian Peninsula”. The Society of Norman ItalyСлободан приступ ограничен дужином пробне верзије, иначе неопходна претплата (illustrated изд.). BRILL. стр. 337. ISBN 9789004125414. 
  • Daftary, Farhad (1990). The Ismāʻı̄lı̄s: Their History and DoctrinesНеопходна слободна регистрација. Cambridge University Press. ISBN 0-521-37019-1. 
  • Stefan Goodwin (1. 1. 2002). „2 (Islam and Realignments)”. Malta, Mediterranean Bridge (illustrated изд.). Greenwood Publishing Group. стр. 28. ISBN 978-0-89789-820-1. „The establishment of an Italian colony for Sicilian Muslims at Lucera on the Italian Peninsula beginning in 1223 has led to much speculation that there must have been a general expulsion of all Muslims from Malta in 1224. However, it is virtually impossible to reconcile this viewpoint with a report of 1240 or 1241 by Gilibert to Frederick II of Sicily to the effect that in that year Malta and Gozo had 836 families that were Saracen or Muslim, 250 that were Christian, and 33 that were Jewish. Moreover, Ibn Khaldun is on record as stating that some Maltese Muslims were sent to the Italian colony of Lucera around 1249. 
  • Stefan Goodwin (1. 1. 2002). „2 (Islam and Realignments)”. Malta, Mediterranean Bridge (illustrated изд.). Greenwood Publishing Group. стр. 30. ISBN 978-0-89789-820-1. 
  • Stefan Goodwin (1. 1. 2002). „2 (Islam and Realignments)”. Malta, Mediterranean Bridge (illustrated изд.). Greenwood Publishing Group. стр. 31. ISBN 978-0-89789-820-1. 
  • Stefan Goodwin (1. 1. 2002). „2 (Islam and Realignments)”. Malta, Mediterranean Bridge (illustrated изд.). Greenwood Publishing Group. стр. 24. ISBN 978-0-89789-820-1. „Though by the end of the fifteenth century all Maltese Muslims would be forced to convert to Christianity, they would still be in the process of acquiring surnames as required in European tradition. Ingeniously, they often used their father’s personal Arabic names as the basis of surnames, though there was a consistent cultural avoidance of extremely obvious Arabic and Muslim names, such as Muhammed and Rasul. Also, many families disguised their Arabic names, such as Karwan (the city in Tunisia), which became Caruana, and some derived family names by translating from Arabic into a Roman form, such as Magro or Magri from Dejf. 
  • Stefan Goodwin (1. 1. 2002). „2 (Islam and Realignments)”. Malta, Mediterranean Bridge (illustrated изд.). Greenwood Publishing Group. стр. 23–24. ISBN 978-0-89789-820-1. „Gian Francesco Abela, a patrician clergyman who eventually became the Order’s [i.e., Knights Hospitaller's] vice-chancellor, also laid the foundations for Maltese historiography. Unfortunately, Abela was quite willing to distort Malta’s history in the interest of deemphasizing her historic links with Africa and with Islam. Abela's determination that Malta be portrayed as innately European and Christian at all cost eventually incorporated into popular thinking about Malta’s history a number of false traditions. In an eighteenth-century effort to strengthen the case for Abela’s distortions and misinterpretations, a Maltese priest named Giuseppe Vella even generated forged Arabic documents. Other prominent Maltese subsequently contributed to popular folklore and legends which held that Muslims of African origin had never inhabited Malta in large numbers, including Domenico Magri, also a priest. As these distortions bore fruit and circulated within the general populace, numerous Maltese became convinced that their Semitic tongue could only have come from illustrious and pioneering Asiatic Phoenicians and not under any circumstances from neighboring Arab-speaking Africans who for reasons having to do with religion, national pride, and "race" the Maltese were more comfortable viewing as implacable enemies and inferiors . ... Though recent scholarly opinion in Malta is virtually unanimous that Malta’s linguistic and demographic connections are much stronger with her Arab and Berber neighbors than [with] prehistoric Phoenicia, once out of a "Pandora’s Box," legends die hard. 
  • Christian W. Troll; C.T.R. Hewer (12. 9. 2012). „Journeying toward God”. Christian Lives Given to the Study of Islam. Fordham Univ Press. стр. 259. ISBN 978-0-8232-4319-8. 

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jstor.org

maltatoday.com.mt

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  • Triq Kordin (2012). „Islamic Centre of Paola”. Paola, Malta. Приступљено 8. 5. 2014. „This is Malta's only mosque. Also the home of the Mariam al-Batool school. 

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