ขบวนการไซออนิสต์ (Thai Wikipedia)

Analysis of information sources in references of the Wikipedia article "ขบวนการไซออนิสต์" in Thai language version.

refsWebsite
Global rank Thai rank
1st place
1st place
3rd place
5th place
11th place
61st place
20th place
23rd place
6th place
20th place
97th place
68th place

archive.org

bbc.com

books.google.com

  • ดู:
    • Medding, P.Y. (1995). Studies in Contemporary Jewry: XI: Values, Interests, and Identity: Jews and Politics in a Changing World. Studies in Contemporary Jewry. OUP USA/Institute of Contemporary Jewry, Hebrew University of Jerusalem. p. 11. ISBN 978-0-19-510331-1. สืบค้นเมื่อ 2019-03-11.
    • Herzl, Theodor (1988) [1896]. "Biography, by Alex Bein". Der Judenstaat [The Jewish state]. แปลโดย Sylvie d'Avigdor (republication ed.). New York: Courier Dover. p. 40. ISBN 978-0-486-25849-2. เก็บจากแหล่งเดิมเมื่อ January 1, 2014. สืบค้นเมื่อ September 28, 2010.
    • Ben-Ami Shillony (January 24, 2012). Jews & the Japanese: The Successful Outsiders. Tuttle Publishing. p. 88. ISBN 978-1-4629-0396-2. เก็บจากแหล่งเดิมเมื่อ December 25, 2018. สืบค้นเมื่อ November 21, 2017. (Zionism) arose in response to and in imitation of the current national movements of Central, Southern, and Eastern Europe.
    • LeVine, Mark; Mossberg, Mathias (2014). One Land, Two States: Israel and Palestine as Parallel States. University of California Press. p. 211. ISBN 978-0-520-95840-1. เก็บจากแหล่งเดิมเมื่อ November 17, 2016. สืบค้นเมื่อ March 16, 2016. The parents of Zionism were not Judaism and tradition, but antiSemitism and nationalism. The ideals of the French Revolution spread slowly across Europe, finally reaching the Pale of Settlement in the Russian Empire and helping to set off the Haskalah, or Jewish Enlightenment. This engendered a permanent split in the Jewish world, between those who held to a halachic or religious-centric vision of their identity and those who adopted in part the racial rhetoric of the time and made the Jewish people into a nation. This was helped along by the wave of pogroms in Eastern Europe that set two million Jews to flight; most wound up in America, but some chose Palestine. A driving force behind this was the Hovevei Zion movement, which worked from 1882 to develop a Hebrew identity that was distinct from Judaism as a religion.
    • Gelvin, James L. (January 13, 2014). The Israel-Palestine Conflict: One Hundred Years of War. Cambridge University Press. p. 93. ISBN 978-1-107-47077-4. เก็บจากแหล่งเดิมเมื่อ November 17, 2016. สืบค้นเมื่อ March 16, 2016. The fact that Palestinian nationalism developed later than Zionism and indeed in response to it does not in any way diminish the legitimacy of Palestinian nationalism or make it less valid than Zionism. All nationalisms arise in opposition to some "other". Why else would there be the need to specify who you are? And all nationalisms are defined by what they oppose. As we have seen, Zionism itself arose in reaction to anti-Semitic and exclusionary nationalist movements in Europe. It would be perverse to judge Zionism as somehow less valid than European anti-Semitism or those nationalisms. Furthermore, Zionism itself was also defined by its opposition to the indigenous Palestinian inhabitants of the region. Both the "conquest of land" and the "conquest of labor" slogans that became central to the dominant strain of Zionism in the Yishuv originated as a result of the Zionist confrontation with the Palestinian "other".
    • Gelvin, James (2007). The Israel–Palestine Conflict: One Hundred Years of War (2nd ed.). Cambridge University Press. p. 51. ISBN 978-0521888356. เก็บจากแหล่งเดิมเมื่อ February 20, 2017. สืบค้นเมื่อ February 19, 2016.

semanticscholar.org

pdfs.semanticscholar.org

  • Pergola, Sergio della (2001). "Demography in Israel/Palestine: Trends, Prospects, Policy Implications" (PDF). Semantic Scholar. คลังข้อมูลเก่าเก็บจากแหล่งเดิม (PDF)เมื่อ 2018-08-20. สืบค้นเมื่อ 2020-09-01.
  • Pergola, Sergio della (2001). "Demography in Israel/Palestine: Trends, Prospects, Policy Implications" (PDF). Semantic Scholar. คลังข้อมูลเก่าเก็บจากแหล่งเดิม (PDF)เมื่อ 2018-08-20. สืบค้นเมื่อ 2020-09-01.

un.org

domino.un.org

web.archive.org

  • Pergola, Sergio della (2001). "Demography in Israel/Palestine: Trends, Prospects, Policy Implications" (PDF). Semantic Scholar. คลังข้อมูลเก่าเก็บจากแหล่งเดิม (PDF)เมื่อ 2018-08-20. สืบค้นเมื่อ 2020-09-01.
  • Pergola, Sergio della (2001). "Demography in Israel/Palestine: Trends, Prospects, Policy Implications" (PDF). Semantic Scholar. คลังข้อมูลเก่าเก็บจากแหล่งเดิม (PDF)เมื่อ 2018-08-20. สืบค้นเมื่อ 2020-09-01.
  • "What's the difference between anti-Semitism and anti-Zionism?". BBC. 29 April 2016. เก็บจากแหล่งเดิมเมื่อ August 1, 2019. สืบค้นเมื่อ 31 July 2019.
  • Herzl, Theodor (1988) [1896]. "Biography, by Alex Bein". Der Judenstaat [The Jewish state]. แปลโดย Sylvie d'Avigdor (republication ed.). New York: Courier Dover. p. 40. ISBN 978-0-486-25849-2. เก็บจากแหล่งเดิมเมื่อ January 1, 2014. สืบค้นเมื่อ September 28, 2010.
  • Ben-Ami Shillony (January 24, 2012). Jews & the Japanese: The Successful Outsiders. Tuttle Publishing. p. 88. ISBN 978-1-4629-0396-2. เก็บจากแหล่งเดิมเมื่อ December 25, 2018. สืบค้นเมื่อ November 21, 2017. (Zionism) arose in response to and in imitation of the current national movements of Central, Southern, and Eastern Europe.
  • LeVine, Mark; Mossberg, Mathias (2014). One Land, Two States: Israel and Palestine as Parallel States. University of California Press. p. 211. ISBN 978-0-520-95840-1. เก็บจากแหล่งเดิมเมื่อ November 17, 2016. สืบค้นเมื่อ March 16, 2016. The parents of Zionism were not Judaism and tradition, but antiSemitism and nationalism. The ideals of the French Revolution spread slowly across Europe, finally reaching the Pale of Settlement in the Russian Empire and helping to set off the Haskalah, or Jewish Enlightenment. This engendered a permanent split in the Jewish world, between those who held to a halachic or religious-centric vision of their identity and those who adopted in part the racial rhetoric of the time and made the Jewish people into a nation. This was helped along by the wave of pogroms in Eastern Europe that set two million Jews to flight; most wound up in America, but some chose Palestine. A driving force behind this was the Hovevei Zion movement, which worked from 1882 to develop a Hebrew identity that was distinct from Judaism as a religion.
  • Gelvin, James L. (January 13, 2014). The Israel-Palestine Conflict: One Hundred Years of War. Cambridge University Press. p. 93. ISBN 978-1-107-47077-4. เก็บจากแหล่งเดิมเมื่อ November 17, 2016. สืบค้นเมื่อ March 16, 2016. The fact that Palestinian nationalism developed later than Zionism and indeed in response to it does not in any way diminish the legitimacy of Palestinian nationalism or make it less valid than Zionism. All nationalisms arise in opposition to some "other". Why else would there be the need to specify who you are? And all nationalisms are defined by what they oppose. As we have seen, Zionism itself arose in reaction to anti-Semitic and exclusionary nationalist movements in Europe. It would be perverse to judge Zionism as somehow less valid than European anti-Semitism or those nationalisms. Furthermore, Zionism itself was also defined by its opposition to the indigenous Palestinian inhabitants of the region. Both the "conquest of land" and the "conquest of labor" slogans that became central to the dominant strain of Zionism in the Yishuv originated as a result of the Zionist confrontation with the Palestinian "other".
  • Gelvin, James (2007). The Israel–Palestine Conflict: One Hundred Years of War (2nd ed.). Cambridge University Press. p. 51. ISBN 978-0521888356. เก็บจากแหล่งเดิมเมื่อ February 20, 2017. สืบค้นเมื่อ February 19, 2016.
  • unispal (September 3, 1947). "UNSCOP Report to the General Assembly, Volume 1, Chapter II, Par. A., 12 (doc.nr. A/364)". United Nations Special Committee on Palestine. คลังข้อมูลเก่าเก็บจากแหล่งเดิมเมื่อ January 16, 2013. สืบค้นเมื่อ May 2, 2012.