Compare: Theissen, Gerd (1985). „III: Biblical Monotheism in an Evolutionary Perspective”. Biblical Faith: An Evolutionary Approach. Превод: Bowden, John. Minneapolis: Fortress Press (објављено 2007). стр. 64. ISBN9781451408614. Приступљено 13. 1. 2017. „Evolutionary interpretations of the history of religion are usually understood to be an explanation of the phenomenon of religion as a result of a continuous development. The model for such development is the growth of living beings which leads to increasingly subtle differentiation and integration. Within such a framework of thought, monotheism would be interpreted as the result of a continuous development from animism, polytheism, henotheism and monolatry to belief in the one and only God. Such a development cannot be proved. Monotheism appeared suddenly, though not without being prepared for.”
„Ethical monotheism”. britannica.com. Encyclopædia Britannica, Inc. Приступљено 25. 12. 2014.
https://www.britannica.com/topic/Trinity-Christianity ; Britannica, Trinity: "The Council of Nicaea in 325 stated the crucial formula for that doctrine in its confession that the Son is “of the same substance [homoousios] as the Father,” even though it said very little about the Holy Spirit. Over the next half century, Athanasius defended and refined the Nicene formula, and, by the end of the 4th century, under the leadership of Basil of Caesarea, Gregory of Nyssa, and Gregory of Nazianzus (the Cappadocian Fathers), the doctrine of the Trinity took substantially the form it has maintained ever since. It is accepted in all of the historic confessions of Christianity, even though the impact of the Enlightenment decreased its importance."
https://icucourses.com/pages/025-10-three-persons-are-subsistent-relationsАрхивирано на сајту Wayback Machine (31. јул 2017) ; International Catholic University, The One True God: "The fatherhood constitutes the Person of the Father, the sonship constitutes the Person of the Son, and the passive spiration constitutes the Person of the Holy Spirit. But in God "everything is one where there is no distinction by relative opposition." Consequently, even though in God there are three Persons, there is only one consciousness, one thinking and one loving. The three Persons share equally in the internal divine activity because they are all identified with the divine essence. For, if each divine Person possessed his own distinct and different consciousness, there would be three gods, not the one God of Christian revelation. So you will see that in this regard there is an immense difference between a divine Person and a human person."
Amin, Mohammed. „Triangulating the Abrahamic faiths – measuring the closeness of Judaism, Christianity and Islam”. „Christians were seen as polytheists, due to the doctrine of the Trinity. In the last few hundred years, rabbis have moderated this view slightly, but they still do not regard Christians as being fully monotheistic in the same manner as Jews or Muslims. Muslims were acknowledged as monotheists.”
orthodoxwiki.org
https://orthodoxwiki.org/Holy_Trinity ; Holy Trinity, Orthodox Wiki: "Orthodox Christians worship the Father, Son, and Holy Spirit—the Holy Trinity, the one God. Following the Holy Scriptures and the Church Fathers, the Church believes that the Trinity is three divine persons (hypostases) who share one essence (ousia). It is paradoxical to believe thus, but that is how God has revealed himself. All three persons are consubstantial with each other, that is, they are of one essence (homoousios) and coeternal. There never was a time when any of the persons of the Trinity did not exist. God is beyond and before time and yet acts within time, moving and speaking within history."
oxforddictionaries.com
en.oxforddictionaries.com
„monotheism”. oxforddictionaries.com. Архивирано из оригинала 03. 09. 2017. г. Приступљено 20. 06. 2017.
Monos, Henry George Liddell, Robert Scott, A Greek-English Lexicon, at Perseus
Theos, Henry George Liddell, Robert Scott, A Greek-English Lexicon, at Perseus
ulc.org
„Islamic Practices”. Universal Life Church Ministries. „It is the Islamic belief that Christianity is not monotheistic, as it claims, but rather polytheistic with the trinity-the father, son and the Holy Ghost.”
uvm.edu
blog.uvm.edu
Fischer, Paul. „Judaism and Ethical Monotheism”. platophilosophy. The University of Vermont Blogs. Архивирано из оригинала 30. 07. 2017. г. Приступљено 16. 7. 2017.
web.archive.org
„monotheism”. oxforddictionaries.com. Архивирано из оригинала 03. 09. 2017. г. Приступљено 20. 06. 2017.
Fischer, Paul. „Judaism and Ethical Monotheism”. platophilosophy. The University of Vermont Blogs. Архивирано из оригинала 30. 07. 2017. г. Приступљено 16. 7. 2017.
https://icucourses.com/pages/025-10-three-persons-are-subsistent-relationsАрхивирано на сајту Wayback Machine (31. јул 2017) ; International Catholic University, The One True God: "The fatherhood constitutes the Person of the Father, the sonship constitutes the Person of the Son, and the passive spiration constitutes the Person of the Holy Spirit. But in God "everything is one where there is no distinction by relative opposition." Consequently, even though in God there are three Persons, there is only one consciousness, one thinking and one loving. The three Persons share equally in the internal divine activity because they are all identified with the divine essence. For, if each divine Person possessed his own distinct and different consciousness, there would be three gods, not the one God of Christian revelation. So you will see that in this regard there is an immense difference between a divine Person and a human person."
