அரசின்மை (Tamil Wikipedia)

Analysis of information sources in references of the Wikipedia article "அரசின்மை" in Tamil language version.

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ambedkar.org

  • "Kancha Ilaiah". Ambedkar.org. 16 November 2000. பார்க்கப்பட்ட நாள் 2013-12-04.

archive.org

books.google.com

britannica.com

doi.org

dx.doi.org

hindustantimes.com

iaf-ifa.org

  • "IAF principles". International of Anarchist Federations. Archived from the original on 5 January 2012. The IAF – IFA fights for : the abolition of all forms of authority whether economical, political, social, religious, cultural or sexual.

marxists.org

mises.org

msu.ru

hist.msu.ru

  • Nechayev, Катехизис революционера, publisher's preface, from: Революционный радикализм в России: век девятнадцатый. Документальная публикация. Ed. Е.Л.Рудницкая Moscow, Археографический центр, 1997.

oneindia.com

tamil.oneindia.com

pitzer.edu

dwardmac.pitzer.edu

robertgraham.wordpress.com

stanford.edu

plato.stanford.edu

theanarchistlibrary.org

  • "In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions." Peter Kropotkin. "Anarchism" from the Encyclopædia Britannica
  • "That is why Anarchy, when it works to destroy authority in all its aspects, when it demands the abrogation of laws and the abolition of the mechanism that serves to impose them, when it refuses all hierarchical organization and preaches free agreement — at the same time strives to maintain and enlarge the precious kernel of social customs without which no human or animal society can exist." Peter Kropotkin. Anarchism: its philosophy and ideal
  • "anarchists are opposed to irrational (e.g., illegitimate) authority, in other words, hierarchy — hierarchy being the institutionalization of authority within a society." "B.1 Why are anarchists against authority and hierarchy?" பரணிடப்பட்டது 2012-06-15 at the வந்தவழி இயந்திரம் in An Anarchist FAQ
  • "The anarchists were unanimous in subjecting authoritarian socialism to a barrage of severe criticism. At the time when they made violent and satirical attacks these were not entirely well founded, for those to whom they were addressed were either primitive or "vulgar" communists, whose thought had not yet been fertilized by Marxist humanism, or else, in the case of Marx and Engels themselves, were not as set on authority and state control as the anarchists made out." Daniel Guerin, Anarchism: From Theory to Practice (New York: Monthly Review Press, 1970)
  • "Doing nothing [wu wei] is the famous Daoist concept for natural action, action in accord with Dao, action in which we freely follow our own way and allow other beings to do likewise. Zhuangzi, the great anarchic Daoist sage, compared it to "riding on the wind." Max Cafard. "Zen Anarchy"
  • "Zhuangzi helps us discover an anarchistic epistemology and sensibility. He describes a state in which "you are open to everything you see and hear, and allow this to act through you."[45] Part of wuwei, doing without doing, is "knowing without knowing," knowing as being open to the things known, rather than conquering and possessing the objects of knowledge. This means not imposing our prejudices (whether our own personal ones, our culture's, or those built into the human mind) on the Ten Thousand Things." Max Cafard. The Surre(gion)alist Manifesto and Other Writings
  • "Anarca-Islam". theanarchistlibrary.org. Archived from the original on 2014-02-25. பார்க்கப்பட்ட நாள் 2014-02-19.
  • Listen, Marxist!- Murray Bookchin

theglobeandmail.com

utm.edu

iep.utm.edu

  • "The next group of interpreters have also become incorporated into the extant version of the text. They are the school of anarchistically inclined philosophers, that Graham identifies as a "Primitivist" and a school of "Yangists," chapters 8 to 11, and 28 to 31. These thinkers appear to have been profoundly influenced by the Laozi, and also by the thought of the first and last of the Inner Chapters: "Wandering Beyond," and "Responding to Emperors and Kings." There are also possible signs of influence from Yang Zhu, whose concern was to protect and cultivate one's inner life-source. These chapters combine the anarchistic ideals of a simple life close to nature that can be found in the Laozi with the practices that lead to the cultivation and nurturing of life. " "Zhuangzi (Chuang-Tzu, 369–298 BCE)" at the Internet Encyclopedia of Philosophy
  • "Cynics". Internet Encyclopedia of Philosophy. 

web.archive.org

worldcat.org