”C169 - Indigenous and Tribal Peoples Convention, 1989 (No. 169)” (på engelska). International Labour Organization. 27 juni 1989. Arkiverad från originalet den 1 oktober 2014. https://www.webcitation.org/6T03LxAV6?url=http://www.ilo.org/dyn/normlex/en/f?p=NORMLEXPUB:12100:0::NO::P12100_INSTRUMENT_ID:312314. Läst 1 oktober 2014. ”1. This Convention applies to:
(a) tribal peoples in independent countries whose social, cultural and economic conditions distinguish them from other sections of the national community, and whose status is regulated wholly or partially by their own customs or traditions or by special laws or regulations;
(b) peoples in independent countries who are regarded as indigenous on account of their descent from the populations which inhabited the country, or a geographical region to which the country belongs, at the time of conquest or colonisation or the establishment of present state boundaries and who, irrespective of their legal status, retain some or all of their own social, economic, cultural and political institutions.”
kb.se
libris.kb.se
Hansen, Lars Ivar; Olsen Bjørnar, Larson Per (2006). Samernas historia fram till 1750 (1. uppl.). Stockholm: Liber. Libris10154470. ISBN 91-47-05305-4
Hansen, Lars Ivar; Olsen Bjørnar (2004) (på norska). Samenes historie fram til 1750. Oslo: Cappelen. sid. 47–51. Libris9507419. ISBN 82-02-19672-8
Lantto, Patrik (2000). Tiden börjar på nytt: en analys av samernas etnopolitiska mobilisering i Sverige 1900–1950. Kulturens frontlinjer, 1402-8506 ; 32. Umeå: [Institutionen för nordiska språk, Univ.]. sid. 108. Libris7772165. ISBN 91-88466-41-8
Fjellström, Phebe (1985). Samernas samhälle i tradition och nutid: [Lappish society in tradition and the present day]. Stockholm: Norstedt. sid. 52. Libris8345656. ISBN 91-1-853222-5 (inb.)
Brøndum-Nielsen Johannes, Wiklund Karl Bernhard, red (1947). Nordisk kultur: samlingsverk. 10, Lapperne ; Lapparna. Stockholm: Bonnier. Libris128247
Lundmark, Lennart (2002). "Lappen är ombytlig, ostadig och obekväm-": svenska statens samepolitik i rasismens tidevarv. Kulturens frontlinjer, 1402-8506 ; 41Norrbottensakademiens skriftserie, 1403-6959 ; 3. Bjurholm: Norrlands universitetsförl. sid. 122–131. Libris8560532. ISBN 91-88466-51-5 (inb.)
Lantto, Patrik (2000). Tiden börjar på nytt: en analys av samernas etnopolitiska mobilisering i Sverige 1900–1950. Kulturens frontlinjer, 1402-8506 ; 32. Umeå: [Institutionen för nordiska språk, Univ.]. sid. 38, 86–87. Libris7772165. ISBN 91-88466-41-8
Kallio, Petri (2009). ”Stratigraphy of Indo-European loanwords in Saami”. i Äikäs Tiina (på engelska). Máttut - máddagat: the roots of Saami ethnicities, societies and spaces/places. Publications of the Giellagas Institute, 1458-6282; 12. Oulu: Giellagas-instituhtta. sid. 30–45. Libris11766968. ISBN 978-951-42-9282-8
Wiklund, Karl Bernhard (1915). Lärobok i lapska språket (2., rev. uppl.). Stockholm: Björck & Börjesson. Libris525017
Ruong, Israel (1982). Samerna i historien och nutiden. Aldus akademi, 99-0167082-9 (4., helt omarb. uppl.). Stockholm: Bonnier fakta. Libris7246806. ISBN 91-34-50051-0
Sammallahti, Pekka (1998) (på engelska). The Saami languages: an introduction. Kárášjohka: Davvi girji. Libris7488696. ISBN 82-7374-398-5
Hansegård, Nils Erik (2000). Dialekt eller språk?: om de västsamiska och norrbottensfinska skriftspråken. URSUS, 1103-7024 ; 7. Uppsala: Finsk-ugriska institutionen, Univ. sid. 61. Libris7799614. ISBN 91-973316-6-X
Hansegård, Nils Erik (2000). Dialekt eller språk?: om de västsamiska och norrbottenfinska skriftspråken. URSUS, 1103-7024 ; 7. Uppsala: Finsk-ugriska institutionen, Univ. sid. 53–56. Libris7799614. ISBN 91-973316-6-X
”C169 - Indigenous and Tribal Peoples Convention, 1989 (No. 169)” (på engelska). International Labour Organization. 27 juni 1989. Arkiverad från originalet den 1 oktober 2014. https://www.webcitation.org/6T03LxAV6?url=http://www.ilo.org/dyn/normlex/en/f?p=NORMLEXPUB:12100:0::NO::P12100_INSTRUMENT_ID:312314. Läst 1 oktober 2014. ”1. This Convention applies to:
(a) tribal peoples in independent countries whose social, cultural and economic conditions distinguish them from other sections of the national community, and whose status is regulated wholly or partially by their own customs or traditions or by special laws or regulations;
(b) peoples in independent countries who are regarded as indigenous on account of their descent from the populations which inhabited the country, or a geographical region to which the country belongs, at the time of conquest or colonisation or the establishment of present state boundaries and who, irrespective of their legal status, retain some or all of their own social, economic, cultural and political institutions.”