Analysis of information sources in references of the Wikipedia article "உதுமானியப் பேரரசு" in Tamil language version.
With the collapse of the Ottoman Empire and the establishment of the Republic of Turkey, all previous names were abandoned and Istanbul came to designate the entire city.
Although in the late Ottoman period Persian was taught in the state schools...
On the whole, the circumstance in Turkey took a similar course: in Anatolia, the Persian language had played a significant role as the carrier of civilization. [...] where it was at time, to some extent, the language of diplomacy [...] However Persian maintained its position also during the early Ottoman period in the composition of histories and even Sultan Salim I, a bitter enemy of Iran and the Shi'ites, wrote poetry in Persian. Besides some poetical adaptations, the most important historiographical works are: Idris Bidlisi's flowery "Hasht Bihist", or Seven Paradises, begun in 1502 by the request of Sultan Bayazid II and covering the first eight Ottoman rulers...
Persian literature, and belles-lettres in particular, were part of the curriculum: a Persian dictionary, a manual on prose composition; and Sa'dis 'Gulistan', one of the classics of Persian poetry, were borrowed. All these titles would be appropriate in the religious and cultural education of the newly converted young men.
Persian held a privileged place in Ottoman letters. Persian historical literature was first patronized during the reign of Mehmed II and continued unabated until the end of the 16th century.
As a result, we can claim that Şeyhzade Abdürrezak Bahşı was a scribe lived in the palaces of Sultan Mehmed the Conqueror and his son Bayezid-i Veli in the 15th century, wrote letters (bitig) and firmans (yarlığ) sent to Eastern Turks by Mehmed II and Bayezid II in both Uighur and Arabic scripts and in East Turkestan (Chagatai) language.
The Ottomans began to strike coins in the name of Orhan Bey in 1326. These earliest coins carried inscriptions such as "the great Sultan, Orhan son of Osman" [...] Ottoman historiography has adopted 1299 as the date for the foundation of the state. 1299 might represent the date at which the Ottomans finally obtained their independence from the Seljuk sultan at கொன்யா. Probably, they were forced at the same time, or very soon thereafter, to accept the overlordship of the ஈல்கானரசு [...] Numismatic evidence thus suggest that independence did not really occur until 1326.
the plan of action decided upon for 1860 was to cleanse [ochistit'] the mountain zone of its indigenous population
Muslims had been the majority in Anatolia, the Crimea, the Balkans and the Caucasus and a plurality in southern Russia and sections of Romania. Most of these lands were within or contiguous with the Ottoman Empire. By 1923, only Anatolia, eastern Thrace and a section of the south-eastern Caucasus remained to the Muslim land.[தொடர்பிழந்த இணைப்பு]
{{cite web}}: Check date values in: |archivedate= (help)CS1 maint: unrecognized language (link)Although in the late Ottoman period Persian was taught in the state schools...
On the whole, the circumstance in Turkey took a similar course: in Anatolia, the Persian language had played a significant role as the carrier of civilization. [...] where it was at time, to some extent, the language of diplomacy [...] However Persian maintained its position also during the early Ottoman period in the composition of histories and even Sultan Salim I, a bitter enemy of Iran and the Shi'ites, wrote poetry in Persian. Besides some poetical adaptations, the most important historiographical works are: Idris Bidlisi's flowery "Hasht Bihist", or Seven Paradises, begun in 1502 by the request of Sultan Bayazid II and covering the first eight Ottoman rulers...
Persian literature, and belles-lettres in particular, were part of the curriculum: a Persian dictionary, a manual on prose composition; and Sa'dis 'Gulistan', one of the classics of Persian poetry, were borrowed. All these titles would be appropriate in the religious and cultural education of the newly converted young men.
Persian held a privileged place in Ottoman letters. Persian historical literature was first patronized during the reign of Mehmed II and continued unabated until the end of the 16th century.
As a result, we can claim that Şeyhzade Abdürrezak Bahşı was a scribe lived in the palaces of Sultan Mehmed the Conqueror and his son Bayezid-i Veli in the 15th century, wrote letters (bitig) and firmans (yarlığ) sent to Eastern Turks by Mehmed II and Bayezid II in both Uighur and Arabic scripts and in East Turkestan (Chagatai) language.
The Ottomans began to strike coins in the name of Orhan Bey in 1326. These earliest coins carried inscriptions such as "the great Sultan, Orhan son of Osman" [...] Ottoman historiography has adopted 1299 as the date for the foundation of the state. 1299 might represent the date at which the Ottomans finally obtained their independence from the Seljuk sultan at கொன்யா. Probably, they were forced at the same time, or very soon thereafter, to accept the overlordship of the ஈல்கானரசு [...] Numismatic evidence thus suggest that independence did not really occur until 1326.
{{cite web}}: Check date values in: |archivedate= (help)CS1 maint: unrecognized language (link)Muslims had been the majority in Anatolia, the Crimea, the Balkans and the Caucasus and a plurality in southern Russia and sections of Romania. Most of these lands were within or contiguous with the Ottoman Empire. By 1923, only Anatolia, eastern Thrace and a section of the south-eastern Caucasus remained to the Muslim land.[தொடர்பிழந்த இணைப்பு]