Rivoira, Giovanni Theresia (1918). Moslem (!) architecture. Its origin and development. Превод: Rushforth, Gordon M. Oxford University Press.https://archive.org/details/moslemarchitect00rushgoog.Недостаје или је празан параметар |title= (помоћ), accessed 26 January 2016
Kuban, Doğan (1987). „The Style of Sinan's Domed Structures”(PDF). Ур.: Oleg Grabar. Muqarnas IV: An Annual on Islamic Art and Architecture. Leiden. стр. 77. Архивирано из оригинала(PDF) 2004-06-24. г.
Petersen 1996, стр. 295: "As the Arabs did not have an architectural tradition suited to the needs of a great empire, they adopted the building methods of the defeated Sassanian and Byzantine empires. Because they ruled from Syria, Byzantine influence was stronger, although Sassanian elements became increasingly important." Petersen, Andrew (1996). Dictionary of Islamic Architecture. Routledge. ISBN978-0-203-20387-3.
Flood & Necipoğlu 2017, стр. 30, Frameworks of Islamic Art and Architectural History: Concepts, Approaches, and Historiographies: "Thus, it is increasingly being recognized that the mutual Roman–Byzantine architectural heritage of the Mediterranean, which had played an important role in the formation of early Islamic art, continued to mediate the shared histories of European and Islamic art long after the medieval period." Flood, Finbarr Barry; Necipoğlu, Gülru, ур. (2017). A Companion to Islamic Art and Architecture. Wiley Blackwell. ISBN9781119068662.
Ettinghausen, Richard; Grabar, Oleg; Jenkins, Marilyn (2001). Islamic Art and Architecture: 650–1250 (2nd изд.). Yale University Press. стр. 7. ISBN9780300088670. „With the partial and possibly controversial exception of Muhammad's house, it is a question largely of moods and attitudes; forms and motifs came almost exclusively from the lands conquered by Islam.”
Bloom & Blair 2009, "Balconies in Islamic Architecture" "Wooden balconies projecting at upper levels and constructed with latticed screens to ensure privacy but allow air circulation were a feature of Islamic domestic architecture in many countries, and specific types developed in particular areas over time, such as the wooden screen known as mashrabiya in Egypt and the shanashil in Iraq" Bloom, Jonathan M.; Blair, Sheila (2009). The Grove Encyclopedia of Islamic Art & Architecture. Oxford University Press. ISBN978-0-19-530991-1. Приступљено 2013-03-15.
Flood & Necipoğlu 2017, стр. 84: "The foundations of the "new" Islamic art were painting, sculpture, and above all architecture, and all of these were well established in the cultural life of the peninsula." Flood, Finbarr Barry; Necipoğlu, Gülru, ур. (2017). A Companion to Islamic Art and Architecture. Wiley Blackwell. ISBN9781119068662.
Flood & Necipoğlu 2017, стр. 84: "It was decisive for the future that the Umayyad caliphs were to some extent aware of their own cultural history." "The glory of the Himyarite kings (singular tubbaʿ ) was remembered, according to the Kitab al-Tijan fi muluk Himyar (The Book of Crowns on the Kings of Himyar) by Ibn Hisham (d. c. 833), as the "immediate predecessor and pattern of the Umayyads" (Retsö 2005–2006: 232). Perhaps their palaces were distant forerunners of the Umayyad palaces of Syria, such as that at Qasr al-Hayr al-Gharbi" Flood, Finbarr Barry; Necipoğlu, Gülru, ур. (2017). A Companion to Islamic Art and Architecture. Wiley Blackwell. ISBN9781119068662.
Ignacio Arce (2006): Umayyad arches, vaults & domes: Merging and re-creation. Contributions to early Islamic construction history. In: Proceedings of the second international congress on construction history Vol. I. Queen's College, Cambridge University 29.03.–02.04.2006, S. 195–220 PDFАрхивирано 2016-02-01 на сајту Wayback Machine, accessed 1 February 2016
Finster, B (2009). „Arabia In Late Antiquity: An Outline Of The Cultural Situation In The Peninsula At The Time Of Muhammad”. The Qurʾan in Context. Leiden, The Netherlands: Brill. стр. 61—114. ISBN9789047430322. doi:10.1163/ej.9789004176881.i-864.21.
Khoury, N (1993). „The Dome of the Rock, the Kaʿba, and Ghumdan: Arab Myths and Umayyad Monuments”. Muqarnas. 10: 57—65. JSTOR1523172. doi:10.2307/1523172. „A particularly rich repertoire of Arab myths and memories, as well as architecture preceded the appearance of the first Islamic monument.”
Finster, Barbara (1992). „An Outline of the History of Islamic Religious Architecture in Yemen”. Muqarnas. 9: 124—147. JSTOR1523140. doi:10.2307/1523140.
Nadyrova, Khanifa G.; Nadyrova, Dilyara A. (2020). „Identity of the architecture of mosques in Russia in the late XX-early XXI century (as exemplified by Tatarstan)”. IOP Conference Series: Materials Science and Engineering. 890 (1): 012023. Bibcode:2020MS&E..890a2023N. doi:10.1088/1757-899X/890/1/012023.
Nadyrova, Khanifa G.; Nadyrova, Dilyara A. (2020). „Identity of the architecture of mosques in Russia in the late XX-early XXI century (as exemplified by Tatarstan)”. IOP Conference Series: Materials Science and Engineering. 890 (1): 012023. Bibcode:2020MS&E..890a2023N. doi:10.1088/1757-899X/890/1/012023.
Creswell, K. A. C. (март 1926). „The Evolution of the Minaret, with Special Reference to Egypt-I”. The Burlington Magazine for Connoisseurs. 48 (276): 134—140. JSTOR862832.CS1 одржавање: Формат датума (веза)
Khoury, N (1993). „The Dome of the Rock, the Kaʿba, and Ghumdan: Arab Myths and Umayyad Monuments”. Muqarnas. 10: 57—65. JSTOR1523172. doi:10.2307/1523172. „A particularly rich repertoire of Arab myths and memories, as well as architecture preceded the appearance of the first Islamic monument.”
Finster, Barbara (1992). „An Outline of the History of Islamic Religious Architecture in Yemen”. Muqarnas. 9: 124—147. JSTOR1523140. doi:10.2307/1523140.
ELARABY, KADRI M.G. (1996). „Neo-Islamic Architecture and Urban Design in the Middle East: From Threshold to Adaptive Design”. Built Environment. 22 (2): 138—150. JSTOR23288987.
ALSAYYAD, NEZAR (1996). „Islamic Architecture and Urbanism: Middle Eastern Perspectives”. Built Environment. 22 (2): 88—90. JSTOR23288982.
Al-Jasmi, Abdullah; Mitias, Michael H. (2004). „Does an Islamic Architecture Exist?”. Revista Portuguesa de Filosofia. 60 (1): 197—214. JSTOR40338415.
„CASTLE OF ALEDUA (LLOMBAI)”. Riberana: digital library of the heritage of Ribera Alta (на језику: енглески). Архивирано из оригинала 03. 06. 2023. г. Приступљено 2023-02-20.
Ignacio Arce (2006): Umayyad arches, vaults & domes: Merging and re-creation. Contributions to early Islamic construction history. In: Proceedings of the second international congress on construction history Vol. I. Queen's College, Cambridge University 29.03.–02.04.2006, S. 195–220 PDFАрхивирано 2016-02-01 на сајту Wayback Machine, accessed 1 February 2016
Kuban, Doğan (1987). „The Style of Sinan's Domed Structures”(PDF). Ур.: Oleg Grabar. Muqarnas IV: An Annual on Islamic Art and Architecture. Leiden. стр. 77. Архивирано из оригинала(PDF) 2004-06-24. г.
„CASTLE OF ALEDUA (LLOMBAI)”. Riberana: digital library of the heritage of Ribera Alta (на језику: енглески). Архивирано из оригинала 03. 06. 2023. г. Приступљено 2023-02-20.
Bloom 2013, Chapter 1: The History of Scholarship and the Nature of the Problem. Bloom, Jonathan M. (2013). The minaret. Edinburgh: Edinburgh University Press. ISBN978-0748637256. OCLC856037134.