Наука (Serbian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Наука" in Serbian language version.

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287th place
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archive.org (Global: 6th place; Serbian: 5th place)

britannica.com (Global: 40th place; Serbian: 15th place)

doi.org (Global: 2nd place; Serbian: 4th place)

  • Pingree, D. (1992). „Hellenophilia versus the History of Science”. Isis. 83 (4): 554—63. Bibcode:1992Isis...83..554P. doi:10.1086/356288. 
  • Alhacen had access to the optics books of Euclid and Ptolemy, as is shown by the title of his lost work A Book in which I have Summarized the Science of Optics from the Two Books of Euclid and Ptolemy, to which I have added the Notions of the First Discourse which is Missing from Ptolemy's Book From Ibn Abi Usaibia's catalog, as cited in Smith 2001 harvnb грешка: више циљева (3×): CITEREFSmith2001 (help):91(vol.1), p.xv Smith, A. Mark (2001). „Alhacen's Theory of Visual Perception: A Critical Edition, with English Translation and Commentary, of the First Three Books of Alhacen's "De aspectibus", the Medieval Latin Version of Ibn al-Haytham's "Kitāb al-Manāẓir": Volume Two”. Transactions of the American Philosophical Society. 91 (5): 339—819. JSTOR 3657357. doi:10.2307/3657357. 
  • Smith, A. Mark (1981). „Getting the Big Picture in Perspectivist Optics”. Isis. 72 (4): 568—589. JSTOR 231249. PMID 7040292. doi:10.1086/352843. 

etymonline.com (Global: 287th place; Serbian: 198th place)

  • „science”. Online Etymology Dictionary. Приступљено 20. 9. 2014. 

harvard.edu (Global: 18th place; Serbian: 28th place)

adsabs.harvard.edu

jstor.org (Global: 26th place; Serbian: 57th place)

  • Smith, A. Mark (2004), „What is the History of Medieval Optics Really About?”, Proceedings of the American Philosophical Society, 148 (2): 180—194, JSTOR 1558283, PMID 15338543 :p.189
  • Alhacen had access to the optics books of Euclid and Ptolemy, as is shown by the title of his lost work A Book in which I have Summarized the Science of Optics from the Two Books of Euclid and Ptolemy, to which I have added the Notions of the First Discourse which is Missing from Ptolemy's Book From Ibn Abi Usaibia's catalog, as cited in Smith 2001 harvnb грешка: више циљева (3×): CITEREFSmith2001 (help):91(vol.1), p.xv Smith, A. Mark (2001). „Alhacen's Theory of Visual Perception: A Critical Edition, with English Translation and Commentary, of the First Three Books of Alhacen's "De aspectibus", the Medieval Latin Version of Ibn al-Haytham's "Kitāb al-Manāẓir": Volume Two”. Transactions of the American Philosophical Society. 91 (5): 339—819. JSTOR 3657357. doi:10.2307/3657357. 
  • Smith, A. Mark (1981). „Getting the Big Picture in Perspectivist Optics”. Isis. 72 (4): 568—589. JSTOR 231249. PMID 7040292. doi:10.1086/352843. 

merriam-webster.com (Global: 209th place; Serbian: 123rd place)

  • „science”. Merriam-Webster Online Dictionary. Merriam-Webster, Inc. Приступљено 16. 10. 2011. „3 а:Наука је знање или систем знања који покрива опште истине или опште законитости које је могуће тестирати применом научног метода * Б, као знање или такав систем знања која се баве физичком светом и његовим појавама' 

nih.gov (Global: 4th place; Serbian: 8th place)

ncbi.nlm.nih.gov

  • Smith, A. Mark (2004), „What is the History of Medieval Optics Really About?”, Proceedings of the American Philosophical Society, 148 (2): 180—194, JSTOR 1558283, PMID 15338543 :p.189
  • Smith, A. Mark (1981). „Getting the Big Picture in Perspectivist Optics”. Isis. 72 (4): 568—589. JSTOR 231249. PMID 7040292. doi:10.1086/352843. 

pbs.org (Global: 198th place; Serbian: 356th place)

tufts.edu (Global: 155th place; Serbian: 113th place)

perseus.tufts.edu

  • "... [A] man knows a thing scientifically when he possesses a conviction arrived at in a certain way, and when the first principles on which that conviction rests are known to him with certainty—for unless he is more certain of his first principles than of the conclusion drawn from them he will only possess the knowledge in question accidentally." — Aristotle, Nicomachean Ethics. 6.  (H. Rackham, ed.) Aristot. Nic. Eth. 1139b