யாதவர் (Tamil Wikipedia)

Analysis of information sources in references of the Wikipedia article "யாதவர்" in Tamil language version.

refsWebsite

Global rank Tamil rank

9books.google.com

3^rd place

6^th place

5google.co.in

585^th place

14^th place

2doi.org

2^nd place

4^th place

1semanticscholar.org

11^th place

846^th place

books.google.com

Bayly, Susan (2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge University Press. p. 200. ISBN 978-0-521-79842-6. Quote: "In southern Awadh, eastern North-Western Provinces, and much of Bihar, non-labouring gentry groups lived in tightly knit enclaves among much larger populations of non-elite 'peasants' and labouring people. These other grouping included 'untouchable' Chamars and newly recruited 'tribal' labourers, as well as non-elite tilling and cattle-keeping people who came to be known by such titles as Kurmi, Koeri and Goala/Ahir."
Luce, Edward (2008). In Spite of the Gods: The Rise of Modern India. Random House Digital, Inc. p. 133. ISBN 978-1-4000-7977-3. Quote: "The Yadavs are one of India's largest 'Other Backward Classes,' a government term that covers most of India's Sudra castes. Yadavs are the traditional cowherd caste of North India and are relatively low down on the traditional pecking order, but not as low as the untouchable Mahars or Chamars."
Hutton, John Henry (1969). Caste in India: its nature, function and origins. Oxford University Press. p. 113. Quote: "In a not dissimilar way the various cow-keeping castes of northern India were combining in 1931 to use the common term of Yadava for their various castes, Ahir, Goala, Gopa, etc., and to claim a Rajput origin of extremely doubtful authenticity."
Rao, M. S. A. (1979). Social movements and social transformation: a study of two backward classes movements in India. Macmillan. p. 124. ISBN 9780836421330.
Gadkari, Jayant (1996). Society and religion: from Rugveda to Puranas. Bombay: Popular Prakashan. pp. 179, 183–184. ISBN 978-81-7154-743-2.
Guha, Sumit (2006). Environment and Ethnicity in India, 1200-1991. University of Cambridge. p. 47. ISBN 978-0-521-02870-7.
Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India (in ஆங்கிலம்). London: C. Hurst & Co. p. 187-188. ISBN 978-1-85065-670-8. [187] The term "Yadav" covers many castes which initially had different names: Ahir in the Hindi belt, Punjab and Gujarat, Gavli in Maharashtra, Gola in Andhra Pradesh and Karnataka etc. Their traditional common function, all over India, was that of herdsman, cowherds and milksellers. [188] In practice, the Yadavs today spend most of their time tilling the land. At the turn of the century in the Central Provinces two-thirds of Ahirs were already cultivators and labourers while less than one third raised cattle and dealt with milk and milk products.
Jaffrelot, Christophe (2003). India's silent revolution: the rise of the lower castes in North India. London: C. Hurst & Co. p. 188. ISBN 978-1-85065-670-8.
Mandelbaum, David Goodman (1970). Society in India. Vol. 2. Berkeley: University of California Press. pp. 442–443. ISBN 978-0-520-01623-1.

doi.org

Michelutti, Lucia (2004), "'We (Yadavs) are a caste of politicians': Caste and modern politics in a north Indian town", Contributions to Indian Sociology, 38 (1–2): 43–71, doi:10.1177/006996670403800103, S2CID 144951057 Quote: "The Yadavs were traditionally a low-to-middle-ranking cluster of pastoral-peasant castes that have become a significant political force in Uttar Pradesh (and other northern states like Bihar) in the last thirty years."

dx.doi.org

Michelutti, Lucia (February 2004). ""We (Yadavs) are a caste of politicians": Caste and modern politics in a north Indian town". Contributions to Indian Sociology 38 (1–2): 49. doi:10.1177/006996670403800103. (subscription required)

google.co.in

books.google.co.in

A. N. Sattanathan, ed. (1975). Report of the Backward Classes Commission, Tamil Nadu, 1970. Vol. 2. Government of Tamil Nadu. p. 99. From the 1931 proceedings of the Government , it can be seen that the term ' Yadavas ' was intended to cover both Golla and Idayans , i.e. the Telugu and Tamil speaking sub - castes
J. N. Singh Yadav, ed. (1992). Yadavas Through the Ages, from Ancient Period to Date. Vol. 2. Sharada Publishing House. p. 221.
L. Ramamoorthy, ed. (2000). Language Loyalty and Displacement: Among Telugu Minorities in Pondicherry. Pondicherry Institute of Linguistics and Culture. p. 11. When they had settled in Tamil Nadu , they preferred the name Yadava Naidu for golla to attain the high social
Christine M. E. Matthews, ed. (1979). Health and Culture in a South Indian Village. Sterling Publishers Pvt ltd. p. 69. {{cite book}}: Cite has empty unknown parameter: |1= (help)
டாக்டர் அ. முத்துசாமி, ed. (1993). சங்க இலக்கியத்தில் ஆயர். இராணி பதிப்பகம். p. 21. ஆயர்களுள் நாயுடு என்னும் பட்டத்திற்கு உரியவர்கள் செங்கற்பட்டு மாவட்டம் அரக்கோணம் வட்டத்திலுள்ள சில ஊர்களிலும் செங்கல்பட்டும் அதனைச் சார்ந் துள்ள சில ஊர்களிலும் குறைந்த அளவில் வாழ்ந்து வருகின்றனர் ; வட ஆர்க்காடு மாவட்டத்தில் அமைந்துள்ள ஆரணி , கொருக்கை , திமிரி , திருவத்திபுரம் , சத்திய விசயநகரம் , மாமண்டூர் , மைநந்தல் முதலிய இடங்களில் மிகுந்த அளவில் வாழ்ந்து வருகின்றனர் .

semanticscholar.org

api.semanticscholar.org

Michelutti, Lucia (2004), "'We (Yadavs) are a caste of politicians': Caste and modern politics in a north Indian town", Contributions to Indian Sociology, 38 (1–2): 43–71, doi:10.1177/006996670403800103, S2CID 144951057 Quote: "The Yadavs were traditionally a low-to-middle-ranking cluster of pastoral-peasant castes that have become a significant political force in Uttar Pradesh (and other northern states like Bihar) in the last thirty years."