சித்பவன் (Tamil Wikipedia)

Analysis of information sources in references of the Wikipedia article "சித்பவன்" in Tamil language version.

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archive.org

Cashman, Richard I (1975). The myth of the Lokamanya: Tilak and mass politics in Maharashtra. University of California. p. 19, 20,21. ISBN 978-0-520-02407-6. Retrieved 2 April 2018.
Karve, Dinakar D. (1963). The New Brahmans: Five Maharashtrian Families (1st ed.). Berkeley, CA: University of California Press. p. 13.வார்ப்புரு:ISBN?
Cashman, Richard I. (1975). The myth of the Lokamanya : Tilak and mass politics in Maharashtra. Berkeley: University of California Press. p. 54. ISBN 9780520024076.

books.google.com

Cohn, Bernard S; Singer, Milton, eds. (2007). Structure and Change in Indian Society. AldineTransaction (Transaction Publishers). pp. 399–400. ISBN 978-0-202-36138-3.
Percival Griffiths (23 April 2019). The British Impact on India. Taylor & Francis. pp. 329–. ISBN 978-0-429-61424-8. They were not highly regarded by other Brahmans in ancient days and appeared to have been employed principally as spies and messengers
Valentine, Chirol (2012). Indian Unrest. Tredition. p. 72. ISBN 978-3-8472-0599-9.
Singh, R.; Lele, J.K. (1989). Language and society: steps towards an integrated theory. Leiden: E.J. Brill. p. 34. ISBN 978-9-00408-789-7. The extent of the real chitpavan infuence in the socio-polity of Maharashtra, during this period, has been vastly exaggerated. Even under the most ambitious and effective peshwas, the established local power structure, from the major Maratha chieftains down to village headmen, did not trust Peshwas' political intentions and doubted their legitimacy. This was particularly true under Shivaji's feuding successors.
Conlon, Frank F. (1999). "Vishnubawa Brahmachari: A Champion of Hinduism in Nineteenth Century Maharashtra". In Dossal, Mariam; Maloni, Ruby (eds.). State Intervention and Popular Response: Western India in the Nineteenth Century. Popular Prakashan. p. 163. ISBN 978-8-17154-855-2.
Kurtz, Donald V. (1993). Contradictions and Conflict: A Dialectical Political Anthropology of a University in Western India. BRILL. p. 62. ISBN 978-9-00409-828-2.
Stanley Wolpert (8 January 2021). Tilak and Gokhale: Revolution and Reform in the Making of Modern India. Univ of California Press. pp. 3–. ISBN 978-0-520-32340-7.
Ramesh Bairy (11 January 2013). Being Brahmin, Being Modern: Exploring the Lives of Caste Today. Routledge. pp. 151–152. ISBN 978-1-136-19819-9. Most of the Brahmin jatis like the Chitpavana,[..others.]Shenave, Konkani, ...etc., were, not many years ago, part of Sudra communities such as Vyadha, Billa, Beda, etc., and only recently been elevated to brahminness, and this, their own scriptures point to. Most of these groups, even now, eat meat and consume liquor and do not have vedokta [veda ordained] samskara.[...] All these make it clear that they are not pure Brahmins….(Cited in Nanjundaradhya 1969: 32–41)References to this debate and controversy are found in many journals of this period. Nanjundaradhya, M. G. 1969. Pg 337: Veerashaiva Vedadhikara Vijayam [The Victory of the Veerashaivas to Perform Veda-sanctified Rituals]. Mysore: M. Mahadevaiah.
Balkrishna Govind Gokhale (1988). Poona in the Eighteenth Century: An Urban History. Oxford University Press. p. 110. ISBN 9780195621372. chitpavans found employment easily under the Peshwas in diverse fields, from commanders in armies to clerks in the administration[...].A document of 1763-4 gives a list of 82 clerks of whom 55(67 percent) can be definitely identified as Chitpavans. In addition to their salaries, they were granted a substantial fringe benefit of being permitted to bring rice from Konkan to Poona free of Octroi duty.
Stewart Gordon (16 September 1993). The Marathas 1600-1818. Cambridge University Press. p. 109. ISBN 978-0-521-26883-7.
Shejwalkar, T.S. (1947) The Surat Episode of 1759 Bulletin of the Deccan College Research Institute, Vol. 8; page 182.
Chaurasia, R.S. (2004). History of the Marathas. New Delhi: Atlantic Publishers & Distributors. p. 9. ISBN 9788126903948.
KAVLEKAR, K., 1983. POLITICS OF SOCIAL REFORM IN MAHARASHTRA. Political Thought and Leadership of Lokmanya Tilak, p.202 [1]
Bal Ram Nanda (1977). Gokhale: The Indian Moderates and the British Raj. Princeton University Press. p. 17. ISBN 9781400870493. His[Deshmukh's] family of Chitpavan Brahmans, one of the greatest beneficiaries of the Peshwa regime...
Bayly, Susan (2000). Caste, society and politics in India from the eighteenth century to the modern age (1st, Indian ed.). Cambridge [u.a.]: Cambridge Univ. Press. p. 236. ISBN 978-0-5217-9842-6. The true nature of these groups, said fearful Bombay officials, had been revealed in 1879 in the response of the region's politically active intelligentsia to the actions of W.B.Phadke, a chitpavan ex-government clerk from Pune.

heidelberg-papers.net

Wolf, Siegfried O. "Vinayak Damodar Savarkar: Public Enemy or national Hero?" (PDF). Retrieved 3 May 2016.
Wolf, Siegfried, ed. (2009). Heidelberg Student papers, Vinayak Damodar Savarkar: Public Enemy or national Hero (PDF). Dresden: Heidelberg University. p. 10. ISBN 978-3-86801-076-3.